Revised Webster's Bible
Matthew 13:30
30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Matthew 13:30 in other versions
- King James Version (KJV)Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
- New International Version (NIV)Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ ”
- English Standard Version (ESV)Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn."'"
- New King James Version (NKJV)Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.” ’ ”
Context of Matthew 13:30
28He said to them, An enemy hath done this. The servants said to him, Wilt thou then that we go and gather them up? 29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. 31Another parable he put forth to them, saying, The kingdom of heaven is like a grain of mustard seed, which a man took, and sowed in his field: 32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge on its branches.
Read all of Matthew 13Matthew 13:30 word by word
ἄφετε συναυξάνεσθαι ἀμφότερα ἕως τοῦ θερισμοῦ· καὶ ἐν καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς· συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά· τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου.¶Read the interlinear
- Letἀφίημιaphiēmi · to release: permitG863
- bothἀμφότεροςamphoteros · bothG297
- togetherσυναυξάνωsunauxanō · to grow togetherG4885
- untilμέχριmechri mechris · untilG3360
- harvestθερισμόςtherismos · harvestG2326
- andκαίkai · andG2532
- inἐνen · in/on/amongG1722
- timeκαιρόςkairos · time/right timeG2540
- sayἐρῶereō · to sayG2046
- reapersθεριστήςtheristēs · reaperG2327
- togetherσυλλέγωsullegō · to collectG4816
- firstπρῶτονprōton · firstG4412
- taresζιζάνιονzizanion · weedG2215
- bindδέωdeō · to bindG1210
- themαὐτόςautos · it/s/heG846
- inεἰςeis · towardG1519
- bundlesδέσμηdesmē · bundleG1197
- toπρόςpros · to/withG4314
- burnκατακαίωkatakaiō · to burnG2618
- butδέde · thenG1161
- gatherσυνάγωsunagō · to assembleG4863
- wheatσῖτοςsitos · grainG4621
- myμοῦmou · of meG3450
- barnἀποθήκηapothēkē · storehouseG596
Cross-references for Matthew 13:30
- Matthew 13:39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
- Matthew 3:12Whose fan is in his hand, and he will thoroughly cleanse his floor, and gather his wheat into the barn; but he will burn the chaff with unquenchable fire.
- Matthew 22:10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
- Matthew 25:6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
- Malachi 3:18Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
- 1 Corinthians 4:5Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will reveal the counsels of the hearts: and then shall every man have praise from God.
- 1 Timothy 5:24Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
- 1 Samuel 25:29Yet a man hath risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thy enemies, them shall he sling out, as from the middle of a sling.
- Matthew 25:41Then shall he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
- Isaiah 27:10Yet the fortified city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume its branches.
- Ezekiel 15:4Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the middle of it is burned. Is it fit for any work?
- Malachi 4:1For, behold, the day cometh, that shall burn as an oven; and all the proud, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
- John 15:6If a man abideth not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
- Luke 3:17Whose fan is in his hand, and he will thoroughly cleanse his floor, and will gather the wheat into his barn; but the chaff he will burn with fire unquenchable.
Commentaries on Matthew 13:30
- Adam Clarke Bible Commentary · v. 30Let both grow together - Though every minister of God should separate from the Church of Christ every incorrigible sinner, yet he should proceed no farther: the man is not to be persecuted in his body or goods, because he is not sound in the faith - God tolerates him; so should men. False doctrines are against God - he alone is the judge and punisher of them - man has no right to interfere in this matter. They who burnt Vanini for atheism usurped the seat…Read the comment
- Barnes’ Notes on the Bible · v. 24-30Verses 24-30 The kingdom of heaven is likened - That is, the “gospel resembles.” The kingdom of heaven (see the notes at Matthew 3:2) means here the effect of the gospel by its being preached. The meaning of this parable is plain. The field represents the “world,” in which the gospel is preached. The “good seed,” the truths preached by Christ and his apostles. Matthew 13:25 While men slept, his enemy came - That is, “in the night,” when it could be…Read the comment
- Matthew Henry Concise Commentary · v. 24-30Verses 24-30 , 36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. So prone is fallen man to sin, that if the enemy sow the tares, he may go his way, they will spring up, and do hurt; whereas, when good seed is sown, it must be tended, watered, and fenced. The…Read the comment
- Tyndale Open Study Notes · v. 28-30Jesus rebuked the sons of Zebedee for wanting to destroy villages that did not believe in him (Luke 9:54–55). He told his disciples not to seek revenge against enemies. Judgment is God's responsibility (see Matthew 7:1–5). Jesus urges his disciples to wait patiently for God's righteous judgment ("the harvest"; see Luke 13:6–9).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 30-3930-39. Let both grow together--that is, in the visible Church. until the harvest--till the one have ripened for full salvation, the other for destruction. (See on Mt 13:39). and in the time of harvest I will say to the reapers--(See on Mt 13:39). Gather ye together first the tares, and bind them in bundles to burn them--"in the fire" (Mt 13:40). but gather the wheat into my barn--Christ, as the Judge, will separate the two classes (as in Mt 25:32). It…Read the comment
Topics related to Matthew 13:30
In the dictionaries
Commentaries on Matthew 13
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries