New Living Translation
Romans 10:4
4For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.
Romans 10:4 in other versions
- King James Version (KJV)For Christ is the end of the law for righteousness to every one that believeth.
- New International Version (NIV)Christ is the culmination of the law so that there may be righteousness for everyone who believes.
- English Standard Version (ESV)For Christ is the end of the law for righteousness to everyone who believes.
- New King James Version (NKJV)For Christ is the end of the law for righteousness to everyone who believes.
Context of Romans 10:4
2I know what enthusiasm they have for God, but it is misdirected zeal. 3For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law. For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God. 5For Moses writes that the law’s way of making a person right with God requires obedience to all of its commands. 6But faith’s way of getting right with God says, “Don’t say in your heart, ‘Who will go up to heaven?’ (to bring Christ down to earth).
Read all of Romans 10Romans 10:4 word by word
Τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Forγάρgar · forG1063
- ChristΧριστόςChristos · ChristG5547
- the endτέλοςtelos · goal/taxG5056
- of the lawνόμοςnomos · lawG3551
- forεἰςeis · towardG1519
- righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343
- to every oneπᾶςpas · allG3956
- that believethπιστεύωpisteuō · to trust (in)G4100
Cross-references for Romans 10:4
- Romans 3:25For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past,
- Romans 8:3The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.
- Isaiah 53:11When he sees all that is accomplished by his anguish, he will be satisfied. And because of his experience, my righteous servant will make it possible for many to be counted righteous, for he will bear all their sins.
- Matthew 3:15But Jesus said, “It should be done, for we must carry out all that God requires.” So John agreed to baptize him.
- Matthew 5:17“Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose.
- John 1:17For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ.
- Acts 13:38“Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins.
- 1 Corinthians 1:30God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin.
- Galatians 3:24Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith.
- Colossians 2:10So you also are complete through your union with Christ, who is the head over every ruler and authority.
- Hebrews 9:7But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance.
- Hebrews 10:8First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses).
Commentaries on Romans 10:4
- Adam Clarke Bible Commentary · v. 4For Christ is the end of the law - Where the law ends, Christ begins. The law ends with representative sacrifices; Christ begins with the real offering. The law is our schoolmaster to lead us to Christ; it cannot save, but it leaves us at his door, where alone salvation is to be found. Christ as an atoning sacrifice for sin, was the grand object of the whole sacrificial code of Moses; his passion and death were the fulfillment of its great object and…Read the comment
- Barnes’ Notes on the Bible · v. 4For Christ - This expression implies faith in Christ. This is the design of the discussion, to show that justification cannot be obtained by our own righteousness, but by faith in Christ. As no direct benefit results to people from Christ unless they believe on him, faith in him is implied where the word occurs in this connection. Is the end of the law - The word translated “end” means what completes a thing, or renders it perfect; also the boundary…Read the comment
- Tyndale Open Study Notes · v. 4The function of the law was to point forward and prepare the way for the Messiah, God's chosen one. The coming of Jesus does not destroy the law but fulfills all of its requirements, so that the primary requirement for God’s people is to believe in him (see 3:31; Matthew 5:17–18).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 44. For Christ is the end--the object or aim. of the law for--justifying righteousness to every one that believeth--that is, contains within Himself all that the law demands for the justification of such as embrace Him, whether Jew or Gentile (Ga 3:24).Read the comment
Topics related to Romans 10:4
In the dictionaries
Commentaries on Romans 10
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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