New International Version
Romans 10:4
4Christ is the culmination of the law so that there may be righteousness for everyone who believes.
Romans 10:4 in other versions
- King James Version (KJV)For Christ is the end of the law for righteousness to every one that believeth.
- English Standard Version (ESV)For Christ is the end of the law for righteousness to everyone who believes.
- New King James Version (NKJV)For Christ is the end of the law for righteousness to everyone who believes.
- New Living Translation (NLT)For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.
Context of Romans 10:4
2For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. Christ is the culmination of the law so that there may be righteousness for everyone who believes. 5Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” 6But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down)
Read all of Romans 10Romans 10:4 word by word
Τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Forγάρgar · forG1063
- ChristΧριστόςChristos · ChristG5547
- the endτέλοςtelos · goal/taxG5056
- of the lawνόμοςnomos · lawG3551
- forεἰςeis · towardG1519
- righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343
- to every oneπᾶςpas · allG3956
- that believethπιστεύωpisteuō · to trust (in)G4100
Cross-references for Romans 10:4
- Romans 3:25God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—
- Romans 8:3For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,
- Isaiah 53:11After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities.
- Matthew 3:15Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.
- Matthew 5:17“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
- John 1:17For the law was given through Moses; grace and truth came through Jesus Christ.
- Acts 13:38“Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you.
- 1 Corinthians 1:30It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption.
- Galatians 3:24So the law was our guardian until Christ came that we might be justified by faith.
- Colossians 2:10and in Christ you have been brought to fullness. He is the head over every power and authority.
- Hebrews 9:7But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
- Hebrews 10:8First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law.
Commentaries on Romans 10:4
- Adam Clarke Bible Commentary · v. 4For Christ is the end of the law - Where the law ends, Christ begins. The law ends with representative sacrifices; Christ begins with the real offering. The law is our schoolmaster to lead us to Christ; it cannot save, but it leaves us at his door, where alone salvation is to be found. Christ as an atoning sacrifice for sin, was the grand object of the whole sacrificial code of Moses; his passion and death were the fulfillment of its great object and…Read the comment
- Barnes’ Notes on the Bible · v. 4For Christ - This expression implies faith in Christ. This is the design of the discussion, to show that justification cannot be obtained by our own righteousness, but by faith in Christ. As no direct benefit results to people from Christ unless they believe on him, faith in him is implied where the word occurs in this connection. Is the end of the law - The word translated “end” means what completes a thing, or renders it perfect; also the boundary…Read the comment
- Tyndale Open Study Notes · v. 4The function of the law was to point forward and prepare the way for the Messiah, God's chosen one. The coming of Jesus does not destroy the law but fulfills all of its requirements, so that the primary requirement for God’s people is to believe in him (see 3:31; Matthew 5:17–18).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 44. For Christ is the end--the object or aim. of the law for--justifying righteousness to every one that believeth--that is, contains within Himself all that the law demands for the justification of such as embrace Him, whether Jew or Gentile (Ga 3:24).Read the comment
Topics related to Romans 10:4
In the dictionaries
Commentaries on Romans 10
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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