New Living Translation
Matthew 11:19
19The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.”
Matthew 11:19 in other versions
- King James Version (KJV)The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
- New International Version (NIV)The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”
- English Standard Version (ESV)The Son of Man came eating and drinking, and they say, 'Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is justified by her deeds."
- New King James Version (NKJV)The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
Context of Matthew 11:19
17‘We played wedding songs, and you didn’t dance, so we played funeral songs, and you didn’t mourn.’ 18For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’ The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.” 20Then Jesus began to denounce the towns where he had done so many of his miracles, because they hadn’t repented of their sins and turned to God. 21“What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse.
Read all of Matthew 11Matthew 11:19 word by word
ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν· ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.¶Read the interlinear
Words taken from the KJV.
- The Sonὁho hē to · the/this/whoG3588
- The Sonυἱόςuihos · sonG5207
- of manἄνθρωποςanthrōpos · a humanG444
- cameἔρχομαιerchomai · to come/goG2064
- eatingἐσθίωesthiō · to eatG2068
- andκαίkai · andG2532
- drinkingπίνωpinō piō poō · to drinkG4095
- they sayλέγωlegō · to sayG3004
- Beholdὁράωhoraō · to see: seeG3708
- gluttonousφάγοςphagos · gluttonG5314
- a winebibberοἰνοπότηςoinopotēs · drunkardG3630
- a friendφίλοςphilos · friendly/friendG5384
- of publicansτελώνηςtelōnēs · tax collectorG5057
- sinnersἁμαρτωλόςhamartōlos · sinfulG268
- wisdomσοφίαsophia · wisdomG4678
- is justifiedδικαιόωdikaioō · to justifyG1344
- ofἀπόapo · away fromG575
- herαὐτόςautos · it/s/heG846
- childrenτέκνονteknon · childG5043
Cross-references for Matthew 11:19
- Luke 5:29Later, Levi held a banquet in his home with Jesus as the guest of honor. Many of Levi’s fellow tax collectors and other guests also ate with them.
- Luke 7:34The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’
- Luke 14:1One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely.
- John 2:2and Jesus and his disciples were also invited to the celebration.
- John 12:2A dinner was prepared in Jesus’ honor. Martha served, and Lazarus was among those who ate with him.
- Romans 15:2We should help others do what is right and build them up in the Lord.
- Matthew 9:10Later, Matthew invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners.
- Luke 15:1Tax collectors and other notorious sinners often came to listen to Jesus teach.
- Luke 19:7But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.
- Psalms 92:5O Lord, what great works you do! And how deep are your thoughts.
- Proverbs 17:24Sensible people keep their eyes glued on wisdom, but a fool’s eyes wander to the ends of the earth.
- Luke 7:29When they heard this, all the people—even the tax collectors—agreed that God’s way was right, for they had been baptized by John.
- 1 Corinthians 1:24But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God.
- Ephesians 3:8Though I am the least deserving of all God’s people, he graciously gave me the privilege of telling the Gentiles about the endless treasures available to them in Christ.
- Revelation 5:11Then I looked again, and I heard the voices of thousands and millions of angels around the throne and of the living beings and the elders.
- Revelation 7:12They sang, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and strength belong to our God forever and ever! Amen.”
Commentaries on Matthew 11:19
- Adam Clarke Bible Commentary · v. 19The Son of man came eating and drinking - That is, went wheresoever he was invited to eat a morsel of bread, and observed no rigid fasts: how could he, who had no corrupt appetites to mortify or subdue? They say, Behold a man gluttonous, etc. - Whatever measures the followers of God may take, they will not escape the censure of the world: the best way is not to be concerned at them. Iniquity, being always ready to oppose and contradict the Divine conduct…Read the comment
- Barnes’ Notes on the Bible · v. 16-19Verses 16-19 But whereunto shall I liken - Christ proceeds to reprove the inconsistency and fickleness of that age of people. He says they were like children - nothing pleased them. He refers here to the “plays” or “sports” of children. Instrumental music, or piping and dancing, were used in marriages and festivals as a sign of joy. See the notes at Isaiah 5:11-12. Compare Job 21:11; 2 Samuel 6:14; Judges 11:34; Luke 15:25. Children imitate their…Read the comment
- Matthew Henry Concise Commentary · v. 16-24Verses 16-24 Christ reflects on the scribes and Pharisees, who had a proud conceit of themselves. He likens their behaviour to children's play, who being out of temper without reason, quarrel with all the attempts of their fellows to please them, or to get them to join in the plays for which they used to assemble. The cavils of worldly men are often very trifling and show great malice. Something they have to urge against every one, however excellent and…Read the comment
- Tyndale Open Study Notes · v. 18-19Here Jesus describes how both John and he himself offended the people of that generation. John lived in the wilderness, eating locusts and honey (Matthew 3:1, 4). People accused him of having a demon. Jesus, by contrast, ate and drank freely with others. People accused him of being like a rebellious son (see Deuteronomy 21:18–21).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-191. And it came to pass, when Jesus had made an end of commanding his twelve disciple--rather, "the twelve disciples," he departed thence to teach and to preach in their cities--This was scarcely a fourth circuit--if we may judge from the less formal way in which it was expressed--but, perhaps, a set of visits paid to certain places, either not reached at all before, or too rapidly passed through, in order to fill up the time till the return of the Twelve…Read the comment
Topics related to Matthew 11:19
In the dictionaries
Commentaries on Matthew 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries