God’s Word Translation
Matthew 11:19
19The Son of Man came eating and drinking, and people say, ‘Look at him! He’s a glutton and a drunk, a friend of tax collectors and sinners!’ “Yet, wisdom is proved right by its actions.”
Matthew 11:19 in other versions
- King James Version (KJV)The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
- New International Version (NIV)The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”
- English Standard Version (ESV)The Son of Man came eating and drinking, and they say, 'Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is justified by her deeds."
- New King James Version (NKJV)The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
Context of Matthew 11:19
17‘We played music for you, but you didn’t dance. We sang a funeral song, but you didn’t show any sadness.’ 18“John came neither eating nor drinking, and people say, ‘There’s a demon in him!’ The Son of Man came eating and drinking, and people say, ‘Look at him! He’s a glutton and a drunk, a friend of tax collectors and sinners!’ “Yet, wisdom is proved right by its actions.” 20Then Jesus denounced the cities where he had worked most of his miracles because they had not changed the way they thought and acted. 21“How horrible it will be for you, Chorazin! How horrible it will be for you, Bethsaida! If the miracles worked in you had been worked in Tyre and Sidon, they would have changed the way they thought and acted long ago in sackcloth and ashes.
Read all of Matthew 11Matthew 11:19 word by word
ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν· ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.¶Read the interlinear
Words taken from the KJV.
- The Sonὁho hē to · the/this/whoG3588
- The Sonυἱόςuihos · sonG5207
- of manἄνθρωποςanthrōpos · a humanG444
- cameἔρχομαιerchomai · to come/goG2064
- eatingἐσθίωesthiō · to eatG2068
- andκαίkai · andG2532
- drinkingπίνωpinō piō poō · to drinkG4095
- they sayλέγωlegō · to sayG3004
- Beholdὁράωhoraō · to see: seeG3708
- gluttonousφάγοςphagos · gluttonG5314
- a winebibberοἰνοπότηςoinopotēs · drunkardG3630
- a friendφίλοςphilos · friendly/friendG5384
- of publicansτελώνηςtelōnēs · tax collectorG5057
- sinnersἁμαρτωλόςhamartōlos · sinfulG268
- wisdomσοφίαsophia · wisdomG4678
- is justifiedδικαιόωdikaioō · to justifyG1344
- ofἀπόapo · away fromG575
- herαὐτόςautos · it/s/heG846
- childrenτέκνονteknon · childG5043
Cross-references for Matthew 11:19
- Luke 5:29Levi held a large reception at his home for Jesus. A huge crowd of tax collectors and others were eating with them.
- Luke 7:34The Son of Man has come eating and drinking, and you say, ‘Look at him! He’s a glutton and a drunk, a friend of tax collectors and sinners!’
- Luke 14:1On a day of rest—a holy day, Jesus went to eat at the home of a prominent Pharisee. The guests were watching Jesus very closely.
- John 2:2Jesus and his disciples had been invited too.
- John 12:2Dinner was prepared for Jesus in Bethany. Martha served the dinner, and Lazarus was one of the people eating with Jesus.
- Romans 15:2We should all be concerned about our neighbor and the good things that will build his faith.
- Matthew 9:10Later Jesus was having dinner at Matthew’s house. Many tax collectors and sinners came to eat with Jesus and his disciples.
- Luke 15:1All the tax collectors and sinners came to listen to Jesus.
- Luke 19:7But the people who saw this began to express disapproval. They said, “He went to be the guest of a sinner.”
- Psalms 92:5How spectacular are your works, O Lord! How very deep are your thoughts!
- Proverbs 17:24Wisdom is directly in front of an understanding person, but the eyes of a fool ⌞are looking around⌟ all over the world.
- Luke 7:29“All the people, including tax collectors, heard John. They admitted that God was right by letting John baptize them.
- 1 Corinthians 1:24But to those Jews and Greeks who are called, he is Christ, God’s power and God’s wisdom.
- Ephesians 3:8I am the least of all God’s people. Yet, God showed me his kindness by allowing me to spread the Good News of the immeasurable wealth of Christ to people who are not Jewish.
- Revelation 5:11Then I heard the voices of many angels, the four living creatures, and the leaders surrounding the throne. They numbered ten thousand times ten thousand and thousands times thousands.
- Revelation 7:12and said, “Amen! Praise, glory, wisdom, thanks, honor, power, and strength be to our God forever and ever! Amen!”
Commentaries on Matthew 11:19
- Adam Clarke Bible Commentary · v. 19The Son of man came eating and drinking - That is, went wheresoever he was invited to eat a morsel of bread, and observed no rigid fasts: how could he, who had no corrupt appetites to mortify or subdue? They say, Behold a man gluttonous, etc. - Whatever measures the followers of God may take, they will not escape the censure of the world: the best way is not to be concerned at them. Iniquity, being always ready to oppose and contradict the Divine conduct…Read the comment
- Barnes’ Notes on the Bible · v. 16-19Verses 16-19 But whereunto shall I liken - Christ proceeds to reprove the inconsistency and fickleness of that age of people. He says they were like children - nothing pleased them. He refers here to the “plays” or “sports” of children. Instrumental music, or piping and dancing, were used in marriages and festivals as a sign of joy. See the notes at Isaiah 5:11-12. Compare Job 21:11; 2 Samuel 6:14; Judges 11:34; Luke 15:25. Children imitate their…Read the comment
- Matthew Henry Concise Commentary · v. 16-24Verses 16-24 Christ reflects on the scribes and Pharisees, who had a proud conceit of themselves. He likens their behaviour to children's play, who being out of temper without reason, quarrel with all the attempts of their fellows to please them, or to get them to join in the plays for which they used to assemble. The cavils of worldly men are often very trifling and show great malice. Something they have to urge against every one, however excellent and…Read the comment
- Tyndale Open Study Notes · v. 18-19Here Jesus describes how both John and he himself offended the people of that generation. John lived in the wilderness, eating locusts and honey (Matthew 3:1, 4). People accused him of having a demon. Jesus, by contrast, ate and drank freely with others. People accused him of being like a rebellious son (see Deuteronomy 21:18–21).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-191. And it came to pass, when Jesus had made an end of commanding his twelve disciple--rather, "the twelve disciples," he departed thence to teach and to preach in their cities--This was scarcely a fourth circuit--if we may judge from the less formal way in which it was expressed--but, perhaps, a set of visits paid to certain places, either not reached at all before, or too rapidly passed through, in order to fill up the time till the return of the Twelve…Read the comment
Topics related to Matthew 11:19
In the dictionaries
Commentaries on Matthew 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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