New Living Translation
Mark 8:31
31Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.
Mark 8:31 in other versions
- King James Version (KJV)And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
- New International Version (NIV)He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again.
- English Standard Version (ESV)And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.
- New King James Version (NKJV)And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again.
Context of Mark 8:31
29Then he asked them, “But who do you say I am?” Peter replied, “You are the Messiah.” 30But Jesus warned them not to tell anyone about him. Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead. 32As he talked about this openly with his disciples, Peter took him aside and began to reprimand him for saying such things. 33Jesus turned around and looked at his disciples, then reprimanded Peter. “Get away from me, Satan!” he said. “You are seeing things merely from a human point of view, not from God’s.”
Read all of Mark 8Mark 8:31 word by word
καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ὑπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ ἀποκτανθῆναι καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι·Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Andκαίkai · andG2532
- he beganἄρχομαιarchomai · to rule/beginG756
- to teachδιδάσκωdidaskō · to teachG1321
- themαὐτόςautos · it/s/heG846
- thatὅτιhoti · that/since: thatG3754
- the Sonυἱόςuihos · sonG5207
- of manἄνθρωποςanthrōpos · a humanG444
- mustδεῖdei · be necessaryG1163
- sufferπάσχωpaschō pathō penthō · to sufferG3958
- many thingsπολύςpolus polos · muchG4183
- be rejectedἀποδοκιμάζωapodokimazō · to rejectG593
- ofἀπόapo · away fromG575
- the eldersπρεσβύτεροςpresbuteros · elder (leader)G4245
- the chief priestsἀρχιερεύςarchiereus · high-priestG749
- scribesγραμματεύςgrammateus · scribeG1122
- be killedἀποκτείνωapokteinō · to killG615
- afterμετάmeta · with/afterG3326
- threeτρεῖςtreis tria · ThreeG5140
- daysἡμέραhēmera · dayG2250
- rise againἀνίστημιanistēmi · to ariseG450
Cross-references for Mark 8:31
- Mark 9:31for he wanted to spend more time with his disciples and teach them. He said to them, “The Son of Man is going to be betrayed into the hands of his enemies. He will be killed, but three days later he will rise from the dead.”
- Mark 10:33“Listen,” he said, “we’re going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die and hand him over to the Romans.
- Matthew 16:21From then on Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.
- Matthew 17:22After they gathered again in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of his enemies.
- Matthew 20:17As Jesus was going up to Jerusalem, he took the twelve disciples aside privately and told them what was going to happen to him.
- Luke 9:22“The Son of Man must suffer many terrible things,” he said. “He will be rejected by the elders, the leading priests, and the teachers of religious law. He will be killed, but on the third day he will be raised from the dead.”
- Luke 18:31Taking the twelve disciples aside, Jesus said, “Listen, we’re going up to Jerusalem, where all the predictions of the prophets concerning the Son of Man will come true.
- Luke 24:6He isn’t here! He is risen from the dead! Remember what he told you back in Galilee,
- Mark 12:10Didn’t you ever read this in the Scriptures? ‘The stone that the builders rejected has now become the cornerstone.
- 1 Samuel 8:7“Do everything they say to you,” the Lord replied, “for they are rejecting me, not you. They don’t want me to be their king any longer.
- 1 Samuel 10:19But though I have rescued you from your misery and distress, you have rejected your God today and have said, ‘No, we want a king instead!’ Now, therefore, present yourselves before the Lord by tribes and clans.”
- Psalms 118:22The stone that the builders rejected has now become the cornerstone.
- Isaiah 53:3He was despised and rejected— a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care.
- Matthew 21:42Then Jesus asked them, “Didn’t you ever read this in the Scriptures? ‘The stone that the builders rejected has now become the cornerstone. This is the Lord’s doing, and it is wonderful to see.’
- Luke 17:25But first the Son of Man must suffer terribly and be rejected by this generation.
- John 12:48But all who reject me and my message will be judged on the day of judgment by the truth I have spoken.
Commentaries on Mark 8:31
- Barnes’ Notes on the Bible · v. 27-38Verses 27-38 See this passage illustrated in the notes at Mark 8:32 He spake that saying openly - With boldness or confidence, or without parables or figures, so that there could be no possibility of misunderstanding him. Mark 8:38 Ashamed of me - Ashamed to own attachment to me on account of my lowly appearance and my poverty. And of my words - My doctrines, my instructions. This adulterous and sinful generation - This age given to wickedness…Read the comment
- Matthew Henry Concise Commentary · v. 27-33Verses 27-33 These things are written, that we may believe that Jesus is the Christ, the Son of God. These miracles of our Lord assure us that he was not conquered, but a Conqueror. Now the disciples are convinced that Jesus is the Christ; they may bear to hear of his sufferings, of which Christ here begins to give them notice. He sees that amiss in what we say and do, of which we ourselves are not aware, and knows what manner of spirit we are of, when we…Read the comment
- Tyndale Open Study Notes · v. 31God thought it necessary for Jesus to suffer (see also 9:11; 13:7, 10). The elders, leading priests, and teachers of religious law caused his suffering. But it was ultimately God's will (see 10:33; 11:18, 27; 14:1, 43, 53). The death of Jesus would not be the end. Three days later, he would rise from the dead. after three days: This has the same meaning as "on the third day" and "will be three days and three nights" (Matthew 16:21; Luke 9:22; Matthew…Read the comment
Topics related to Mark 8:31
In the dictionaries
Commentaries on Mark 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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