New International Version
Philemon 1:10
10that I appeal to you for my son Onesimus, who became my son while I was in chains.
Philemon 1:10 in other versions
- King James Version (KJV)I beseech thee for my son Onesimus, whom I have begotten in my bonds:
- English Standard Version (ESV)I appeal to you for my child, Onesimus, whose father I became in my imprisonment.
- New King James Version (NKJV)I appeal to you for my son Onesimus, whom I have begotten while in my chains,
- New Living Translation (NLT)I appeal to you to show kindness to my child, Onesimus. I became his father in the faith while here in prison.
Context of Philemon 1:10
8Therefore, although in Christ I could be bold and order you to do what you ought to do, 9yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— that I appeal to you for my son Onesimus, who became my son while I was in chains. 11Formerly he was useless to you, but now he has become useful both to you and to me. 12I am sending him—who is my very heart—back to you.
Read all of Philemon 1Philemon 1:10 word by word
παρακαλῶ σε περὶ τοῦ ἐμοῦ τέκνου ὃν ἐγέννησα ἐν τοῖς δεσμοῖς Ὀνήσιμον,Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- I beseechπαρακαλέωparakaleō · to plead/comfortG3870
- theeσύsu · youG4771
- forπερίperi · aboutG4012
- myἐμόςemos · mineG1699
- sonτέκνονteknon · childG5043
- OnesimusὈνήσιμοςO̓nēsimos · OnesimusG3682
- whomὅςhos hē ho · whichG3739
- I have begottenγεννάωgennaō · to begetG1080
- inἐνen · in/on/amongG1722
- myἐγώegō · I/weG1473
- bondsδεσμόςdesmon desmos · chainG1199
Cross-references for Philemon 1:10
- 2 Samuel 9:1David asked, “Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?”
- 2 Samuel 18:5The king commanded Joab, Abishai and Ittai, “Be gentle with the young man Absalom for my sake.” And all the troops heard the king giving orders concerning Absalom to each of the commanders.
- 2 Samuel 19:37Let your servant return, that I may die in my own town near the tomb of my father and mother. But here is your servant Kimham. Let him cross over with my lord the king. Do for him whatever you wish.”
- Mark 9:17A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech.
- 1 Timothy 1:2To Timothy my true son in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord.
- Colossians 4:9He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here.
- 1 Corinthians 4:15Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel.
- Galatians 4:19My dear children, for whom I am again in the pains of childbirth until Christ is formed in you,
Commentaries on Philemon 1:10
- Adam Clarke Bible Commentary · v. 10I beseech thee for my son Onesimus - It is evident from this that Onesimus was converted by St. Paul while he was prisoner at Rome, and perhaps not long before he wrote this epistle.Read the comment
- Barnes’ Notes on the Bible · v. 10I beseech thee for my son Onesimus - That is, my son in the gospel; one to whom I sustain the relation of a spiritual father; compare the notes at 1 Timothy 1:2. The address and tact of Paul here are worthy of particular observation. Any other mode of bringing the case before the mind of Philemon might have repelled him. If he had simply said, “I beseech thee for Onesimus;” or, “I beseech thee for thy servant Onesimus,” he would at once have reverted to…Read the comment
- Matthew Henry Concise Commentary · v. 8-14Verses 8-14 It does not lower any one to condescend, and sometimes even to beseech, where, in strictness of right, we might command: the apostle argues from love, rather than authority, in behalf of one converted through his means; and this was Onesimus. In allusion to that name, which signifies "profitable," the apostle allows that in time past he had been unprofitable to Philemon, but hastens to mention the change by which he had become profitable…Read the comment
- Tyndale Open Study Notes · v. 10In the Roman world, owners could be harsh towards slaves who ran away. They could whip, mark, or even execute them. Onesimus was Paul's spiritual child because he became a Christian through Paul's ministry.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1010. I beseech thee--emphatically repeated from Phm 9. In the Greek, the name "Onesimus" is skilfully put last, he puts first a favorable description of him before he mentions the name that had fallen into so bad repute with Philemon. "I beseech thee for my son, whom I have begotten in my bonds, Onesimus." Scripture does not sanction slavery, but at the same time does not begin a political crusade against it. It sets forth principles of love to our fellow…Read the comment
In the dictionaries
Commentaries on Philemon 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- Illustrated New Testament
- Burkitt’s Expository Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New International Version — © NIV® 1973, 1978, 1984, 2011 Biblica
Commentaries