New American Standard Bible 1995
Leviticus 14:10-22
10“Now on the eighth day he is to take two male lambs without defect, and a yearling ewe lamb without defect, and three-tenths of an 1ephah of fine flour mixed with oil for a grain offering, and one 23log of oil; 11and the priest who pronounces him clean shall present the man to be cleansed and the 4aforesaid before the Lord at the doorway of the tent of meeting. 12Then the priest shall take the one male lamb and bring it for a 5guilt offering, with the 67log of oil, and present them as a 8wave offering before the Lord. 13Next he shall slaughter the male lamb in 9the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary--for the guilt offering, 10like the sin offering, belongs to the priest; it is most holy. 14The priest shall then take some of the blood of the 11guilt offering, and the priest shall put it on 12the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot. 15The priest shall also take some of the 1314log of oil, and pour it into his left palm; 16the priest shall then dip his right-hand finger into the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the Lord. 17Of the remaining oil which is in his palm, the priest shall put some on the right ear lobe of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering; 18while the rest of the oil that is in the priest’s palm, he shall put on the head of the one to be cleansed. So the priest shall make 15atonement on his behalf before the Lord. 19The priest shall next offer the 16sin offering and make atonement for the one to be cleansed from his uncleanness. Then afterward, he shall slaughter the burnt offering. 20The priest shall offer up the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and 17he will be clean.
21“18But if he is poor and his 19means are insufficient, then he is to take one male lamb for a 20guilt offering as a wave offering to make atonement for him, and one-tenth of an 21ephah of fine flour mixed with oil for a grain offering, and a 2223log of oil, 22and two turtledoves or two young pigeons which 24are within his means, 25the one shall be a 26sin offering and the other a burnt offering.
Notes
- 1. Leviticus 14:10 I.e. Approx one bu ↩
- 2. Leviticus 14:10 I.e. Approx one pt ↩
- 3. Leviticus 14:10 Lev 14:12, 15, 21, 24 ↩
- 4. Leviticus 14:11 Lit them ↩
- 5. Leviticus 14:12 Lev 5:6, 18; 6:6; 14:19 ↩
- 6. Leviticus 14:12 I.e. Approx one pt ↩
- 7. Leviticus 14:12 Lev 14:10 ↩
- 8. Leviticus 14:12 Ex 29:22-24, 26 ↩
- 9. Leviticus 14:13 Ex 29:11; Lev 1:11; 4:24 ↩
- 10. Leviticus 14:13 Lev 6:24-30; 7:7 ↩
- 11. Leviticus 14:14 Lev 14:19 ↩
- 12. Leviticus 14:14 Ex 29:20; Lev 8:23, 24 ↩
- 13. Leviticus 14:15 I.e. Approx one pt ↩
- 14. Leviticus 14:15 Lev 14:10 ↩
- 15. Leviticus 14:18 Lev 4:26; Num 15:28; Heb 2:17 ↩
- 16. Leviticus 14:19 Lev 14:12 ↩
- 17. Leviticus 14:20 Lev 14:8, 9 ↩
- 18. Leviticus 14:21 Lev 5:11; 12:8; 27:8 ↩
- 19. Leviticus 14:21 Lit hand is not reaching ↩
- 20. Leviticus 14:21 Lev 14:22 ↩
- 21. Leviticus 14:21 I.e. Approx one bu ↩
- 22. Leviticus 14:21 I.e. Approx one pt ↩
- 23. Leviticus 14:21 Lev 14:10 ↩
- 24. Leviticus 14:22 Lit his hand reaches ↩
- 25. Leviticus 14:22 Lev 5:7 ↩
- 26. Leviticus 14:22 Lev 14:21, 24, 25 ↩
Commentaries on Leviticus 14
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
Commentaries