Romans 4:11

Romans 4:11 in other versions

• King James Version (KJV)And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
• New International Version (NIV)And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.
• English Standard Version (ESV)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,
• New King James Version (NKJV)And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

Context of Romans 4:11

9Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. 10In what context was it credited? Was it after his circumcision, or before? It was not after, but before. And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them. 12And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. 13For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.

Romans 4:11 word by word

καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ· εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾽ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην,Read the interlinear

• Andκαίkai · andG2532
• he receivedλαμβάνωlambanō · to takeG2983
• signσημεῖονsēmeion · signG4592
• of circumcisionπεριτομήperitomē · circumcisionG4061
• a sealσφραγίςsphragis · sealG4973
• of theὁho hē to · the/this/whoG3588
• righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343
• faithπίστιςpistis · faithG4102
• ·ἐνen · in/on/amongG1722
• uncircumcisedἀκροβυστίαakrobustia · uncircumcisionG203
• So thenεἰςeis · towardG1519
• heαὐτόςautos · it/s/heG846
• isεἰμίeimi · to beG1510
• fatherπατήρpatēr · fatherG3962
• of allπᾶςpas · allG3956
• believeπιστεύωpisteuō · to trust (in)G4100
• are not circumcisedδιάdia · through/because ofG1223
• might be creditedλογίζομαιlogizomai · to countG3049

Cross-references for Romans 4:11

• Genesis 17:10This is My covenant with you and your descendants after you, which you are to keep: Every male among you must be circumcised.
• Exodus 12:13The blood on the houses where you are staying will be a sign; when I see the blood, I will pass over you. No plague will fall on you to destroy you when I strike the land of Egypt.
• Exodus 31:13“Tell the Israelites, ‘Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you.
• Ezekiel 20:12I also gave them My Sabbaths as a sign between us, so that they would know that I am the LORD who sanctifies them.
• Romans 2:28A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.
• Deuteronomy 30:6The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live.
• 2 Corinthians 1:22placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.
• Ephesians 1:13And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,
• Ephesians 4:30And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
• Revelation 9:4They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.
• Romans 4:13For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
• Romans 3:22And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
• Romans 9:30What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
• Romans 10:6But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down)
• Galatians 5:5But by faith we eagerly await through the Spirit the hope of righteousness.
• Philippians 3:9and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.

Commentaries on Romans 4:11

• Adam Clarke Bible Commentary · v. 11And he received the sign of circumcision, a seal, etc. - So far was obedience to the law of circumcision from being the reason of his justification, that he not only received this justification before he was circumcised, but he received the sign of circumcision, as a seal of the pardon which he had before actually received. And thus he became the father, the great head and representative, of all them that believe; particularly the Gentiles, who are now in…Read the comment
• Barnes’ Notes on the Bible · v. 11And he received the sign … - A sign is that by which any thing is shown, or represented. And circumcision thus showed that there was a covenant between Abraham and God; Genesis 17:1-10. It became the public mark or token of the relation which he sustained to God. A seal - See the note at John 3:33. A seal is that mark of wax or other substance, which is attached to an instrument of writing, as a deed, etc., to confirm, ratify it, or to make it binding…Read the comment
• Tyndale Open Study Notes · v. 11-12When God introduced circumcision, he called it “a sign of the covenant” between himself and Abraham (Genesis 17:11). The covenant existed before Abraham became circumcised (Genesis 12:1–3; 15:1–21; 17:1–8). This shows that it was on the basis of faith, not circumcision. Therefore, Abraham is the spiritual father of all people, whether circumcised (Jews) or uncircumcised (Gentiles), "who are of the faith of Abraham" (Romans 4:13–25).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 9-129-12. Cometh this blessedness then, &c.--that is, "Say not, All this is spoken of the circumcised, and is therefore no evidence of God's general way of justifying men; for Abraham's justification took place long before he was circumcised, and so could have no dependence upon that rite: nay, 'the sign of circumcision' was given to Abraham as 'a seal' (or token) of the (justifying) righteousness which he had before he was circumcised; in order that he might…Read the comment

Topics related to Romans 4:11

• Abraham
• Bigotry
• Catholicity
• Circumcision
• Faith
• Justification
• Righteousness
• Salvation
• Seal
• Symbols and Similitudes
• Works

In the dictionaries

• Baptism, Christian
• Birth
• Flesh
• Impute
• Quicken
• Raise
• Reckon
• Seal
• Stagger
• Unbelief

Commentaries on Romans 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings