Berean Standard Bible
Romans 11:17
17Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
Romans 11:17 in other versions
- King James Version (KJV)And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
- New International Version (NIV)If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,
- English Standard Version (ESV)But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree,
- New King James Version (NKJV)And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree,
Context of Romans 11:17
15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches. Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root, 18do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you. 19You will say then, “Branches were broken off so that I could be grafted in.”
Read all of Romans 11Romans 11:17 word by word
εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συγκοινωνὸς τῆς ῥίζης τῆς πιότητος τῆς ἐλαίας ἐγένου,Read the interlinear
- Nowδέde · thenG1161
- ifεἰei · ifG1487
- someτιςtis · oneG5100
- ·ὁho hē to · the/this/whoG3588
- branchesκλάδοςklados · branchG2798
- have been broken offἐκκλάωekklaō · to break offG1575
- youσύsu · youG4771
- ·εἰμίeimi · to beG1510
- a wild olive shootἀγριέλαιοςagrielaios · wild olive treeG65
- have been grafted inἐγκεντρίζωegkentrizō · to ingraftG1461
- amongἐνen · in/on/amongG1722
- ·αὐτόςautos · it/s/heG846
- ·καίkai · andG2532
- to shareγίνομαιginomai · to beG1096
- to shareσυγκοινωνόςsugkoinōnos · sharerG4791
- nourishmentπιότηςpiotēs · richnessG4096
- oliveἐλαίαelaia · olive treeG1636
- rootῥίζαrhiza · rootG4491
Cross-references for Romans 11:17
- Psalms 80:11It sent out its branches to the Sea, and its shoots toward the River.
- Isaiah 6:13And though a tenth remains in the land, it will be burned again. As the terebinth and oak leave stumps when felled, so the holy seed will be a stump in the land.”
- Isaiah 27:11When its limbs are dry, they are broken off. Women come and use them for kindling; for this is a people without understanding. Therefore their Maker has no compassion on them, and their Creator shows them no favor.
- Jeremiah 11:16The LORD once called you a flourishing olive tree, beautiful with well-formed fruit. But with a mighty roar He will set it on fire, and its branches will be consumed.
- Ezekiel 15:6Therefore this is what the Lord GOD says: ‘Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so I will give up the people of Jerusalem.
- Matthew 8:11I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.
- Matthew 21:43Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
- John 15:6If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.
- Acts 2:39This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”
- Galatians 2:15We who are Jews by birth and not Gentile “sinners”
- Ephesians 2:11Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands)—
- Ephesians 3:6This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
- Colossians 2:13When you were dead in your trespasses and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our trespasses,
- Deuteronomy 8:8a land of wheat, barley, vines, fig trees, and pomegranates; a land of olive oil and honey;
- Judges 9:8One day the trees set out to anoint a king for themselves. They said to the olive tree, ‘Reign over us.’
- Psalms 52:8But I am like an olive tree flourishing in the house of God; I trust in the loving devotion of God forever and ever.
Commentaries on Romans 11:17
- Adam Clarke Bible Commentary · v. 17And if some of the branches, etc. - If the present nation of the Jews, because of their unbelief, are cut off from the blessings of the Church of God, and the high honor and dignity of being his peculiar people; and thou, being a wild olive - ye Gentiles, being without the knowledge of the true God, and consequently bringing forth no fruits of righteousness, wert grafted in among them - are now inserted in the original stock, having been made partakers of…Read the comment
- Barnes’ Notes on the Bible · v. 17If some of the branches - The illustration here is taken from the practice of those who ingraft trees. The useless branches, or those which bear poor fruit, are cut off, and a better kind inserted. “If some of the natural descendants of Abraham, the holy root, are cast off because they are unfruitful, that is, because of unbelief and sin.” And thou - The word “thou” here is used to denote the Gentile, whom Paul was then particularly addressing. Being a…Read the comment
- Matthew Henry Concise Commentary · v. 11-21Verses 11-21 The gospel is the greatest riches of every place where it is. As therefore the righteous rejection of the unbelieving Jews, was the occasion of so large a multitude of the Gentiles being reconciled to God, and at peace with him; the future receiving of the Jews into the church would be such a change, as would resemble a general resurrection of the dead in sin to a life of righteousness. Abraham was as the root of the church. The Jews…Read the comment
- Tyndale Open Study Notes · v. 17-24In Paul’s extended metaphor, God’s special olive tree represents the people of God. This image would have been familiar to his readers. The olive tree was the most common fruit tree in the Mediterranean region. It was also already used as a symbol for Israel in the Old Testament (Jeremiah 11:16; Hosea 14:5–6). Paul describes non-Jewish (gentile) Christians as branches from a wild olive tree because they were not originally part of God's people.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 17-1817-18. And if--rather, "But if"; that is, "If notwithstanding this consecration of Abraham's race to God. some of the branches--The mass of the unbelieving and rejected Israelites are here called "some," not, as before, to meet Jewish prejudice (see on Ro 3:3, and on "not all" in Ro 10:16), but with the opposite view of checking Gentile pride. and thou, being a wild olive, wert--"wast" grafted in among them--Though it is more usual to graft the superior…Read the comment
Topics related to Romans 11:17
In the dictionaries
Commentaries on Romans 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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