Galatians 3:13

Galatians 3:13 in other versions

• King James Version (KJV)Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
• New International Version (NIV)Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”
• English Standard Version (ESV)Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, "Cursed is everyone who is hanged on a tree"—
• New King James Version (NKJV)Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”),

Context of Galatians 3:13

11Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.” 12The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.” Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” 14He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit. 15Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended.

Galatians 3:13 word by word

Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα· ὅτι γέγραπται ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου·Read the interlinear

• ChristΧριστόςChristos · ChristG5547
• redeemedἐξαγοράζωexagorazō · to redeemG1805
• usἐγώegō · I/weG1473
• fromἐκek ex · out fromG1537
• theὁho hē to · the/this/whoG3588
• curseκατάραkatara · curseG2671
• lawνόμοςnomos · lawG3551
• by becomingγίνομαιginomai · to beG1096
• forὑπέρhuper · above/forG5228
• Forὅτιhoti · that/since: sinceG3754
• it is writtenγράφωgraphō · to writeG1125
• Cursed isἐπικατάρατοςepikataratos · cursedG1944
• everyoneπᾶςpas · allG3956
• is hungκρεμάωkremannumi · to hangG2910
• onἐπίepi · upon/to/againstG1909
• a treeξύλονxulon · woodG3586

Cross-references for Galatians 3:13

• Galatians 3:10All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
• Galatians 4:5to redeem those under the law, that we might receive our adoption as sons.
• Isaiah 55:5Surely you will summon a nation you do not know, and nations who do not know you will run to you. For the LORD your God, the Holy One of Israel, has bestowed glory on you.”
• Daniel 9:24Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.
• Zechariah 13:7Awake, O sword, against My Shepherd, against the man who is My Companion, declares the LORD of Hosts. Strike the Shepherd, and the sheep will be scattered, and I will turn My hand against the little ones.
• Matthew 26:28This is My blood of the covenant, which is poured out for many for the forgiveness of sins.
• Romans 3:24and are justified freely by His grace through the redemption that is in Christ Jesus.
• Romans 4:25He was delivered over to death for our trespasses and was raised to life for our justification.
• Romans 8:3For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,
• 2 Corinthians 5:21God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
• Ephesians 5:2and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
• Hebrews 7:26Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
• Hebrews 9:12He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
• Hebrews 10:4because it is impossible for the blood of bulls and goats to take away sins.
• 1 Peter 1:18For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,
• 1 Peter 2:24He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”

Commentaries on Galatians 3:13

• Adam Clarke Bible Commentary · v. 13Christ hath redeemed us - · Hath bought us with a price; viz. his blood, or life. Being made a curse for us - Being made an atonement for our sins; for whatever was offered as an atonement for sin was considered as bearing the punishment due to sin, and the person who suffered for transgression was considered as bearing the curse in his body; therefore, in the same day in which a criminal was executed it was ordered that his body should be buried, that…Read the comment
• Barnes’ Notes on the Bible · v. 13Christ hath redeemed us - The word used here ̓́ exēgorasenis not that which is usually employed in the New Testament to denote redemption. That word is ́ lutroōThe difference between them mainly is, that the word used here more usually relates to a purchase of any kind; the other is used strictly with reference to a ransom. The word used here is more general in its meaning; the other is strictly appropriated to a ransom. This distinction is not…Read the comment
• Matthew Henry Concise Commentary · v. 6-14Verses 6-14 The apostle proves the doctrine he had blamed the Galatians for rejecting; namely, that of justification by faith without the works of the law. This he does from the example of Abraham, whose faith fastened upon the word and promise of God, and upon his believing he was owned and accepted of God as a righteous man. The Scripture is said to foresee, because the Holy Spirit that indited the Scripture did foresee. Through faith in the promise of…Read the comment
• Tyndale Open Study Notes · v. 13redeemed us: Christ freed his people by paying the price for them (see 4:4–5; 1 Peter 1:18–20). "Cursed is everyone who is hung on a tree": Paul quotes Deuteronomy 21:23, in which criminals who were killed and had their bodies displayed in public were considered to be under God's curse (see study note on Deuteronomy 21:22). When Jesus was nailed to the cross, he took on God's curse that should have fallen on all sinners (compare 2 Corinthians 5:21).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1313. Abrupt exclamation, as he breaks away impatiently from those who would involve us again in the curse of the law, by seeking justification in it, to "Christ," who "has redeemed us from its curse." The "us" refers primarily to the Jews, to whom the law principally appertained, in contrast to "the Gentiles" (Ga 3:14; compare Ga 4:3, 4). But it is not restricted solely to the Jews, as Alford thinks; for these are the representative people of the world at…Read the comment

Topics related to Galatians 3:13

• Abraham
• Atonement
• Crucifixion
• Faith
• Gallows
• Hanging
• Jesus, the Christ
• Quotations and Allusions
• Salvation
• Works

In the dictionaries

• Christ
• Christ, Messiah
• Conclude
• Covenant
• Curse
• Death
• Eye
• Flesh
• Foolish
• Ransom

Commentaries on Galatians 3

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings