Amplified Bible
Romans 2:17
17But if you bear the name “Jew” and rely on the Law [for your salvation] and boast in [your special relationship to] God,
Romans 2:17 in other versions
- King James Version (KJV)Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
- New International Version (NIV)Now you, if you call yourself a Jew; if you rely on the law and boast in God;
- English Standard Version (ESV)But if you call yourself a Jew and rely on the law and boast in God
- New King James Version (NKJV)Indeed you are called a Jew, and rest on the law, and make your boast in God,
Context of Romans 2:17
15They show that the essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them 16on that day when, as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus. But if you bear the name “Jew” and rely on the Law [for your salvation] and boast in [your special relationship to] God, 18and [if you claim to] know His will and approve the things that are essential or have a sense of what is excellent, based on your instruction from the Law, 19and [if you] are confident that you are a [qualified] guide to the blind [those untaught in theology], a light to those who are in darkness,
Read all of Romans 2Romans 2:17 word by word
Εἰ δὲ σὺ Ἰουδαῖος ἐπονομάζῃ καὶ ἐπαναπαύῃ νόμῳ καὶ καυχᾶσαι ἐν θεῷRead the interlinear
Words taken from the KJV.
- Beholdὁράωhoraō · to see: seeG3708
- thouσύsu · youG4771
- art calledἐπονομάζωeponomazō · to nameG2028
- a JewἸουδαῖοςIoudaios · JewG2453
- andκαίkai · andG2532
- restestἐπαναπαύωepanapauomai · to rest/rely onG1879
- in the lawὁho hē to · the/this/whoG3588
- in the lawνόμοςnomos · lawG3551
- makest thy boastκαυχάομαιkauchaomai · to boastG2744
- ofἐνen · in/on/amongG1722
- Godθεόςtheos · GodG2316
Cross-references for Romans 2:17
- Romans 2:28For he is not a [real] Jew who is only one outwardly, nor is [true] circumcision something external and physical.
- Romans 9:4who are Israelites, to whom belongs the adoption as sons, the glory (Shekinah), the [special] covenants [with Abraham, Moses, and David], the giving of the Law, the [system of temple] worship, and the [original] promises.
- Psalms 135:4For the Lord has chosen [the descendants of] Jacob for Himself, Israel for His own special treasure and possession.
- Isaiah 48:1“Hear this, O house of Jacob, you who are called by the name of Israel And who come from the seed of Judah, You who swear [allegiance] by the name of the Lord And invoke the God of Israel, But not in truth (sincerity) nor in righteousness [with moral and spiritual integrity].
- Matthew 3:9and do not presume to say to yourselves [as a defense], ‘We have Abraham for our father [so our inheritance assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham.
- Matthew 8:11I say to you that many [Gentiles] will come from east and west, and will sit down [to feast at the table, and enjoy God’s promises] with Abraham, Isaac, and Jacob in the kingdom of heaven [because they accepted Me as Savior],
- John 8:33They answered Him, “We are Abraham’s descendants and have never been enslaved to anyone. What do You mean by saying, ‘You will be set free’?”
- 2 Corinthians 11:22Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.
- Galatians 2:15[I went on to say] “We are Jews by birth and not sinners from among the Gentiles;
- Ephesians 2:11Therefore, remember that at one time you Gentiles by birth, who are called “Uncircumcision” by those who called themselves “Circumcision,” [itself a mere mark] which is made in the flesh by human hands—
- Philippians 3:3for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh—
- Revelation 2:9‘I know your suffering and your poverty (but you are rich), and how you are blasphemed and slandered by those who say they are Jews and are not, but are a synagogue of Satan [they are Jews only by blood, and do not believe and truly honor the God whom they claim to worship].
- Revelation 3:1“To the angel (divine messenger) of the church in Sardis write: These are the words of Him who has the seven Spirits of God and the seven stars: ‘I know your deeds; you have a name (reputation) that you are alive, but [in reality] you are dead.
- Romans 2:23You who boast in the Law, do you [repeatedly] dishonor God by breaking the Law?
- Jeremiah 7:4Do not trust in the deceptive and lying words [of the false prophets who claim that Jerusalem will be protected by God because of the temple], saying, ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’
- Zephaniah 3:11On that day you [Israel] will feel no shame Because of all your acts By which you have rebelled and sinned against Me; Then I will remove from among you Your rejoicing ones who delight in their pride; And you will never again behave arrogantly On My holy mountain [Mount Zion].
Commentaries on Romans 2:17
- Adam Clarke Bible Commentary · v. 17Behold, thou art called a Jew - What the apostle had said in the preceding verses being sufficient to enforce conviction on the conscience of the Jew, he now throws off the cover, and openly argues with him in the most plain and nervous manner; asserting that his superior knowledge, privileges, and profession, served only to aggravate his condemnation. And that, in fact, he who, under all his greater advantages, transgressed the law of God, stood…Read the comment
- Barnes’ Notes on the Bible · v. 17Behold - Having thus stated the general principles on which God would judge the world; having shown how they condemned the Gentiles; and having removed all objections to them, he now proceeds to another part of his argument, to show how they applied to the Jews. By the use of the word “behold,” he calls their attention to it, as to an important subject; and with great skill and address, he states their privileges, before he shows them how those privileges…Read the comment
- Matthew Henry Concise Commentary · v. 17-24Verses 17-24 The apostle directs his discourse to the Jews, and shows of what sins they were guilty, notwithstanding their profession and vain pretensions. A believing, humble, thankful glorying in God, is the root and sum of all religion. But proud, vain-glorious boasting in God, and in the outward profession of his name, is the root and sum of all hypocrisy. Spiritual pride is the most dangerous of all kinds of pride. A great evil of the sins professors…Read the comment
- Tyndale Open Study Notes · v. 17-20The pride of the Jews reflects Old Testament and Jewish teachings about the privileges and responsibilities God gave to Israel. God gave his law to Israel, formed a special relationship with them, and gave them the task of being a spiritual light to the Gentiles (see Isaiah 42:6–7). Jews were not wrong to enjoy these blessings; their error was in failing to live up to their privileged position.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 17-2417-24. Behold--"But if" is, beyond doubt, the true reading here. (It differs but in a single letter from the received reading, and the sense is the same).Read the comment
Topics related to Romans 2:17
In the dictionaries
Commentaries on Romans 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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