American Standard Version
Romans 2:17
17But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
Romans 2:17 in other versions
- King James Version (KJV)Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
- New International Version (NIV)Now you, if you call yourself a Jew; if you rely on the law and boast in God;
- English Standard Version (ESV)But if you call yourself a Jew and rely on the law and boast in God
- New King James Version (NKJV)Indeed you are called a Jew, and rest on the law, and make your boast in God,
Context of Romans 2:17
15in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them); 16in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ. But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God, 18and knowest his will, and approvest the things that are excellent, being instructed out of the law, 19and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
Read all of Romans 2Romans 2:17 word by word
Εἰ δὲ σὺ Ἰουδαῖος ἐπονομάζῃ καὶ ἐπαναπαύῃ νόμῳ καὶ καυχᾶσαι ἐν θεῷRead the interlinear
Cross-references for Romans 2:17
- Romans 2:28For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
- Romans 9:4who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
- Psalms 135:4For Jehovah hath chosen Jacob unto himself, AndIsrael for his own possession.
- Isaiah 48:1Hear ye this, O house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah; who swear by the name of Jehovah, and make mention of the God of Israel, but not in truth, nor in righteousness
- Matthew 3:9and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
- Matthew 8:11And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:
- John 8:33They answered unto him, We are Abraham’s seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free?
- 2 Corinthians 11:22Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
- Galatians 2:15We being Jews by nature, and not sinners of the Gentiles,
- Ephesians 2:11Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;
- Philippians 3:3for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:
- Revelation 2:9I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan.
- Revelation 3:1And to the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead.
- Romans 2:23thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
- Jeremiah 7:4Trust ye not in lying words, saying, The temple of Jehovah, the temple of Jehovah, the temple of Jehovah, are these.
- Zephaniah 3:11In that day shalt thou not be put to shame for all thy doings, wherein thou hast transgressed against me; for then I will take away out of the midst of thee thy proudly exulting ones, and thou shalt no more be haughty in my holy mountain.
Commentaries on Romans 2:17
- Adam Clarke Bible Commentary · v. 17Behold, thou art called a Jew - What the apostle had said in the preceding verses being sufficient to enforce conviction on the conscience of the Jew, he now throws off the cover, and openly argues with him in the most plain and nervous manner; asserting that his superior knowledge, privileges, and profession, served only to aggravate his condemnation. And that, in fact, he who, under all his greater advantages, transgressed the law of God, stood…Read the comment
- Barnes’ Notes on the Bible · v. 17Behold - Having thus stated the general principles on which God would judge the world; having shown how they condemned the Gentiles; and having removed all objections to them, he now proceeds to another part of his argument, to show how they applied to the Jews. By the use of the word “behold,” he calls their attention to it, as to an important subject; and with great skill and address, he states their privileges, before he shows them how those privileges…Read the comment
- Matthew Henry Concise Commentary · v. 17-24Verses 17-24 The apostle directs his discourse to the Jews, and shows of what sins they were guilty, notwithstanding their profession and vain pretensions. A believing, humble, thankful glorying in God, is the root and sum of all religion. But proud, vain-glorious boasting in God, and in the outward profession of his name, is the root and sum of all hypocrisy. Spiritual pride is the most dangerous of all kinds of pride. A great evil of the sins professors…Read the comment
- Tyndale Open Study Notes · v. 17-20The pride of the Jews reflects Old Testament and Jewish teachings about the privileges and responsibilities God gave to Israel. God gave his law to Israel, formed a special relationship with them, and gave them the task of being a spiritual light to the Gentiles (see Isaiah 42:6–7). Jews were not wrong to enjoy these blessings; their error was in failing to live up to their privileged position.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 17-2417-24. Behold--"But if" is, beyond doubt, the true reading here. (It differs but in a single letter from the received reading, and the sense is the same).Read the comment
Topics related to Romans 2:17
In the dictionaries
Commentaries on Romans 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries