John 1:42

John 1:42 in other versions

• King James Version (KJV)And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
• New International Version (NIV)And he brought him to Jesus. Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter).
• English Standard Version (ESV)He brought him to Jesus. Jesus looked at him and said, "You are Simon the son of John. You shall be called Cephas" (which means Peter).
• New King James Version (NKJV)And he brought him to Jesus. Now when Jesus looked at him, He said, “You are Simon the son of Jonah. You shall be called Cephas” (which is translated, A Stone).

Context of John 1:42

40One of the two who heard what John said and [as a result] followed Jesus was Andrew, Simon Peter’s brother. 41He first looked for and found his own brother Simon and told him, “We have found the Messiah” (which translated means the Christ). Andrew brought Simon to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas (which is translated Peter).” 43The next day Jesus decided to go into Galilee, and He found Philip and said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher, and walking the same path of life that I walk].” 44Now Philip was from Bethsaida, the city of Andrew and Peter.

John 1:42 word by word

ἤγαγεν αὐτὸν πρὸς τὸν Ἰησοῦν. ἐμβλέψας αὐτῷ ὁ Ἰησοῦς εἶπεν· σὺ εἶ Σίμων ὁ υἱὸς Ἰωάννου· σὺ κληθήσῃ Κηφᾶς, ὃ ἑρμηνεύεται Πέτρος.¶Read the interlinear

Words taken from the KJV.

• Andκαίkai · andG2532
• he broughtἄγωagō · to bringG71
• himαὐτόςautos · it/s/heG846
• toπρόςpros · to/withG4314
• Jesusὁho hē to · the/this/whoG3588
• JesusἸησοῦςIēsous · JesusG2424
• Andδέde · thenG1161
• whenἐμβλέπωemblepō · to look into/uponG1689
• he saidλέγωlegō · to sayG3004
• Thouσύsu · youG4771
• artεἰμίeimi · to beG1510
• SimonΣίμωνSimōn · SimonG4613
• the sonυἱόςuihos · sonG5207
• of JonaἸωνᾶςIōnas · JohnG2495
• shalt be calledκαλέωkaleō · to call: callG2564
• CephasΚηφᾶςKēphas · CephasG2786
• whichὅςhos hē ho · whichG3739
• is by interpretationἑρμηνεύωhermēneuō · to interpretG2059
• A stoneΠέτροςPetros · PeterG4074

Cross-references for John 1:42

• John 1:47Jesus saw Nathanael coming toward Him, and said of him, “Here is an Israelite indeed [a true descendant of Jacob], in whom there is no guile nor deceit nor duplicity!”
• John 2:24But Jesus, for His part, did not entrust Himself to them, because He knew all people [and understood the superficiality and fickleness of human nature],
• John 6:70Jesus answered them, “Did I not choose you, the twelve [disciples]? And yet one of you is a devil (ally of Satan).”
• John 13:18I am not speaking of all of you. I know whom I have chosen; but [this has happened] in order that the Scripture may be fulfilled: ‘He who eats My bread has raised up his heel against Me [as My enemy].’
• John 21:15So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these [others do—with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My lambs.”
• Matthew 16:17Then Jesus answered him, “Blessed [happy, spiritually secure, favored by God] are you, Simon son of Jonah, because flesh and blood (mortal man) did not reveal this to you, but My Father who is in heaven.
• 1 Corinthians 1:12Now I mean this, that each one of you says, “I am [a disciple] of Paul,” or “I am [a disciple] of Apollos,” or “I am [a disciple] of Cephas (Peter),” or “I am [a disciple] of Christ.”
• 1 Corinthians 3:22whether Paul or Apollos or Cephas (Peter) or the world or life or death or things present or things to come; all things are yours,
• 1 Corinthians 9:5Have we not the right to take along with us a believing wife, as do the rest of the apostles and the Lord’s brothers and Cephas (Peter)?
• 1 Corinthians 15:5and that He appeared to Cephas (Peter), then to the Twelve.
• Galatians 2:9And recognizing the grace [that God had] bestowed on me, James and Cephas (Peter) and John, who were reputed to be pillars [of the Jerusalem church], gave to me and Barnabas the right hand of fellowship, so that we could go to the Gentiles [with their blessing] and they to the circumcised (Jews).
• John 21:2Simon Peter, and Thomas who is called Didymus (the twin), and Nathanael from Cana of Galilee, as well as [John and James] the sons of Zebedee, and two others of His disciples were together.
• Matthew 10:2Now these are the names of the twelve apostles (special messengers, personally chosen representatives): first, Simon, who is called Peter, and Andrew, his brother; James the son of Zebedee, and John his brother;
• Matthew 16:18And I say to you that you are Peter, and on this rock I will build My church; and the gates of Hades (death) will not overpower it [by preventing the resurrection of the Christ].
• Mark 3:16He appointed the twelve: Simon (to whom He gave the name Peter),
• Luke 5:8But when Simon Peter saw this, he fell down at Jesus’ knees, saying, “Go away from me, for I am a sinful man, O Lord!”

Commentaries on John 1:42

• Adam Clarke Bible Commentary · v. 42Cephas, which is by interpretation, A stone - signifies a stone, or fragment of a rock. The reason why this name was given to Simon, who was ever afterwards called Peter, may be seen in the notes on Matthew 16:18, Matthew 16:19, and particularly in Luke, at the end of chap. 9.Read the comment
• Barnes’ Notes on the Bible · v. 42Cephas - This is a Syriac word, meaning the same as the Greek word Peter, a stone. See the notes at Matthew 16:17. The stone, or rock, is a symbol of firmness and steadiness of character - a trait in Peter‘s character after the ascension of Jesus that was very remarkable. before the death of Jesus he was rash, headlong, variable; and it is one proof of the omniscience of Jesus that he saw that Peter “would” possess a character that would be expressed…Read the comment
• Matthew Henry Concise Commentary · v. 37-42Verses 37-42 The strongest and most prevailing argument with an awakened soul to follow Christ, is, that it is he only who takes away sin. Whatever communion there is between our souls and Christ, it is he who begins the discourse. He asked, What seek ye? The question Jesus put to them, we should all put to ourselves when we begin to follow Him, What do we design and desire? In following Christ, do we seek the favour of God and eternal life? He invites…Read the comment
• Tyndale Open Study Notes · v. 40-42Simon is well known in the Gospels, not for his courage and faith, but for his failings (see 18:15–18, 25–27). Jesus gave him the name Cephas, an Aramaic word that means “rock.” In Greek, this name is Petros. In English, we say Peter. This name pointed to the strong church leader Simon would later become (see Acts 1:1–5:42; 8:1–12:25; 15:1–41).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 4242. brought him to Jesus--Happy brothers that thus do to each other! beheld him--fixed his eyes on him, with significant gaze (as Joh 1:36). Cephas ... stone--(See on Mt 16:18).Read the comment

Topics related to John 1:42

• Andrew
• Jesus, the Christ
• Jonas
• Peter
• Zeal, Religious

In the dictionaries

• Cephas
• Jesus
• Jesus, Jesus Christ, Christ Jesus
• Peter, Simon Peter, Cephas
• Barjona
• Behold
• Believe
• Blood
• Dwell
• Flesh

Commentaries on John 1

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings