Amplified Bible
Hebrews 5:1
1For every high priest chosen from among men is appointed [to act] on behalf of men in things relating to God, so that he may offer both gifts and sacrifices for sins.
Hebrews 5:1 in other versions
- King James Version (KJV)For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
- New International Version (NIV)Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins.
- English Standard Version (ESV)For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.
- New King James Version (NKJV)For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
Context of Hebrews 5:1
For every high priest chosen from among men is appointed [to act] on behalf of men in things relating to God, so that he may offer both gifts and sacrifices for sins. 2He is able to deal gently with the spiritually ignorant and misguided, since he is also subject to human weakness; 3and because of this [human weakness] he is required to offer sacrifices for sins, for himself as well as for the people.
Read all of Hebrews 5Hebrews 5:1 word by word
Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν,Read the interlinear
Words taken from the KJV.
- Forγάρgar · forG1063
- everyπᾶςpas · allG3956
- high priestἀρχιερεύςarchiereus · high-priestG749
- takenλαμβάνωlambanō · to takeG2983
- from amongἐκek ex · out fromG1537
- menἄνθρωποςanthrōpos · a humanG444
- is ordainedκαθίστημιkathistēmi · to appoint/conductG2525
- forὑπέρhuper · above/forG5228
- thingsὁho hē to · the/this/whoG3588
- toπρόςpros · to/withG4314
- Godθεόςtheos · GodG2316
- thatἵναhina · in order that/toG2443
- he may offerπροσφέρωprospherō · to bring toG4374
- bothτεte · and/bothG5037
- giftsδῶρονdōron · giftG1435
- andκαίkai · andG2532
- sacrificesθυσίαthusia · sacrificeG2378
- sinsἁμαρτίαhamartia · sinG266
Cross-references for Hebrews 5:1
- Hebrews 10:11Every priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over, which are never able to strip away sins [that envelop and cover us];
- Exodus 28:1“Now bring your brother Aaron near, and his sons with him from among the sons of Israel, so that he may serve as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.
- Exodus 29:1“This is what you shall do to consecrate Aaron and his sons so that they may serve Me as priests: take one young bull and two rams, without blemish,
- Leviticus 8:2“Take Aaron and his sons with him, and the garments [which are symbols of their office], and the anointing oil, and the bull for the sin offering, and the two rams, and the basket of unleavened bread;
- Hebrews 8:3For every high priest is appointed to offer both gifts and sacrifices; so it is essential for this One also to have something to offer.
- Hebrews 2:17Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].
- Numbers 16:46Moses said to Aaron, “Take a censer and put fire in it from the altar and lay incense on it; then bring it quickly to the congregation and make atonement for them, for wrath has gone forth from the Lord; the plague has begun!”
- Numbers 18:1So the Lord said to Aaron, “You and your sons and your father’s household (family) with you shall bear the guilt in connection with the sanctuary [that is, through your service as priests you will atone for the offenses which the people unknowingly commit when brought into contact with the manifestations of God’s presence]; and you and your sons with you shall bear the guilt in connection with your priesthood [that is, your own unintentional offenses].
- Hebrews 9:9for this [first or outer tabernacle] is a symbol [that is, an archetype or paradigm] for the present time. Accordingly both gifts and sacrifices are offered which are incapable of perfecting the conscience and renewing the [inner self of the] worshiper.
- Hebrews 11:4By faith Abel offered to God a more acceptable sacrifice than Cain, through which it was testified of him that he was righteous (upright, in right standing with God), and God testified by accepting his gifts. And though he died, yet through [this act of] faith he still speaks.
- Leviticus 9:7Moses said to Aaron, “Approach the altar and present your sin offering and your burnt offering and make atonement for yourself and for the people; and present the offering of the people and make atonement for them, just as the Lord has commanded.”
Commentaries on Hebrews 5:1
- Adam Clarke Bible Commentary · v. 1For every high priest taken from among men - This seems to refer to Leviticus 21:10, where it is intimated that the high priest shall be taken מאחיו meachaiv, from his brethren; i.e. he shall be of the tribe of Levi, and of the family of Aaron. Is ordained for men - ̔ · Is appointed to preside over the Divine worship in those things which relate to man's salvation. That he may offer both gifts and sacrifices for sins - God ever appeared to all his…Read the comment
- Barnes’ Notes on the Bible · v. 1For every high priest - That is, among the Jews, for the remarks relate to the Jewish system. The Jews had one high priest who was regarded as the successor of Aaron. The word “high priest” means “chief priest;” that is, a priest of higher rank and office than others. By the original regulation the Jewish high priest was to be of the family of Aaron Exodus 29:9, though in later times the office was frequently conferred on others. In the time of the Romans…Read the comment
- Matthew Henry Concise Commentary · v. 1The office and duty of a high priest abundantly answered in Christ. (1-10) The Christian Hebrews reproved for their little progress in the knowledge of the gospel. (11-14) Verses 1-10 The High Priest must be a man, a partaker of our nature. This shows that man had sinned. For God would not suffer sinful man to come to him alone. But every one is welcome to God, that comes to him by this High Priest; and as we value acceptance with God, and pardon, we must…Read the comment
- Tyndale Open Study Notes · v. 1Every high priest: This phrase outlines what high priests must do. among men: The high priest was one of the people, so Jesus needed to become human (see Hebrews 2:17–18). Another requirement for high priests was to represent others by offering sacrifices for them (7:25–28). Only the high priest could offer the sacrifice on the Day of Atonement (Exodus 29; Leviticus 16:1–25).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-141. For--substantiating He 4:15. every--that is, every legitimate high priest; for instance, the Levitical, as he is addressing Hebrews, among whom the Levitical priesthood was established as the legitimate one. Whatever, reasons Paul, is excellent in the Levitical priests, is also in Christ, and besides excellencies which are not in the Levitical priests. taken from among men--not from among angels, who could not have a fellow feeling with us men. This…Read the comment
Topics related to Hebrews 5:1
In the dictionaries
Commentaries on Hebrews 5
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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