EGW WritingsHebrews 5

Counsels to Parents, Teachers, and Students

Under Discipline to Christ

CT 196.2

“Every high priest ... can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.” Hebrews 5:1, 2. This truth can in the highest sense be exemplified before the children. Let teachers bear it in mind when they are tempted to be impatient and angry with the children because of misbehavior. Let them remember that angels of God are looking sorrowfully upon them. If the children err and misbehave, then it is all the more essential that those who are placed over them should be able to teach them, by precept and example, how to act.

Letters and Manuscripts — Volume 16 (1901)

Lt 145, 1901

16LtMs, Lt 145, 1901, par. 12

“Every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins; who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.” [Hebrews 5:1, 2.] “And above all things have fervent charity among yourselves; for charity shall cover the multitude of sins. ... If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth; that God in all things may be glorified.” [1 Peter 4:8, 11.]

Letters and Manuscripts — Volume 17 (1902)

Ms 37, 1902

17LtMs, Ms 37, 1902, par. 31

“In all things it behoved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He Himself hath suffered being tempted, He is able to succor them that are tempted.” [Hebrews 2:17, 18.] “For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins; who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.” [Hebrews 5:1, 2.] “Seeing then that we have a great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in every time of need.” [Hebrews 4:14-16.]

Letters and Manuscripts — Volume 17 (1902)

Ms 20, 1902

17LtMs, Ms 20, 1902, par. 7

“Every high priest from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices; who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.” [Hebrews 5:1, 2.] Let those who have little compassion for the ones who makes mistakes read and study these words.

Letters and Manuscripts — Volume 8 (1893)

Ms 34, 1893

8LtMs, Ms 34, 1893, par. 33

This truth can in the highest sense be acted, and exemplified before the children. Hebrews 5:1, 2. (Verses 2, 3): “Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins.”

Selected Messages Book 1

Chapter 36—No Caste in Christ

1SM 261.4

“For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins. And no man taketh this honour unto himself, but he that is called of God, as was Aaron. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him” (Hebrews 5:1-9).

Letters and Manuscripts — Volume 17 (1902)

Lt 208, 1902

17LtMs, Lt 208, 1902, par. 47

Paul, in his epistle to the Hebrews, writes: “Every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins. And no man taketh this honor unto himself, but he that is called of God, as was Aaron. So also Christ glorified not Himself to be made an high priest; but He that said unto Him, Thou art My Son, today have I begotten Thee. As He saith also in another place, Thou art a priest for ever after the order of Melchizedek. Who in the days of His flesh, when He had offered up prayers and supplications with strong crying and tears unto Him that was able to save Him from death, and was heard in that He feared; though He were a Son, yet learned He obedience by the things which He suffered; and being made perfect, He became the author of eternal salvation unto all them that obey Him.” [Hebrews 5:1-9.]

17LtMs, Lt 208, 1902, par. 49

My brethren, you need to bear in mind that you are in the presence of One who has “compassion on the ignorant, and on them that are out of the way; for that He Himself also is compassed with infirmity.” [Hebrews 5:2.] Let all our workers in every place keep this in mind. He who puts his trust in Christ can never be severed from Him by any man. “Draw nigh to God, and He will draw nigh to you.” [James 4:8.] Will you believe this, even when sorely tempted by Satan to speak inadvisedly? Not a word can be spoken to arouse in another man’s mind feelings that will unbalance him, but that Christ Himself is hurt in the person of one of the members of His family.

Letters and Manuscripts — Volume 17 (1902)

Ms 94, 1902

17LtMs, Ms 94, 1902, par. 10

“Every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins; who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.” [Hebrews 5:1, 2.]

17LtMs, Ms 94, 1902, par. 11

These words show the tender compassion that we are to reveal toward one another, and especially toward those who are ignorant and “out of the way.” [Verse 2.] These erring ones, weak and inexperienced, are in need of special help. The Lord’s servants are to deal tenderly with them, remembering that they themselves are compassed with infirmity.

17LtMs, Ms 94, 1902, par. 12

Of our Saviour it is written, “In the days of His flesh, when He had offered up prayers and supplications with strong crying and tears unto Him that was able to save Him from death, and was heard in that He feared; though He were a Son, yet learned He obedience by the things which He suffered.” [Verses 7, 8.]

17LtMs, Ms 94, 1902, par. 14

“And being made perfect, He became the author of eternal salvation unto all them that obey Him; called of God an high priest after the order of Melchisedec. Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.” [Hebrews 5:9-12.]

17LtMs, Ms 94, 1902, par. 21

“When for the time ye ought to be teachers, ye have need that one teach you which be the first principles of the oracles of God.” [Hebrews 5:12.] There are first principles to be comprehended and learned. And those who have learned these first principles will seek diligently to understand the precious mysteries of the gospel.

Letters and Manuscripts — Volume 13 (1898)

Lt 97, 1898

13LtMs, Lt 97, 1898, par. 19

We need to be born again. We need to cherish that love that Christ has commanded us to cherish for one another. The church needs the love of Christ. Every institution in our conference needs it. Please read the fifth and sixth chapters of Hebrews. The envy, the suspicion, the accusing, of Satan is costing the Echo office a great deal, and will cost it much more unless it be nailed to the cross. The work for us to do is to love our brethren, be pitiful, be courteous. Seeing we have such a sympathizing helper in Jesus Christ, shall we not be laborers together with God? Keep your eyes and minds fixed upon Him. Have faith and confidence in Him.

Letters and Manuscripts — Volume 19 (1904)

Lt 23, 1904

19LtMs, Lt 23, 1904, par. 9

You need an entire change of heart before you can discern the error into which you have fallen. You have listened to the archdeceiver. You do not discern where the sophistries you have received will lead. Read carefully the fifth chapter of Hebrews. You have no time to lose. The angel of God calls, “Close up the ranks. John H. Kellogg, come into line.”

Letters and Manuscripts — Volume 21 (1906)

Ms 97, 1906

21LtMs, Ms 97, 1906, par. 49

He “hath made us kings and priests unto God and His Father; to Him be glory and dominion forever and ever.” [Verse 6.] In the book of Hebrews in studying the priesthood, we find that the priests were those who presented to the Father their own case, and also the cases of others. They were to work diligently for the salvation of souls. But there are some today, even among those who are preaching the gospel, who need a new conversion. And unless they are converted, they will dishonor their Redeemer.

Education

Chapter 34—Discipline

Ed 294.3

Every parent and every teacher should cherish the attributes of Him who makes the cause of the afflicted, the suffering, and the tempted His own. He should be one who can have “compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.” Hebrews 5:2. Jesus treats us far better than we deserve; and as He has treated us, so we are to treat others. The course of no parent or teacher is justifiable if it is unlike that which under similar circumstances the Saviour would pursue.

The Desire of Ages

Chapter 30—“He Ordained Twelve”

DA 297.2

“We have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves.” 2 Corinthians 4:7, R. V. This is why the preaching of the gospel was committed to erring men rather than to the angels. It is manifest that the power which works through the weakness of humanity is the power of God; and thus we are encouraged to believe that the power which can help others as weak as ourselves can help us. And those who are themselves “compassed with infirmity” should be able to “have compassion on the ignorant, and on them that are out of the way.” Hebrews 5:2. Having been in peril themselves, they are acquainted with the dangers and difficulties of the way, and for this reason are called to reach out for others in like peril. There are souls perplexed with doubt, burdened with infirmities, weak in faith, and unable to grasp the Unseen; but a friend whom they can see, coming to them in Christ’s stead, can be a connecting link to fasten their trembling faith upon Christ.

The Desire of Ages

Chapter 54—The Good Samaritan

DA 499.3

Both these men were in sacred office, and professed to expound the Scriptures. They were of the class specially chosen to be representatives of God to the people. They were to “have compassion on the ignorant, and on them that are out of the way” (Hebrews 5:2), that they might lead men to understand God’s great love toward humanity. The work they were called to do was the same that Jesus had described as His own when He said, “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.” Luke 4:18.

The Review and Herald

January 11, 1912

RH January 11, 1912, par. 11

“We have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves.” 2 Corinthians 4:7, R. V. This is why the preaching of the gospel was committed to erring men rather than to the angels. It is manifest that the power which works through the weakness of humanity, is the power of God; and thus we are encouraged to believe that the power which can help others as weak as ourselves, can help us. And those who are themselves “compassed with infirmity,” should be able to “have compassion on the ignorant, and on them that are out of the way.” Hebrews 5:2. Having been in peril themselves, they are acquainted with the dangers and difficulties of the way, and for this reason are called to reach out for others in like peril. There are souls perplexed with doubt, burdened with infirmities, weak in faith, and unable to grasp the Unseen; but a friend whom they can see, coming to them in Christ’s stead, can be a connecting link to fasten their trembling faith upon Christ.

From Heaven With Love

Ordained for Sacred Work

HLv 197.3

Those who are themselves “compassed with infirmity” should be able to “have compassion on the ignorant, and on them that are out of the way.” Hebrews 5:2. There are souls perplexed with doubt, weak in faith, and unable to grasp the Unseen; but a friend whom they can see, coming in Christ’s stead, can be a connecting link to fasten their trembling faith on Christ.

From Heaven With Love

Chapter 54—The Good Samaritan

HLv 336.4

Both these men were of the class specially chosen to be representatives of God to the people. They were to “have compassion on the ignorant, and on them that are out of the way.” Hebrews 5:2.

Homeward Bound

Divinity Needed Humanity, February 4

HB 51.4

“We have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves.” (2 Corinthians 4:7, R.V.) This is why the preaching of the gospel was committed to erring mortals rather than to the angels. It is manifest that the power which works through the weakness of humanity is the power of God; and thus we are encouraged to believe that the power which can help others as weak as ourselves can help us. And those who are themselves “compassed with infirmity” should be able to “have compassion on the ignorant, and on them that are out of the way.” (Hebrews 5:2.) Having been in peril themselves, they are acquainted with the dangers and difficulties of the way, and for this reason are called to reach out for others in like peril. There are souls perplexed with doubt, burdened with infirmities, weak in faith, and unable to grasp the Unseen; but a friend whom they can see, coming to them in Christ’s stead, can be a connecting link to fasten their trembling faith upon Christ.

Letters and Manuscripts — Volume 16 (1901)

Ms 129, 1901

16LtMs, Ms 129, 1901, par. 27

There are many more who need a medical missionary hand held out to them than we suppose. There are many fainting souls to whom kind, compassionate, sympathizing words would be like a cup of cold water to a thirsting soul. Are you doing Christ service in succoring depressed and weary souls? “For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. And again, I will put my trust in him. And again, Behold I and the children which God hath given me.” [Verses 10-13.] There is Christ’s work and the work of His disciples completely mingled. He suffered, being tempted, therefore He always sympathizes with the tempted ones whom Satan is seeking to destroy. Christ was made like unto His brethren in all things for this very purpose. “Who can have compassion on the ignorant and on them that are out of the way; for that he himself also is compassed about with infirmities.” [Hebrews 5:2.] He is therefore acquainted with all our perplexities.

Christian Education

Chapter 19—To Teachers

CE 153.1

This truth can in the highest sense be acted, and exemplified before the children. “Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. And by reason hereof, he ought as for the people, so also for himself, to offer for sins.” [Hebrews 5:2, 3.]

Spalding and Magan Collection

To Teachers

SpM 109.2

This truth can in the highest sense be acted, and exemplified before the children. “Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins.” Hebrews 5:2, 3. Let teachers bear this in mind, and never lose sight of it when they are inclined to have their feelings stirred against the children and youth for misbehaviour. Let them remember that the angels of God are looking upon them sorrowfully; for if the children do err and misbehave, then it is all the more essential that those who are placed over them as teachers should be able to teach them by precept and example. In no case are they to lose self-control, to manifest impatience, and harshness and want of sympathy and love, for these children are the property of Jesus Christ, and teachers must be very careful and God-fearing in regard to the spirit they cherish and the words they utter, for the children will catch the spirit manifest, be it good or evil. It is a heavy and a sacred responsibility.

Letters and Manuscripts — Volume 17 (1902)

Lt 67, 1902

17LtMs, Lt 67, 1902, par. 17

Paul has given a lesson for all who are educators in any line of work. Speaking of the high priest and his work, he says, “Who can have compassion on the ignorant and on them that are out of the way; for that he himself also is compassed with infirmity,” subject to temptation. [Hebrews 5:2.]

17LtMs, Lt 67, 1902, par. 20

“And by reason hereof, he ought, as for the people, so also for himself, to offer for sins. And no man taketh this honor unto himself but he that was called of God, as was Aaron. So Christ also glorified not himself to be made an high priest; but he that said unto him, Thou art my Son; today have I begotten thee. ... Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him.” [Verses 3-5, 7-9.]

17LtMs, Lt 67, 1902, par. 23

The men who guide and instruct those who are “ignorant and out of the way” need much of the patience and love of Christ. [Verse 2.] Many times their patience will be tried; those for whom they work will seem to be dull of understanding; it will be hard to lead them to act on correct principles. The truth must be brought to bear upon them to soften and subdue their hearts. Those who try to help them must have ability to lead them on step by step, realizing that they are to beseech sinners, not drive them, to be reconciled to God. Christ says, My sheep hear My voice, and they follow Me away from the byways of sin. As Christ worked, so you are to work. In tenderness and love seek to lead the erring to the right way. This will call for great patience and forbearance, and for the constant manifestation of the <forgiving> love of Christ. Daily the Saviour’s compassion must be revealed. The example He has left must be followed. He took upon His sinless nature our sinful nature, that He might know how to succor those that are tempted.

Letters and Manuscripts — Volume 22 (1907)

Ms 57, 1907

22LtMs, Ms 57, 1907, par. 2

The prophets, through whom God spake anciently, were men chosen especially by Him and qualified for the sacred office of revealing His will to man. “No man taketh this honor unto himself, but he that is called of God.” [Hebrews 5:4.] The Lord imparted unto the prophets special light, and they were bidden to communicate to the people that which the Lord bade them speak. “If there be a prophet among you,” said Jehovah to Israel, “I the Lord will make Myself known unto him ..., and will speak unto him in a dream.” [Numbers 12:6.]

Letters and Manuscripts — Volume 13 (1898)

Ms 24, 1898

13LtMs, Ms 24, 1898, par. 13

“Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, this day have I begotten thee. As he saith also in another place, Thou art a priest forever after the order of Melchizedek. Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; though he were a son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him.” [Hebrews 5:5-9.]

Letters and Manuscripts — Volume 23 (1908)

Lt 54, 1908

23LtMs, Lt 54, 1908, par. 24

“So also Christ glorified not Himself to be made an high priest; but He that said unto Him, Thou art My Son, today have I begotten Thee. As He saith also in another place, Thou art a priest for ever after the order of Melchizedek. Who in the days of His flesh, when He had offered up prayers and supplications with strong crying and tears unto Him that was able to save Him from death, and was heard in that He feared; though He were a Son, yet learned He obedience through the things which He suffered; and being made perfect, He became the author of eternal salvation unto all them that obey Him.” [Hebrews 5:5-9.] Here are stated the only conditions. True obedience will soften and subdue the hearts of all who will be saved in God’s appointed way.

Counsels for the Church

Morning and Evening Worship

CCh 152.3

The idea that prayer is not essential is one of Satan’s most successful devices to ruin souls. Prayer is communion with God, the Fountain of wisdom, the Source of strength, and peace, and happiness. Jesus prayed to the Father “with strong crying and tears.” Paul exhorts believers to “pray without ceasing,” in everything, by prayer and supplication, with thanksgiving, making known their requests to God. “Pray one for another,” James says. “The effectual fervent prayer of a righteous man availeth much.” Hebrews 5:7; 1 Thessalonians 5:17; James 5:16.

God’s Amazing Grace

Agonizing Prayer, June 7

AG 166.1

Who in the days of his flesh ... offered up prayers and supplications with strong crying and tears unto him that was able to save him from death. Hebrews 5:7.

In Heavenly Places

Our Access to the Father, March 12

HP 78.4

These suggestions are from Satan. In His humanity Christ met and resisted this temptation, and He knows how to succor those who are thus tempted. In our behalf, He “offered up prayers and supplications with strong crying and tears” (Hebrews 5:7).

Prayer

Chapter 27—Satan and Prayer

Pr 268.4

These suggestions are from Satan. In His humanity Christ met and resisted this temptation, and He knows how to succor those who are thus tempted. In our behalf, He “offered up prayers and supplications with strong crying and tears” (Hebrews 5:7).

Testimonies for the Church, vol. 7

Chapter 9—Family Worship

7T 42.3

The idea that prayer is not essential is one of Satan’s most successful devices to ruin souls. Prayer is communion with God, the Fountain of wisdom, the Source of strength, and peace, and happiness. Jesus prayed to the Father “with strong crying and tears.” Paul exhorts believers to “pray without ceasing,” in everything, by prayer and supplication, with thanksgiving, making known their requests to God. “Pray one for another,” James says. “The effectual fervent prayer of a righteous man availeth much.” Hebrews 5:7; 1 Thessalonians 5:17; James 5:16.

To Be Like Jesus

Jesus, Our Pattern, Depended on Prayer, January 1

BLJ 8.1

Who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear. Hebrews 5:7, NKJV.

Testimony Treasures, vol. 3

Family Worship

3TT 91.3

The idea that prayer is not essential is one of Satan’s most successful devices to ruin souls. Prayer is communion with God, the Fountain of wisdom, the Source of strength, and peace, and happiness. Jesus prayed to the Father “with strong crying and tears.” Paul exhorts believers to “pray without ceasing,” in everything, by prayer and supplication, with thanksgiving, making known their requests to God. “Pray one for another,” James says. “The effectual fervent prayer of a righteous man availeth much.” Hebrews 5:7; 1 Thessalonians 5:17; James 5:16.

Letters and Manuscripts — Volume 18 (1903)

Ms 49, 1903

18LtMs, Ms 49, 1903, par. 8

We are not to be so overwhelmed by the thought of our sins and errors that we shall cease to pray. Some realize their great weakness and sin, and become discouraged. Satan casts his dark shadow between them and the Lord Jesus, their atoning Sacrifice. They say, “It is useless for me to pray. My prayers are so mingled with evil thoughts that the Lord will not hear them.” These suggestions are from Satan. In His humanity, Christ met and resisted this temptation, and He knows how to succor those who are thus tempted. In our behalf “He offered up prayers and supplications with strong crying and tears.” [Hebrews 5:7.] Many, not understanding that their doubts come from Satan, become faint-hearted and are defeated in the conflict. Because your thoughts are evil, do not cease to pray. If we could in our own wisdom and strength pray aright, we could also live aright and would need no atoning sacrifice. But imperfection is upon all humanity. Educate and train the mind, that you may in simplicity tell the Lord what you need. As you offer your petitions to God seeking for forgiveness and pardon, a purer, holier atmosphere will surround your soul.

Letters and Manuscripts — Volume 19 (1904)

Lt 384, 1904

19LtMs, Lt 384, 1904, par. 13

The ministry is to be respected, and nothing is to be entertained that shall separate any missionary work, to exalt it above the ministry of the Word. Hebrews 5:7-10. We see that the Lord respects and honors His servants who bear the message of mercy to our world. Hebrews 10:19, 25, 35, 39. Do not pass over these things with your criticism and with condemnation.

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 811—Ellen White’s Confidence in Her Calling

10MR 167.2

Christ has given us no assurance that to attain perfection of character is an easy matter. It is a conflict, a battle, a march, day after day. All who reach the standard must learn the lesson that it is through much tribulation that we enter the kingdom of heaven. If we sit with Christ on His throne, we must be partakers with Him of His suffering. “It became Him ... in bringing many sons unto glory, to make the Captain of our salvation perfect through suffering” (Hebrews 2:10). “Though He were a Son, yet learned He obedience by the things which He suffered” (Hebrews 5:8). Shall we then be timid and cowardly because of the trials we meet as we advance? Shall we not meet them without repining and complaints? ...

Sons and Daughters of God

He Was Obedient and Respectful, May 3

SD 130.1

Though he were a Son, yet learned he obedience by the things which he suffered. Hebrews 5:8.

Letters and Manuscripts — Volume 12 (1897)

Lt 98a, 1897

12LtMs, Lt 98a, 1897, par. 25

“Though he were a son, yet learned he obedience by the things which he suffered.” [Hebrews 5:8.] Shall we then be timid and cowardly because of the trials we meet as we advance? Shall we not meet them without repining and complaints? “Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you. If they have kept my saying, they will keep yours also.” [John 15:20.] “In this world ye shall have tribulation;” but the Lord Jesus will give us all that we ask and believe that He will bestow. [John 16:33.]

Letters and Manuscripts — Volume 14 (1899)

Ms 120, 1899

14LtMs, Ms 120, 1899, par. 16

He only serves who acts up to the highest standard of obedience. Of Christ it is said, “Though he were a son, yet learned he obedience by the things which he suffered.” [Hebrews 5:8.] All who would be sons and daughters of God must prove themselves workers in the great firm with God and Christ and the heavenly intelligences. This is the test for every soul. Will we prove our submission and obedience? Only those who bear the test will be given work in the garden of God. Of those who faithfully serve Him, the Lord says, “They shall be mine, ... in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.” [Malachi 3:17.]

Letters and Manuscripts — Volume 18 (1903)

Lt 150, 1903

18LtMs, Lt 150, 1903, par. 31

In order to share in Christ’s glory, we must share in His suffering. We read of Him, “Though He were a Son, yet learned He obedience by the things which He suffered.” [Hebrews 5:8.] “Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind; for he that hath suffered in the flesh hath ceased from sin.” [1 Peter 4:1.] “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory, while we look, not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.” [2 Corinthians 4:17, 18.]

Our Father Cares

Christ Lived a Life of Humble Obedience, October 5

OFC 290.1

Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him. Hebrews 5:8, 9.

The Upward Look

Christ Lived a Life of Humble Obedience, February 22

UL 67.1

Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him. Hebrews 5:8, 9.

Letters and Manuscripts — Volume 8 (1893)

Lt 119, 1893

8LtMs, Lt 119, 1893, par. 18

I read this over and over again, for it is so full of assurance: “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:14-16. “Though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him.” Hebrews 5:8, 9.

Letters and Manuscripts — Volume 16 (1901)

Ms 42, 1901

16LtMs, Ms 42, 1901, par. 28

Those in responsible positions are to be subdued, converted, sanctified by obedience to the truth. Of Christ it is written, “Though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect he became the author of eternal salvation unto all them that obey him.” [Hebrews 5:8, 9.] Those who are engaged in Christ’s service will not want to hurt and condemn. Instead of destroying, they will seek to restore.

Letters and Manuscripts — Volume 18 (1903)

Lt 144, 1903

18LtMs, Lt 144, 1903, par. 3

Of Christ we read, “Though He were a Son, yet learned He obedience by the things which He suffered; and being made perfect, He became the author of eternal salvation unto all them that obey Him.” [Hebrews 5:8, 9.] Let us be patient under disappointment. “Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind; for He that hath suffered in the flesh hath ceased from sin.” [1 Peter 4:1.]

Letters and Manuscripts — Volume 13 (1898)

Ms 115, 1898

13LtMs, Ms 115, 1898, par. 32

Nature is opened before us as our lessonbook. “For the earth, which drinketh in the rain which cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God; but that which beareth thorns and briers is rejected, and is nigh unto cursing, whose end is to be burned.” [Hebrews 6:7, 8.] Bear in mind that every teacher is to be a daily learner. Of Christ we read, “Though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect he became the author of eternal salvation to all that obey him; called of God an high priest after the order of Melchizedek. Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.” [Hebrews 5:8-11.]

13LtMs, Ms 115, 1898, par. 33

Christ said to His disciples: “I have many things to say unto you, but ye cannot bear them now.” [John 16:12.] And the apostle Paul in his epistle to the Hebrews declares: “For the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskillful in the word of righteousness; for he is a babe. But strong meat belongeth to them that are of full age, even those that by reason of use have their senses exercised to discern both good and evil.” [Hebrews 5:12-14.]

Selected Messages Book 1

Chapter 38—The Temptation of Christ

1SM 268.3

“For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings” (Hebrews 2:10). [Hebrews 5:9; 2:17, 18 quoted.]

Sons and Daughters of God

We Are to Be Perfect as Christ Is Perfect, May 27

SD 154.1

And being made perfect, he became the author of eternal salvation unto all them that obey him. Hebrews 5:9.

The General Conference Bulletin

February 25, 1895

GCB February 25, 1895, Art. A, par. 5

“For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the Captain of their salvation perfect through sufferings.” Hebrews 2:10. “And being made perfect, he became the author of eternal salvation unto all them that obey him.” Hebrews 5:9. “Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succor them that are tempted.” Hebrews 2:17, 18. “We have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” Hebrews 4:15.

Daughters of God

True Missionary Spirit Essential

DG 137.3

You must learn in the school of Christ meekness and lowliness of heart, and be trained, disciplined, and educated for usefulness and for immortality. May these words have the right effect upon your mind. I have an interest in you. Let nothing attract or amuse or divert your mind from the earnest work before you. It is for your present and eternal interest to see that this state of things does not continue. Let it not be said of you in the future, as it was of the Hebrew Christians, “For when for the time ye ought to be teachers, ye have need that we teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat” (Hebrews 5:12). You need good home religion. Bring all the pleasantness and sunlight into your home life, in every word, in every action. Use diligently all the gifts of heaven in precious light given of God, and put this light to a practical use. Then the Lord will make a larger display of His mercy and goodness. Achieve a destiny on earth worthy of heaven.—Letter 26a, 1891.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 9, 1879

3LtMs, Ms 9, 1879, par. 8

These words of the apostle are applicable to [Carlsbadt]: “For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God.” Hebrews 5:12. He now stands in his own light, whereas he might have been an able man in Christ Jesus and be anchored firm as a rock upon every point of present truth. He carries himself too independently to be advised or counseled by any living being, and also sets aside the voice of the church to whom Christ said, “Whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.” Matthew 16:19. Thus the voice of the church is placed as the highest authority God has upon the earth, and those who move out independently of that voice place themselves in a position where God cannot correct their wrongs and give them warnings. Therefore they are confirmed in their own deceptions and blinded in their own errors.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 26a, 1891

7LtMs, Lt 26a, 1891, par. 5

You must learn in the school of Christ meekness and lowliness of heart; be trained, disciplined, and educated for usefulness and for immortality. May these words have the right effect upon your mind. I have an interest in you. Let nothing attract or amuse or divert your mind from the earnest work before you. It is for your present and eternal interest to see that this state of things does not continue. Let it not be said of you in the future, as it was of the Hebrew Christians, “For when for a time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.” [Hebrews 5:12.] You need good home religion. Bring all the pleasantness and sunlight into your home life, in every word, in every action. Use diligently all the gifts of heaven in precious light given of God, and put this light to a practical use. Then the Lord will make a larger display of His mercy and goodness. Achieve a destiny on earth worthy of heaven.

Letters and Manuscripts — Volume 15 (1900)

Lt 126, 1900

15LtMs, Lt 126, 1900, par. 17

Christ has many things to say to you, but you cannot bear them now. Will you change this manner of labor? Will you give your strong manhood and your undivided heart to Jesus who gave His life for you? Will you need to be fed with milk and not with solid food because you are not able to bear it? It is for your present and eternal interest that this state of things shall no longer continue. Let it not reproachfully be said of you as it was of the Hebrew Christians, “For when for the time ye ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God, and are become such as have need of milk, and not of strong meat.” [Hebrews 5:12.]

Manuscript Releases, vol. 14 [Nos. 1081-1135]

MR No. 1091—Preach God’s Word, Not Fanciful, Imaginary Doctrines

14MR 58.3

I have been shown that there are those to whom the words apply, “When for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness; for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil” [Hebrews 5:12-14].

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1501—Testimony to the Members of the Prahran Church

21MR 1.5

I am troubled in spirit. The word of the Lord has come to me to ask the leaders of the Prahran church, “Who has entrusted you with the responsibilities of the church? Say unto these men, ‘When for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil’” [Hebrews 5:12-14].

Letters and Manuscripts — Volume 13 (1898)

Ms 176, 1898

13LtMs, Ms 176, 1898, par. 1

I am troubled in spirit. The word of the Lord has come to me to ask the leaders of the Prahran church, “Who has entrusted you with the responsibilities of the church? Say unto these men, ‘When for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskillful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.’” [Hebrews 5:12-14.]

Letters and Manuscripts — Volume 14 (1899)

Lt 207, 1899

14LtMs, Lt 207, 1899, par. 10

I have been shown that there are those to whom the words apply, “When for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskillful in the word of righteousness; for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.” [Hebrews 5:12-14.]

Letters and Manuscripts — Volume 18 (1903)

Ms 41, 1903

18LtMs, Ms 41, 1903, par. 5

Let it not be said of our ministers, “For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracle of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even to those who by reason of use have their senses exercised to discern both good and evil.” [Hebrews 5:12-14.]