Matthew 12:7

Matthew 12:7 in other versions

• King James Version (KJV)But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
• New International Version (NIV)If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
• English Standard Version (ESV)And if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the guiltless.
• New King James Version (NKJV)But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless.

Context of Matthew 12:7

5Or haven’t you read in the Torah that on Shabbat the kohanim in the Temple break Shabbat and yet are innocent? 6But I tell you that something greater than the Temple is here. If you had known what this means, ‘I desire mercy, not sacrifice,’ you wouldn’t have condemned the innocent. 8For the Son of Man is Lord of Shabbat.” 9Leaving from there, He went into their synagogue.

Matthew 12:7 word by word

εἰ δὲ ἐγνώκειτε τί ἐστιν· ἔλεος θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.Read the interlinear

Words taken from the KJV.

• Butδέde · thenG1161
• ifεἰei · ifG1487
• ye had knownγινώσκωginōskō · to knowG1097
• whatτίςtis · which?G5101
• meanethεἰμίeimi · to beG1510
• I will haveθέλωthelō ethelō · to will/desireG2309
• mercyἔλεοςeleos · mercyG1656
• andκαίkai · andG2532
• notοὐou · noG3756
• sacrificeθυσίαthusia · sacrificeG2378
• yeκαταδικάζωkatadikazō · to condemnG2613
• wouldἄνan · ifG302
• ·ὁho hē to · the/this/whoG3588
• the guiltlessἀναίτιοςanaitios · innocentG338

Cross-references for Matthew 12:7

• Matthew 9:13Now go and learn what this means: ‘Mercy I desire, and not sacrifice.’ For I didn’t come to call the righteous, but the sinful.”
• Matthew 22:29But answering, Yeshua said to them, “You’ve gone astray, because you don’t understand the Scriptures or the power of God.
• Acts 13:27For those who live in Jerusalem and their rulers—not recognizing Him or the sayings of the Prophets that are read every Shabbat—fulfilled these words by condemning Him.
• Isaiah 1:11“For what is it to Me— the multitude of your sacrifices?” says Adonai. “I am full of burnt offerings of rams and fat of fed animals. I have no delight in the blood of bulls, or of lambs or he-goats.
• Hosea 6:6For I delight in loyalty and not sacrifice, knowledge of God more than burnt offerings.
• Micah 6:6With what shall I come before Adonai? With what shall I bow myself before God on high? Shall I present Him with burnt offerings, with year-old calves?
• Job 32:3He was also angry with his three friends because they had not found an answer, and yet had condemned Job.
• Psalms 94:21They band together against the life of the righteous, and condemn innocent blood.
• Psalms 109:31For He stands at the right hand of the needy, to save him from those who condemn his soul.
• Proverbs 17:15Acquitting the wicked and condemning the righteous: both are an abomination to Adonai.
• James 5:6You have condemned, you have murdered the righteous person—he does not resist you.

Commentaries on Matthew 12:7

• Adam Clarke Bible Commentary · v. 7I will have mercy, etc. - See this explained, Matthew 9:13. There are four ways in which positive laws may cease to oblige. First, by the natural law of necessity. Secondly, by a particular law, which is superior. Thirdly, by the law of charity and mercy. Fourthly, by the dispensation and authority of the Lawgiver. These cases are all exemplified from Matthew 12:4-8.Read the comment
• Tyndale Open Study Notes · v. 7The Pharisees misunderstood the meaning of the Sabbath. Their view went against Scripture because it ignored the greater principle of mercy.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 77. But if ye had known what this meaneth, I will have mercy, and not sacrifice--(Ho 6:6; Mi 6:6-8, &c.). See on Mt 9:13. ye would not have condemned the guiltless--that is, Had ye understood the great principle of all religion, which the Scripture everywhere recognizes--that ceremonial observances must give way before moral duties, and particularly the necessities of nature--ye would have refrained from these captious complaints against men who in this…Read the comment

Topics related to Matthew 12:7

• Accusation, False
• Ecclesiasticism
• Formalism
• Jesus, the Christ
• Justice
• Pharisees
• Quotations and Allusions
• Sabbath
• Tradition

In the dictionaries

• Adulterous
• Condemn
• Desolation
• Hosea, Prophecies of
• Idle
• Judgment
• Restore
• Sin
• Wither
• Guiltless

Commentaries on Matthew 12

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings