Mark 7:27

Mark 7:27 in other versions

• King James Version (KJV)But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
• New International Version (NIV)“First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
• English Standard Version (ESV)And he said to her, "Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs."
• New King James Version (NKJV)But Jesus said to her, “Let the children be filled first, for it is not good to take the children’s bread and throw it to the little dogs.”

Context of Mark 7:27

25A woman whose little daughter had an unclean spirit heard about Him. She came immediately and fell at His feet. 26The woman was a Greek, from Syrophoenicia. And she kept begging Yeshua to drive the demon out of her daughter. He was telling her, “First let the children get their fill, for it’s not right to take the children’s bread and throw it to the dogs.” 28“Yes, Master,” she said to Him, “but even the dogs under the table eat the children’s crumbs.” 29Then He said to her, “Because of this word, go your way! The demon has left your daughter.”

Mark 7:27 word by word

καὶ ἔλεγεν αὐτῇ· ἄφες πρῶτον χορτασθῆναι τὰ τέκνα· οὐ γάρ ἐστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν.Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Butδέde · thenG1161
• JesusἸησοῦςIēsous · JesusG2424
• saidλέγωlegō · to sayG3004
• unto herαὐτόςautos · it/s/heG846
• Letἀφίημιaphiēmi · to release: permitG863
• the childrenτέκνονteknon · childG5043
• firstπρῶτονprōton · firstG4412
• be filledχορτάζωchortazō · to feedG5526
• forγάρgar · forG1063
• it isεἰμίeimi · to beG1510
• notοὐou · noG3756
• meetκαλόςkalos · goodG2570
• to takeλαμβάνωlambanō · to takeG2983
• breadἄρτοςartos · breadG740
• andκαίkai · andG2532
• to castβάλλωballō · to throw: throwG906
• unto the dogsκυνάριονkunarion · little dogG2952

Cross-references for Mark 7:27

• Matthew 7:6“Do not give what is holy to dogs or throw your pearls before pigs; otherwise they will trample them under their feet, then turn and rip you to shreds.
• Matthew 10:5Yeshua sent out these twelve and ordered them, “Do not go to the Gentiles, and do not enter into any Samaritan town.
• Matthew 15:23But He did not answer her a word. And when His disciples came, they were urging Him, saying, “Send her away, because she keeps shouting at us.”
• Acts 22:21“And he said to me, ‘Go! For I will send you far away to the Gentiles.’”
• Romans 15:8For I declare that Messiah has become a servant to the circumcised for the sake of God’s truth, in order to confirm the promises given to the patriarchs
• Ephesians 2:12At that time you were separate from Messiah, excluded from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.

Commentaries on Mark 7:27

• Barnes’ Notes on the Bible · v. 24-30Verses 24-30 See this miracle explained in the notes at Matthew 15:21-28. Mark 7:24 Would have no man know it - To avoid the designs of the Pharisees he wished to be retired. Mark 7:26 A Greek - The Jews called all persons “Greeks” who were not of their nation. Compare Romans 1:14. The whole world was considered as divided into Jews and Greeks. Though she might not have been strictly a “Greek,” yet she came under this general appellation as a foreigner.Read the comment
• Matthew Henry Concise Commentary · v. 24-30Verses 24-30 Christ never put any from him that fell at his feet, which a poor trembling soul may do. As she was a good woman, so a good mother. This sent her to Christ. His saying, Let the children first be filled, shows that there was mercy for the Gentiles, and not far off. She spoke, not as making light of the mercy, but magnifying the abundance of miraculous cures among the Jews, in comparison with which a single cure was but as a crumb. Thus, while…Read the comment
• Tyndale Open Study Notes · v. 27-28Jesus responds to the woman in what might seem like a severe way. But their interaction shows that Jesus wanted to see her faith (compare Matthew 15:28). Jesus did not use the word first to exclude her as a Gentile (non-Jew) from God’s grace (kindness and favor). Instead, it showed that his mission was directed first to the Jews (Acts 13:46; Romans 1:16). The woman replied with humility and faith. She acknowledged the priority of the Jewish people but…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 2727. But Jesus said unto her, Let the children first be filled--"Is there hope for me here?" "Filled FIRST?" "Then my turn, it seems, is coming!--but then, 'The CHILDREN first?' Ah! when, on that rule, shall my turn ever come!" But ere she has time for these ponderings of His word, another word comes to supplement it. for it is not meet to take the children's bread, and to cast it unto the dogs--Is this the death of her hopes? Nay, rather it is life from…Read the comment

Topics related to Mark 7:27

• Demons
• Faith
• Jesus, the Christ
• Miracles
• Prayer
• Sidon
• Syro-Phoenician
• Tyre

In the dictionaries

• Jesus
• Jesus, Jesus Christ, Christ Jesus
• Abundance
• Covetousness
• Hold
• String
• Good
• Jesus Christ
• Mark, the Gospel According to
• Meet

Commentaries on Mark 7

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings