New Living Translation
Mark 7:27
27Jesus told her, “First I should feed the children—my own family, the Jews. It isn’t right to take food from the children and throw it to the dogs.”
Mark 7:27 in other versions
- King James Version (KJV)But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
- New International Version (NIV)“First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
- English Standard Version (ESV)And he said to her, "Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs."
- New King James Version (NKJV)But Jesus said to her, “Let the children be filled first, for it is not good to take the children’s bread and throw it to the little dogs.”
Context of Mark 7:27
25Right away a woman who had heard about him came and fell at his feet. Her little girl was possessed by an evil spirit, 26and she begged him to cast out the demon from her daughter. Since she was a Gentile, born in Syrian Phoenicia, Jesus told her, “First I should feed the children—my own family, the Jews. It isn’t right to take food from the children and throw it to the dogs.” 28She replied, “That’s true, Lord, but even the dogs under the table are allowed to eat the scraps from the children’s plates.” 29“Good answer!” he said. “Now go home, for the demon has left your daughter.”
Read all of Mark 7Mark 7:27 word by word
καὶ ἔλεγεν αὐτῇ· ἄφες πρῶτον χορτασθῆναι τὰ τέκνα· οὐ γάρ ἐστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν.Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Butδέde · thenG1161
- JesusἸησοῦςIēsous · JesusG2424
- saidλέγωlegō · to sayG3004
- unto herαὐτόςautos · it/s/heG846
- Letἀφίημιaphiēmi · to release: permitG863
- the childrenτέκνονteknon · childG5043
- firstπρῶτονprōton · firstG4412
- be filledχορτάζωchortazō · to feedG5526
- forγάρgar · forG1063
- it isεἰμίeimi · to beG1510
- notοὐou · noG3756
- meetκαλόςkalos · goodG2570
- to takeλαμβάνωlambanō · to takeG2983
- breadἄρτοςartos · breadG740
- andκαίkai · andG2532
- to castβάλλωballō · to throw: throwG906
- unto the dogsκυνάριονkunarion · little dogG2952
Cross-references for Mark 7:27
- Matthew 7:6“Don’t waste what is holy on people who are unholy. Don’t throw your pearls to pigs! They will trample the pearls, then turn and attack you.
- Matthew 10:5Jesus sent out the twelve apostles with these instructions: “Don’t go to the Gentiles or the Samaritans,
- Matthew 15:23But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.”
- Acts 22:21“But the Lord said to me, ‘Go, for I will send you far away to the Gentiles!’”
- Romans 15:8Remember that Christ came as a servant to the Jews to show that God is true to the promises he made to their ancestors.
- Ephesians 2:12In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope.
Commentaries on Mark 7:27
- Barnes’ Notes on the Bible · v. 24-30Verses 24-30 See this miracle explained in the notes at Matthew 15:21-28. Mark 7:24 Would have no man know it - To avoid the designs of the Pharisees he wished to be retired. Mark 7:26 A Greek - The Jews called all persons “Greeks” who were not of their nation. Compare Romans 1:14. The whole world was considered as divided into Jews and Greeks. Though she might not have been strictly a “Greek,” yet she came under this general appellation as a foreigner.Read the comment
- Matthew Henry Concise Commentary · v. 24-30Verses 24-30 Christ never put any from him that fell at his feet, which a poor trembling soul may do. As she was a good woman, so a good mother. This sent her to Christ. His saying, Let the children first be filled, shows that there was mercy for the Gentiles, and not far off. She spoke, not as making light of the mercy, but magnifying the abundance of miraculous cures among the Jews, in comparison with which a single cure was but as a crumb. Thus, while…Read the comment
- Tyndale Open Study Notes · v. 27-28Jesus responds to the woman in what might seem like a severe way. But their interaction shows that Jesus wanted to see her faith (compare Matthew 15:28). Jesus did not use the word first to exclude her as a Gentile (non-Jew) from God’s grace (kindness and favor). Instead, it showed that his mission was directed first to the Jews (Acts 13:46; Romans 1:16). The woman replied with humility and faith. She acknowledged the priority of the Jewish people but…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2727. But Jesus said unto her, Let the children first be filled--"Is there hope for me here?" "Filled FIRST?" "Then my turn, it seems, is coming!--but then, 'The CHILDREN first?' Ah! when, on that rule, shall my turn ever come!" But ere she has time for these ponderings of His word, another word comes to supplement it. for it is not meet to take the children's bread, and to cast it unto the dogs--Is this the death of her hopes? Nay, rather it is life from…Read the comment
Topics related to Mark 7:27
In the dictionaries
Commentaries on Mark 7
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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