Revised Webster's Bible
John 9:28
28Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
John 9:28 in other versions
- King James Version (KJV)Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
- New International Version (NIV)Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses!
- English Standard Version (ESV)And they reviled him, saying, "You are his disciple, but we are disciples of Moses.
- New King James Version (NKJV)Then they reviled him and said, “You are His disciple, but we are Moses’ disciples.
Context of John 9:28
26Then they said to him again, What did he to thee? how opened he thy eyes? 27He answered them, I have told you already, and ye did not hear: Why would ye hear it again? will ye also be his disciples? Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples. 29We know that God spoke to Moses: as for this man, we know not where he is from. 30The man answered and said to them, Why here is a marvellous thing, that ye know not where he is from, and yet he hath opened my eyes.
Read all of John 9John 9:28 word by word
καὶ ἐλοιδόρησαν αὐτὸν καὶ εἶπον· σὺ μαθητὴς εἶ ἐκείνου, ἡμεῖς δὲ τοῦ Μωϋσέως ἐσμὲν μαθηταί.Read the interlinear
- Thenοὖνoun · therefore/thenG3767
- reviledλοιδορέωloidoreō · to revileG3058
- himαὐτόςautos · it/s/heG846
- andκαίkai · andG2532
- saidεἶπονepō · to sayG2036
- Thouσύsu · youG4771
- artεἶei · you areG1488
- hisἐκεῖνοςekeinos · thatG1565
- discipleμαθητήςmathētēs · discipleG3101
- butδέde · thenG1161
- weἡμεῖςhēmeis · weG2249
- areἐσμένesmen · we areG2070
- MosesΜωϋσῆς, ΜωσῆςMōseus Mōsēs Mōusēs · MosesG3475
Cross-references for John 9:28
- John 9:34They answered and said to him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
- John 7:47Then the Pharisees answered them, Are ye also deceived?
- Isaiah 51:7Hearken to me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
- Matthew 5:11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
- Matthew 27:39And they that passed by reviled him, wagging their heads,
- 1 Corinthians 4:12And labour, working with our own hands: being reviled, we bless; being persecuted, we endure it:
- 1 Corinthians 6:10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
- 1 Peter 2:23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
- John 5:45Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
- John 7:19Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
- Acts 6:11Then they secretly induced men, who said, We have heard him speak blasphemous words against Moses, and against God.
- Romans 2:17But if, thou art called a Jew, and restest in the law, and makest thy boast of God,
Commentaries on John 9:28
- Adam Clarke Bible Commentary · v. 28Then they reviled him - . Eustathius derives from , a word, and , a spear: - they spoke cutting, piercing words. Solomon talks of some who spoke like the piercings of a sword, Proverbs 12:18. And the psalmist speaks of words that are like drawn swords, Psalm 55:21, words which show that the person who speaks them has his heart full of murderous intentions; and that, if he had the same power with a sword as he has with his tongue, he would destroy him whom…Read the comment
- Barnes’ Notes on the Bible · v. 28Thou art his disciple - This they cast at him as a reproach. His defense of Jesus they regarded as proof that he was his follower, and this they now attempted to show was inconsistent with being a friend of Moses and his law. Moses had given the law respecting the Sabbath; Jesus had healed a man contrary, in their view, to the law of Moses. They therefore held Jesus to be a violater and contemner of the law of Moses, and of course that his followers were…Read the comment
- Matthew Henry Concise Commentary · v. 24-34Verses 24-34 As Christ's mercies are most valued by those who have felt the want of them, that have been blind, and now see; so the most powerful and lasting affections to Christ, arise from actual knowledge of him. In the work of grace in the soul, though we cannot tell when, and how, and by what steps the blessed change was wrought, yet we may take the comfort, if we can say, through grace, Whereas I was blind, now I see. I did live a worldly, sensual…Read the comment
- Tyndale Open Study Notes · v. 28-29The Pharisees could not argue against the logic of the miracle (9:24–25, 30–33). So they abandoned reason and cursed him (see 9:34). The harsh division between Jesus and the religious leaders was clear. They considered those who followed Jesus to have rejected Moses and Judaism.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 24-3424-34. Give God the praise; we know that this man is a sinner--not wishing him to own, even to the praise of God, that a miracle had been wrought upon him, but to show more regard to the honor of God than ascribe any such act to one who was a sinner.Read the comment
Topics related to John 9:28
In the dictionaries
Commentaries on John 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries