Romans 2:26

Romans 2:26 in other versions

• King James Version (KJV)Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
• New International Version (NIV)So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised?
• English Standard Version (ESV)So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?
• New King James Version (NKJV)Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?

Context of Romans 2:26

24For the name of God is blasphemed among the Gentiles through you, as it is written. 25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

Romans 2:26 word by word

ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;Read the interlinear

• Thereforeοὖνoun · therefore/thenG3767
• ifἐάνean · ifG1437
• the uncircumcisionὁho hē to · the/this/whoG3588
• the uncircumcisionἀκροβυστίαakrobustia · uncircumcisionG203
• keepφυλάσσωphulassō · to keep/guard: observeG5442
• the righteousnessδικαίωμαdikaiōma · righteous actG1345
• of the lawνόμοςnomos · lawG3551
• shall notοὐχίouchi · not!G3780
• hisαὐτόςautos · it/s/heG846
• be countedλογίζομαιlogizomai · to countG3049
• forεἰςeis · towardG1519
• circumcisionπεριτομήperitomē · circumcisionG4061

Cross-references for Romans 2:26

• Isaiah 56:6Also the sons of the stranger, that join themselves to Yhwh, to serve him, and to love the name of Yhwh, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
• Matthew 8:11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
• Matthew 15:28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
• Acts 10:2A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
• Acts 11:3Saying, Thou wentest in to men uncircumcised, and didst eat with them.
• 1 Corinthians 7:18Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
• Philippians 3:3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
• Colossians 2:11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

Commentaries on Romans 2:26

• Adam Clarke Bible Commentary · v. 26Therefore if the uncircumcision, etc. - If the Gentile be found to act according to the spirit and design of the law, his acting thus uprightly, according to the light which God has afforded him, will be reckoned to him as if he were circumcised and walked agreeably to the law.Read the comment
• Barnes’ Notes on the Bible · v. 26Therefore, if the uncircumcision - If those who are not circumcised, that is, the pagan. Keep the righteousness of the law - Keep what the Law of Moses commands. It could not be supposed that a pagan would understand the requirements of the ceremonial law; but reference is had here to the moral law. The apostle does not expressly affirm that this was ever done; but he supposes the case, to show the true nature and value of the rites of the Jews. Shall not…Read the comment
• Matthew Henry Concise Commentary · v. 25-29Verses 25-29 No forms, ordinances, or notions can profit, without regenerating grace, which will always lead to seeking an interest in the righteousness of God by faith. For he is no more a Christian now, than he was really a Jew of old, who is only one outwardly: neither is that baptism, which is outward in the flesh: but he is the real Christian, who is inwardly a true believer, with an obedient faith. And the true baptism is that of the heart, by the…Read the comment
• Tyndale Open Study Notes · v. 26will not his uncircumcision be regarded as circumcision?: Paul might be referring to Gentile Christians who are God's people because they follow God's law. Alternatively, he could be speaking in an imaginary way about what would happen if a non-Jew perfectly obeyed God's law.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 25-2925-29. For circumcision--that is, One's being within the covenant of which circumcision was the outward sign and seal. verily profiteth, if thou keep the law--if the inward reality correspond to the outward sign. but if, &c.--that is, "Otherwise, thou art no better than the uncircumcised heathen."Read the comment

Topics related to Romans 2:26

• Circumcision
• Formalism
• Hypocrisy
• Salvation

In the dictionaries

• Accuse
• Boast
• Continuance
• Doer
• Excuse
• Fall of man
• Forbearance
• Sure
• Treasure
• Bible, the

Commentaries on Romans 2

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings