John 5:3

John 5:3 in other versions

• King James Version (KJV)In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
• New International Version (NIV)Here a great number of disabled people used to lie—the blind, the lame, the paralyzed.
• English Standard Version (ESV)In these lay a multitude of invalids—blind, lame, and paralyzed.
• New King James Version (NKJV)In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water.

Context of John 5:3

1After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. 5And a certain man was there, which had an infirmity thirty and eight years.

John 5:3 word by word

ἐν ταύταις κατέκειτο πλῆθος τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶνRead the interlinear

• ·ὁho hē to · the/this/whoG3588
• Inἐνen · in/on/amongG1722
• theseοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• layκατάκειμαιkatakeimai · to reclineG2621
• aπλῆθοςplēthos · multitudeG4128
• greatπολύςpolus polos · muchG4183
• of impotent folkἀσθενέωastheneō · be weak: illG770
• of blindτυφλόςtuphlos · blindG5185
• haltχωλόςchōlos · lameG5560
• witheredξηρόςxēros · dried up/witheredG3584
• waiting forἐκδέχομαιekdechomai · to wait forG1551
• the movingκίνησιςkinēsis · motionG2796
• of the waterὕδωρhudōr hudatos · waterG5204

Cross-references for John 5:3

• Matthew 15:30And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
• Luke 7:22Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
• 1 Kings 13:4And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth–el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
• Zechariah 11:17Woe to the vain shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
• Mark 3:1And he entered again into the synagogue; and there was a man there which had a withered hand.
• Proverbs 8:34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
• Lamentations 3:26It is good that a man should both hope and quietly wait for the salvation of Yhwh.
• Romans 8:25But if we hope for that we see not, then do we with patience wait for it.
• James 5:7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

Commentaries on John 5:3

• Adam Clarke Bible Commentary · v. 3Blind, halt, withered - To these the Codex Bezae, three copies of the Itala, and both the Persic, add , paralytic; but they are probably included among the withered. Waiting for the moving of the water - This clause, with the whole of the fourth verse, is wanting in some MSS. and versions; but I think there is no sufficient evidence against their authenticity. Griesbach seems to be of the same opinion; for though he has marked the whole passage with the…Read the comment
• Barnes’ Notes on the Bible · v. 3Impotent folk - Sick people; or people who were weak and feeble by long disease. The word means those who were “feeble” rather than those who were afflicted with “acute” disease. Halt - Lame. Withered - Those who were afflicted with one form of the palsy that withered or dried up the part affected. See the notes at Matthew 4:24. Moving of the water - It appears that this pool had medicinal properties only when it was “agitated” or “stirred.” It is…Read the comment
• Tyndale Open Study Notes · v. 3The pool of Bethesda was a place for healing where many sick people gathered. They hoped God would cure them with a miracle. Some later manuscripts include an additional verse, John 5:4, which explains that an angel stirred the water. This verse is not included in the Berean Standard Bible because it does not appear in the earliest manuscripts of the Gospel of John. The added verse reflects an early tradition that helps explain why people gathered at the…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 2-32-3. sheep market--The supplement should be (as in Margin) "sheep [gate]," mentioned in Ne 3:1, 32. Bethesda--that is, "house (place) of mercy," from the cures wrought there. five porches--for shelter to the patients.Read the comment

Topics related to John 5:3

• Jesus, the Christ
• Miracles

In the dictionaries

• Blind
• Folk
• Judgment
• Lest
• Light
• Step
• Trouble
• Troubling
• Witness
• Bath; Bathing

Commentaries on John 5

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings