New Living Translation
John 18:30
30“We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted.
John 18:30 in other versions
- King James Version (KJV)They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
- New International Version (NIV)“If he were not a criminal,” they replied, “we would not have handed him over to you.”
- English Standard Version (ESV)They answered him, "If this man were not doing evil, we would not have delivered him over to you."
- New King James Version (NKJV)They answered and said to him, “If He were not an evildoer, we would not have delivered Him up to you.”
Context of John 18:30
28Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor. His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover. 29So Pilate, the governor, went out to them and asked, “What is your charge against this man?” “We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted. 31“Then take him away and judge him by your own law,” Pilate told them. “Only the Romans are permitted to execute someone,” the Jewish leaders replied. 32(This fulfilled Jesus’ prediction about the way he would die.)
Read all of John 18John 18:30 word by word
ἀπεκρίθησαν καὶ εἶπαν αὐτῷ· εἰ μὴ ἦν οὗτος κακὸν ποιῶν, οὐκ ἄν σοι παρεδώκαμεν αὐτόν.Read the interlinear
Words taken from the KJV.
- They answeredἀποκρίνωapokrinomai · to answerG611
- andκαίkai · andG2532
- saidλέγωlegō · to sayG3004
- unto himαὐτόςautos · it/s/heG846
- Ifεἰei · if: notG1487
- heοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- wereεἰμίeimi · to beG1510
- notμήmē · notG3361
- a malefactorκακοποιόςkakopoios · wrongdoingG2555
- we wouldπαραδίδωμιparadidōmi · to deliverG3860
- notοὐou · noG3756
- ·ἄνan · ifG302
- up unto theeσύsu · youG4771
Cross-references for John 18:30
- John 19:12Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’ Anyone who declares himself a king is a rebel against Caesar.”
- Mark 15:3Then the leading priests kept accusing him of many crimes,
- Luke 20:19The teachers of religious law and the leading priests wanted to arrest Jesus immediately because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the people’s reaction.
- Luke 23:2They began to state their case: “This man has been leading our people astray by telling them not to pay their taxes to the Roman government and by claiming he is the Messiah, a king.”
- Mark 10:33“Listen,” he said, “we’re going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die and hand him over to the Romans.
- Luke 24:7that the Son of Man must be betrayed into the hands of sinful men and be crucified, and that he would rise again on the third day.”
- Acts 3:13For it is the God of Abraham, Isaac, and Jacob—the God of all our ancestors—who has brought glory to his servant Jesus by doing this. This is the same Jesus whom you handed over and rejected before Pilate, despite Pilate’s decision to release him.
Commentaries on John 18:30
- Adam Clarke Bible Commentary · v. 30If he were not a malefactor - So they did not wish to make Pilate the judge, but the executor of the sentence which they had already illegally passed.Read the comment
- Barnes’ Notes on the Bible · v. 30If he were not a malefactor - A violator of the law. If we had not determined that he was such, and was worthy of death, Matthew 26:66. From this it appears that they did not deliver him up to be tried, but hoped that Pilate would at once, give sentence that he should be executed according to their request. It is probable that in ordinary cases the Roman governor was not accustomed to make very strict inquiry into the justice of the sentence. The Jewish…Read the comment
- Matthew Henry Concise Commentary · v. 28-32Verses 28-32 It was unjust to put one to death who had done so much good, therefore the Jews were willing to save themselves from reproach. Many fear the scandal of an ill thing, more than the sin of it. Christ had said he should be delivered to the Gentiles, and they should put him to death; hereby that saying was fulfilled. He had said that he should be crucified, lifted up. If the Jews had judged him by their law, he had been stoned; crucifying never…Read the comment
- Tyndale Open Study Notes · v. 1-40Jesus finished speaking his final words to his disciples in the upper room (13:31–17:26). Jesus then left the city and went to a garden east of Jerusalem to pray. There, authorities arrested him and took him back into the city for questioning by the Jewish religious leaders. The important "hour" Jesus often mentioned throughout the Gospel had arrived (see 2:4; see also study note on 12:23).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 29-3229-32. Pilate went out to them, and said, What accusation bring ye against this man?--State your charge.Read the comment
Topics related to John 18:30
In the dictionaries
Commentaries on John 18
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Seventh-day Adventist Bible Commentary
- EGW Writings
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