Romans 14:2

Romans 14:2 in other versions

• King James Version (KJV)For one believeth that he may eat all things: another, who is weak, eateth herbs.
• English Standard Version (ESV)One person believes he may eat anything, while the weak person eats only vegetables.
• New King James Version (NKJV)For one believes he may eat all things, but he who is weak eats only vegetables.
• New Living Translation (NLT)For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables.

Context of Romans 14:2

1Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

Romans 14:2 word by word

ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει.Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Forμένmen · on the other handG3303
• oneὅςhos hē ho · whichG3739
• believethπιστεύωpisteuō · to trust (in)G4100
• that he may eatφαγεῖνphagō · to eatG5315
• all thingsπᾶςpas · allG3956
• anotherδέde · thenG1161
• who is weakἀσθενέωastheneō · be weak: weakG770
• eatethἐσθίωesthiō · to eatG2068
• herbsλάχανονlachanon · plantG3001

Cross-references for Romans 14:2

• Romans 14:14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.
• 1 Corinthians 10:25Eat anything sold in the meat market without raising questions of conscience,
• Galatians 2:12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.
• 1 Timothy 4:4For everything God created is good, and nothing is to be rejected if it is received with thanksgiving,
• Hebrews 9:10They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.
• Hebrews 13:9Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace, not by eating ceremonial foods, which is of no benefit to those who do so.
• Romans 14:22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves.
• Genesis 1:29Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
• Genesis 9:3Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything.
• Proverbs 15:17Better a small serving of vegetables with love than a fattened calf with hatred.
• Daniel 1:12“Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.

Commentaries on Romans 14:2

• Adam Clarke Bible Commentary · v. 2One believeth that he may eat all things - He believes that whatsoever is wholesome and nourishing, whether herbs or flesh - whether enjoined or forbidden by the Mosaic law - may be safely and conscientiously used by every Christian. Another, who is weak, eateth herbs - Certain Jews, lately converted to the Christian faith, and having as yet little knowledge of its doctrines, believe the Mosaic law relative to clean and unclean meats to be still in force…Read the comment
• Barnes’ Notes on the Bible · v. 2For one believeth - This was the case with the Gentiles in general, who had none of the scruples of the Jew about the propriety of eating certain kinds of meat. Many of the converts who had been Jews might also have had the same view as the apostle Paul evidently had while the great mass of Jewish converts might have cherished these scruples. May eat all things - That is, he will not be restrained by any scruples about the lawfulness of certain meats…Read the comment
• Tyndale Open Study Notes · v. 2The weak in faith apparently believed that they should eat only vegetables. This belief likely came from a desire to maintain Jewish ritual purity while living in a pagan culture. These Jewish Christians were following an example found in the book of Daniel. Daniel and his friends refused the rich food and wine offered by the king of Babylon (Daniel 1:3–16). Other Jewish writings show a similar concern. Devout Jews living in pagan cultures often limited…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 22. one believeth that he may eat all things--See Ac 10:16. another, who is weak, eateth herbs--restricting himself probably to a vegetable diet, for fear of eating what might have been offered to idols, and so would be unclean. (See 1Co 8:1-13).Read the comment

Topics related to Romans 14:2

• Charitableness
• Commandments
• Conscience
• Evil
• Fellowship
• Food
• Self-Denial
• Uncharitableness
• Vegetarians

In the dictionaries

• Esteem
• Faith
• Receive
• Regard
• Revive
• Unclean
• Bible, the
• Holiness
• Mark, the Gospel According to
• Paul, the Apostle

Commentaries on Romans 14

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings