EGW WritingsRomans 14

Loma Linda Messages

Talk to the Students at Loma Linda, Calif. (Manuscript 79, 1910)

LLM 536.2

Romans 14:1: “Him that is weak in the faith receive ye, but not to doubtful disputations.... Verse 11.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 79a, 1910

25LtMs, Ms 79a, 1910, par. 21

Romans 14:1: “Him that is weak in the faith receive ye, but not to doubtful disputations. ...” Verse 11.

25LtMs, Ms 79a, 1910, par. 23

“So then every one of us shall give account of himself to God.” [Verse 12.]

The Acts of the Apostles

Chapter 35—Salvation to the Jews

AA 372.1

After many unavoidable delays, Paul at last reached Corinth, the scene of so much anxious labor in the past, and for a time the object of deep solicitude. He found that many of the early believers still regarded him with affection as the one who had first borne to them the light of the gospel. As he greeted these disciples and saw the evidences of their fidelity and zeal he rejoiced that his work in Corinth had not been in vain.

AA 372.2

The Corinthian believers, once so prone to lose sight of their high calling in Christ, had developed strength of Christian character. Their words and acts revealed the transforming power of the grace of God, and they were now a strong force for good in that center of heathenism and superstition. In the society of his beloved companions and these faithful converts the apostle’s worn and troubled spirit found rest.

AA 373.1

During his sojourn at Corinth, Paul found time to look forward to new and wider fields of service. His contemplated journey to Rome especially occupied his thoughts. To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes and most cherished plans. A church had already been established in Rome, and the apostle desired to secure the co-operation of the believers there in the work to be accomplished in Italy and in other countries. To prepare the way for his labors among these brethren, many of whom were as yet strangers to him, he sent them a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain.

AA 373.2

In his epistle to the Romans, Paul set forth the great principles of the gospel. He stated his position on the questions which were agitating the Jewish and the Gentile churches, and showed that the hopes and promises which had once belonged especially to the Jews were now offered to the Gentiles also.

AA 373.3

With great clearness and power the apostle presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction sent to the Christians at Rome; but how dimly could he foresee the far-reaching influence of his words! Through all the ages the great truth of justification by faith has stood as a mighty beacon to guide repentant sinners into the way of life. It was this light that scattered the darkness which enveloped Luther’s mind and revealed to him the power of the blood of Christ to cleanse from sin. The same light has guided thousands of sin-burdened souls to the true Source of pardon and peace. For the epistle to the church at Rome, every Christian has reason to thank God.

AA 374.1

In this letter Paul gave free expression to his burden in behalf of the Jews. Ever since his conversion, he had longed to help his Jewish brethren to gain a clear understanding of the gospel message. “My heart’s desire and prayer to God for Israel is,” he declared, “that they might be saved.”

AA 374.2

It was no ordinary desire that the apostle felt. Constantly he was petitioning God to work in behalf of the Israelites who had failed to recognize Jesus of Nazareth as the promised Messiah. “I say the truth in Christ,” he assured the believers at Rome, “my conscience also bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: who are Israelites, to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever.”

AA 374.3

The Jews were God’s chosen people, through whom He had purposed to bless the entire race. From among them God had raised up many prophets. These had foretold the advent of a Redeemer who was to be rejected and slain by those who should have been the first to recognize Him as the Promised One.

AA 375.1

The prophet Isaiah, looking down through the centuries and witnessing the rejection of prophet after prophet and finally of the Son of God, was inspired to write concerning the acceptance of the Redeemer by those who had never before been numbered among the children of Israel. Referring to this prophecy, Paul declares: “Esaias is very bold, and saith, I was found of them that sought Me not; I was made manifest unto them that asked not after Me. But to Israel He saith, All day long I have stretched forth My hands unto a disobedient and gainsaying people.”

AA 375.2

Even though Israel rejected His Son, God did not reject them. Listen to Paul as he continues the argument: “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away His people which He foreknew. Wot ye not what the Scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed Thy prophets, and digged down Thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to Myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace.”

AA 375.3

Israel had stumbled and fallen, but this did not make it impossible for them to rise again. In answer to the question, “Have they stumbled that they should fall?” the apostle replies: “God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: if by any means I may provoke to emulation them which are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?”

AA 376.1

It was God’s purpose that His grace should be revealed among the Gentiles as well as among the Israelites. This had been plainly outlined in Old Testament prophecies. The apostle uses some of these prophecies in his argument. “Hath not the potter power over the clay,” he inquires, “of the same lump to make one vessel unto honor, and another unto dishonor? What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles? As He saith also in Osee, I will call them My people, which were not My people; and her beloved, which was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not My people; there shall they be called the children of the living God.” See Hosea 1:10.

AA 376.2

Notwithstanding Israel’s failure as a nation, there remained among them a goodly remnant of such as should be saved. At the time of the Saviour’s advent there were faithful men and women who had received with gladness the message of John the Baptist, and had thus been led to study anew the prophecies concerning the Messiah. When the early Christian church was founded, it was composed of these faithful Jews who recognized Jesus of Nazareth as the one for whose advent they had been longing. It is to this remnant that Paul refers when he writes, “If the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches.”

AA 377.1

Paul likens the remnant in Israel to a noble olive tree, some of whose branches have been broken off. He compares the Gentiles to branches from a wild olive tree, grafted into the parent stock. “If some of the branches be broken off,” he writes to the Gentile believers, “and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be grafted in. Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: for if God spared not the natural branches, take heed lest He also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness: otherwise thou also shalt be cut off.”

AA 377.2

Through unbelief and the rejection of Heaven’s purpose for her, Israel as a nation had lost her connection with God. But the branches that had been separated from the parent stock God was able to reunite with the true stock of Israel—the remnant who had remained true to the God of their fathers. “They also,” the apostle declares of these broken branches, “if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.” “If thou,” he writes to the Gentiles, “wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree? For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.

AA 378.1

“And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: for this is My covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: even so have these also now not believed, that through your mercy they also may obtain mercy. For God had concluded them all in unbelief, that He might have mercy upon all.

AA 378.2

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out! For who hath known the mind of the Lord? or who hath been His counselor? or who hath first given to Him, and it shall be recompensed unto him again? For of Him, and through Him, and to Him, are all things: to whom be glory forever.”

AA 379.1

Thus Paul shows that God is abundantly able to transform the hearts of Jew and Gentile alike, and to grant to every believer in Christ the blessings promised to Israel. He repeats Isaiah’s declaration concerning God’s people: “Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: for He will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma and been made like unto Gomorrah.”

AA 379.2

At the time when Jerusalem was destroyed and the temple laid in ruins, many thousands of the Jews were sold to serve as bondmen in heathen lands. Like wrecks on a desert shore they were scattered among the nations. For eighteen hundred years the Jews have wandered from land to land throughout the world, and in no place have they been given the privilege of regaining their ancient prestige as a nation. Maligned, hated, persecuted, from century to century theirs has been a heritage of suffering.

AA 379.3

Notwithstanding the awful doom pronounced upon the Jews as a nation at the time of their rejection of Jesus of Nazareth, there have lived from age to age many noble, God-fearing Jewish men and women who have suffered in silence. God has comforted their hearts in affliction and has beheld with pity their terrible situation. He has heard the agonizing prayers of those who have sought Him with all the heart for a right understanding of His word. Some have learned to see in the lowly Nazarene whom their forefathers rejected and crucified, the true Messiah of Israel. As their minds have grasped the significance of the familiar prophecies so long obscured by tradition and misinterpretation, their hearts have been filled with gratitude to God for the unspeakable gift He bestows upon every human being who chooses to accept Christ as a personal Saviour.

AA 380.1

It is to this class that Isaiah referred in his prophecy, “A remnant shall be saved.” From Paul’s day to the present time, God by His Holy Spirit has been calling after the Jew as well as the Gentile. “There is no respect of persons with God,” declared Paul. The apostle regarded himself as “debtor both to the Greeks, and to the barbarians,” as well as to the Jews; but he never lost sight of the decided advantages possessed by the Jews over others, “chiefly, because that unto them were committed the oracles of God.” “The gospel,” he declared, “is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” It is of this gospel of Christ, equally efficacious for Jew and Gentile, that Paul in his epistle to the Romans declared he was not ashamed.

AA 380.2

When this gospel shall be presented in its fullness to the Jews, many will accept Christ as the Messiah. Among Christian ministers there are only a few who feel called upon to labor for the Jewish people; but to those who have been often passed by, as well as to all others, the message of mercy and hope in Christ is to come.

AA 381.1

In the closing proclamation of the gospel, when special work is to be done for classes of people hitherto neglected, God expects His messengers to take particular interest in the Jewish people whom they find in all parts of the earth. As the Old Testament Scriptures are blended with the New in an explanation of Jehovah’s eternal purpose, this will be to many of the Jews as the dawn of a new creation, the resurrection of the soul. As they see the Christ of the gospel dispensation portrayed in the pages of the Old Testament Scriptures, and perceive how clearly the New Testament explains the Old, their slumbering faculties will be aroused, and they will recognize Christ as the Saviour of the world. Many will by faith receive Christ as their Redeemer. To them will be fulfilled the words, “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12.

AA 381.2

Among the Jews are some who, like Saul of Tarsus, are mighty in the Scriptures, and these will proclaim with wonderful power the immutability of the law of God. The God of Israel will bring this to pass in our day. His arm is not shortened that it cannot save. As His servants labor in faith for those who have long been neglected and despised, His salvation will be revealed.

AA 382.1

“Thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. But when he seeth his children, the work of Mine hands, in the midst of him, they shall sanctify My name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.” Isaiah 29:22-24.

From Trials to Triumph

Chapter 35—God’s Special Plan for the Jews

TT 195.1

After many delays, Paul reached Corinth, the scene of much labor in the past. Many of the early believers still regarded with affection the one who had first borne to them the gospel. As he saw the evidences of their fidelity, he rejoiced that his work in Corinth had not been in vain. The Corinthian believers had developed strength of Christian character and were now a strong force for good in that center of heathenism and superstition. In the society of these faithful converts, the apostle’s worn and troubled spirit found rest.

TT 195.2

At Corinth Paul’s contemplated journey to Rome especially occupied his thoughts. To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes. The apostle desired the cooperation of the church already established in Rome in the work to be accomplished in Italy and other countries. To prepare the way he sent these brethren a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain.

TT 195.3

In his letter, with clearness and power Paul presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction, but how dimly could he foresee the far-reaching influence of his words! Through all the ages, the great truth of justification by faith has stood as a mighty beacon to guide sinners into the way of life. This light scattered the darkness which enveloped Luther’s mind and revealed to him the power of the blood of Christ to cleanse from sin. The same light has guided thousands to the true Source of pardon and peace.

TT 196.1

Ever since his conversion, Paul had longed to help his Jewish brethren gain a clear understanding of the gospel. “My heart’s desire and prayer to God for Israel is,” he declared, “that they might be saved.” The Israelites had failed to recognize Jesus of Nazareth as the promised Messiah. Paul assured the believers at Rome, “I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh.” Through the Jews God had purposed to bless the entire human race. Among them many prophets had foretold the advent of a Redeemer who was to be rejected and slain by those who should have recognized Him as the Promised One.

TT 196.2

But even though Israel rejected His Son, God did not reject them. Paul continues: “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away His people which He foreknew... . At this present time also there is a remnant according to the election of grace.”

TT 196.3

Israel had stumbled and fallen, but this did not make it impossible for them to rise again. In answer to the question, “Have they stumbled that they should fall?” the apostle replies: “God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy... . For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?”

TT 196.4

It was God’s purpose that His grace should be revealed among the Gentiles as well as among the Israelites. “Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?” he inquired. “What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles?”

TT 197.2

Paul compares the Gentiles to branches from a wild olive tree, grafted into the parent stock. “If some of the branches be broken off,” he writes, “and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; boast not against the branches... . Because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: for if God spared not the natural branches, take heed lest He also spare not thee.”

TT 197.3

Through the rejection of Heaven’s purpose for her, Israel as a nation had lost her connection with God. But God was able to reunite with the true stock of Israel the branches that had been separated from the parent stock. “If you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree... . A hardening has come upon part of Israel, until the full number of Gentiles come in.”

TT 198.1

“And so all Israel will be saved... . For the gifts and the call of God are irrevocable. Just as you were once disobedient to God but now have received mercy because of their disobedience, so they have now been disobedient in order that by the mercy shown to you they also may receive mercy” ... .

TT 198.3

God is abundantly able to transform the hearts of Jew and Gentile alike. “For the Lord will execute His sentence upon the earth with rigor and dispatch.” RSV.

TT 198.4

When Jerusalem was destroyed and the temple laid in ruins, many Jews were sold as bondmen in heathen lands, scattered among the nations like wrecks on a desert shore. Maligned, persecuted, from century to century theirs has been a heritage of suffering.

TT 198.5

Notwithstanding the doom pronounced upon the nation, there have lived from age to age many noble, God-fearing Jewish men and women. God has comforted their hearts in affliction and has beheld with pity their terrible situation. Some who have sought Him for a right understanding of His Word have learned to see in the lowly Nazarene the true Messiah. As their minds have grasped the significance of prophecies long obscured by tradition and misinterpretation, their hearts have been filled with gratitude to God for the unspeakable gift of Christ as a personal Saviour.

TT 198.6

Isaiah said in his prophecy, “A remnant shall be saved.” From Paul’s day to the present time, the Holy Spirit has been calling after the Jew as well as the Gentile. “God shows no partiality” (Galatians 2:6, RSV), declares Paul, “The gospel ... is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” This gospel is equally efficacious for Jew and Gentile.

TT 199.1

When this gospel shall be presented in its fullness to the Jews, many will accept Christ. Only a few Christian ministers feel called to labor for the Jewish people; but to those who have been often passed by, the message of Christ is to come.

TT 199.2

In the closing proclamation of the gospel, God expects His messengers to take particular interest in the Jewish people. As many of the Jews see the Christ of the gospel in the pages of the Old Testament and perceive how the New Testament explains the Old, they will recognize Christ as the Saviour of the world. To them will be fulfilled the words, “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12.

TT 199.3

Some Jews, like Saul of Tarsus, are mighty in the Scriptures, and these will proclaim with wonderful power the immutability of the law of God. The God of Israel will bring this to pass in our day. As His servants labor in faith for those who have long been neglected, His salvation will be revealed.

From Trials to Triumph

Those Who Fall Can Rise Again

TT 197.1

Notwithstanding Israel’s failure as a nation, there were faithful men and women who had received with gladness the message of John the Baptist and had thus been led to study anew the prophecies concerning the Messiah. The early Christian church was composed of these faithful Jews. To this “remnant” Paul refers: “If the dough offered as first fruits is holy, so is the whole lump; and if the root is holy, so are the branches.” Romans 11:16, RSV.

From Trials to Triumph

All Who Believe Are the True Israel

TT 198.2

“O the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways!” Romans 11:24-33, RSV.

Letters and Manuscripts — Volume 14 (1899)

Lt 82, 1899

14LtMs, Lt 82, 1899, par. 9

The twelfth chapter of Romans was presented to me as written in golden characters, containing wonderful truths which are not practiced. In this chapter the voice of God is speaking to us in clearer stronger words that I could express. The fourteenth chapter also is the voice of God to those who are engaged in the work of health reform. Study these chapters, brethren and sisters, and make them your guide in future labors.

Letters and Manuscripts — Volume 23 (1908)

Ms 130, 1908

23LtMs, Ms 130, 1908, par. 13

There are those who need to be Bible Christians, but they are not. Romans 14. I listened to words spoken from this chapter. There was power in the words as they were explained, and the words were spoken with the power of the Holy Spirit. And in still another meeting was a speaker that was full of faith and the Holy Spirit who read and explained Romans 15. These Scriptures were spoken in the power of the Holy Spirit. In meetings there were the living testimonies unto life eternal, and such intercessions in prayer, such fervency! And there were conviction and conversions and reconversions. There were souls that were brought from darkness into the light. These words were spoken, (Romans 16:25-27): “Now to Him that is of power to stablish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest, and by the Scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: to God only wise, be glory through Jesus Christ for ever, Amen.”

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 79, 1910

25LtMs, Ms 79, 1910, par. 18

In the fourteenth chapter of Romans we read, “Him that is weak in the faith receive ye, but not to doubtful disputations.” And in the eleventh verse, he gives us this intimation: “For it is written, As I live, saith the Lord, every knee shall bow to Me, and every tongue shall confess to God.” Everyone must give an account of himself to God. Are you prepared for it? Are you prepared to give an account of yourself before you go to sleep in the night season? Have you called to mind what you have done to glorify God?

Thoughts From the Mount of Blessing

“Everyone who is angry with his brother shall be in danger of the judgment.”—Matthew 5:22, R. V.

MB 57.1

“Who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?” “Who art thou that judgest another man’s servant? to his own master he standeth or falleth.” 1 Corinthians 4:7; Romans 14:4.

From Heaven With Love

A Kingdom of Different Principles

HLv 365.7

In matters of conscience, no one is to control another’s mind or prescribe his duty. God gives to every soul freedom to think, and to follow his own convictions. In matters where principle is involved, “let every man be fully persuaded in his own mind.” Romans 14:5. The angels of heaven do not come to earth to rule and to exact homage, but to cooperate with men in uplifting humanity.

Mind, Character, and Personality, vol. 2

Chapter 78—Mind Controlling Mind

2MCP 707.3

Conscience and Individuality to Be Untrammeled—In matters of conscience the soul must be left untrammeled. No one is to control another’s mind, to judge for another, or to prescribe his duty. God gives to every soul freedom to think and to follow his own convictions. “Every one of us shall give account of himself to God” (Romans 14:12). No one has a right to merge his own individuality in that of another. In all matters where principle is involved, “let every man be fully persuaded in his own mind” (verse 5). In Christ’s kingdom there is no lordly oppression, no compulsion of manner. The angels of heaven do not come to the earth to rule and to exact homage, but as messengers of mercy, to cooperate with men in uplifting humanity.—The Desire of Ages, 550, 551 (1898).

The Desire of Ages

Chapter 60—The Law of the New Kingdom

DA 550.6

In matters of conscience the soul must be left untrammeled. No one is to control another’s mind, to judge for another, or to prescribe his duty. God gives to every soul freedom to think, and to follow his own convictions. “Every one of us shall give account of himself to God.” No one has a right to merge his own individuality in that of another. In all matters where principle is involved, “let every man be fully persuaded in his own mind.” Romans 14:12, 5. In Christ’s kingdom there is no lordly oppression, no compulsion of manner. The angels of heaven do not come to the earth to rule, and to exact homage, but as messengers of mercy, to co-operate with men in uplifting humanity.

Jesus, Name Above All Names

Caretaker, May 7

JNN 138.4

In matters of conscience the soul must be left untrammeled. No one is to control another’s mind, to judge for another, or to prescribe his duty. God gives to every soul freedom to think, and to follow his own convictions. “Every one of us shall give account of himself to God.” No one has a right to merge his own individuality in that of another. In all matters where principle is involved, “let every man be fully persuaded in his own mind” (Romans 14:12, 5). In Christ’s kingdom there is no lordly oppression, no compulsion of manner. The angels of heaven do not come to the earth to rule, and to exact homage, but as messengers of mercy, to co-operate with human beings in uplifting humanity.

Counsels to Parents, Teachers, and Students

The Result of Self-Seeking

CT 33.1

Under God, Adam was to stand at the head of the earthly family, to maintain the principles of the heavenly family. This would have brought peace and happiness. But the law that none “liveth to himself” (Romans 14:7), Satan was determined to oppose. He desired to live for self. He sought to make himself a center of influence. It was this that had incited rebellion in heaven, and it was man’s acceptance of this principle that brought sin on earth. When Adam sinned, man broke away from the heaven-ordained center. A demon became the central power in the world. Where God’s throne should have been, Satan placed his throne. The world laid its homage, as a willing offering, at the feet of the enemy.

The Upward Look

Using Your Talent of Influence, August 17

UL 243.1

For none of us liveth to himself, and no man dieth to himself. Romans 14:7.

The Voice in Speech and Song

Chapter 31—Hope and Encouragement

VSS 155.3

Brave, Hopeful Words—There is many a brave soul sorely pressed by temptation, almost ready to faint in the conflict with self and with the powers of evil. Do not discourage such a one in his hard struggle. Cheer him with brave, hopeful words that shall urge him on his way. Thus the light of Christ may shine from you. “None of us liveth to himself.” Romans 14:7. By our unconscious influence others may be encouraged and strengthened, or they may be discouraged and repelled from Christ and the truth.—Steps to Christ, 120.

Living by Principle

The Power of Influence

PH048 6.4

Romans 14:7: For none of us liveth to himself, and no man dieth to himself.

The Kress Collection

The Medical Missionary Work and the Gospel Ministry

KC 15.5

“None of us liveth to himself.” Romans 14:7. This is the law of God in heaven and on earth. God is the great center. From Him all life proceeds. To Him all service, homage, and allegiance belong.

The Kress Collection

The Medical Missionary Work and Gospel Ministry

KC 100.3

“None of us liveth to himself.” Romans 14:7. This is a law of God in heaven and on earth. God is the great center. From Him all life proceeds. To Him all service, homage and allegiance belong. For all created beings there is the same great principle of life - dependence upon and co-operation with God. The relationship existing in the pure family of God in heaven was to exist in the family of God on earth. Under God, Adam was to stand at the head of the earthly family, to maintain the principles of the heavenly family. This would have brought peace and happiness. But the law that none liveth to himself Satan was determined to oppose, He desired to live for self. He sought to make himself a center of influence. It was this that brought rebellion in heaven, and it was man’s acceptance of this principle that brought sin on earth. When Adam sinned, man broke away from the heaven-ordained center. A demon became the central power in the world. Where God’s throne should have been, Satan had placed his throne. The world laid its homage, as a willing offering, at the feet of the enemy.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 113, 1890

6LtMs, Lt 113, 1890, par. 8

Every one connected with me should be all the time better qualified for the service of God and manifesting an intelligent, increasing zeal and earnestness to know how to put to the best use all their powers in the service of Jesus Christ. “None of us liveth to himself.” [Romans 14:7.] The words and works are fruit that we bear and are either advancing others in the way to heaven or drawing them apart from God.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 26, 1891

7LtMs, Ms 26, 1891, par. 40

Let your hearts be true to Jesus. Although you may feel that you are the least of all saints, you are members of Christ’s body, and through Him you are identified with all His human agencies and with the excellence and power of the heavenly intelligences. “None of us liveth to himself.” [Romans 14:7.] To each is assigned a post of duty, not for his own narrow, selfish interests; the influence of each is to be a strength to all.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 11, 1892

7LtMs, Ms 11, 1892, par. 20

Every soul who believes in Jesus will copy the Pattern; he will be self-denying. He will not seek to please self but to see and understand the wants of the cause of God, what he can do as his personal duty to exemplify the life of Christ. “No man liveth to himself,” and no man dieth to himself; his influence for good or for evil is perpetuated in those who follow His example. [Romans 14:7.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 25a, 1892

7LtMs, Lt 25a, 1892, par. 4

“No man liveth to himself.” [Romans 14:7.] The character will manifest itself. The looks, the tone of the voice, the actions, all have their influence in making or marring the happiness of the domestic circle. They are molding the temper and character of the children; they are inspiring or tending to destroy confidence and love. All are made either better or worse, happy or miserable, by these influences.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 4, 1891

7LtMs, Ms 4, 1891, par. 4

There is an atmosphere which surrounds the soul that is constantly felt by others either for good or evil, and this influence is affecting the characters of all with whom we associate. “No man liveth to himself.” [Romans 14:7.] If the Lord is God, then let us follow Him, not afar off, but close beside Him. Then we shall engage in character building to some purpose, growing up into Christ, our living Head, continually brightening and conforming to the image of God.

Gospel Workers (1892/1893 ed.)

Social Intercourse

GW92 326.2

We are in duty bound to help one another. It is not always that we are brought in contact with social Christians, those who are amiable and mild. Many have not received a proper education; their characters are warped, they are hard and gnarled, and seem to be crooked in every way. While we help these to see and correct their defects, we must be careful not to become impatient and irritable over our neighbor’s faults. There are disagreeable ones who profess Christ; but the beauty of Christian grace will transform them, if they will set diligently about the work of obtaining the meekness and gentleness of Him whom they follow, remembering that “none of us liveth to himself.” [Romans 14:7.] Co-workers with Christ! What an exalted position! Where are to be found the self-sacrificing missionaries in these large cities? The Lord needs workers in his vineyard. We should fear to rob him of the time he claims from us; we should fear to spend it in idleness or in the adornment of the body, appropriating to foolish purposes the precious hours God has given us to be devoted to prayer, to becoming conversant with our Bibles, and to laboring for the good of our fellow-beings, thus fitting ourselves and them for the great work devolving upon us.

Letters and Manuscripts — Volume 9 (1894)

Lt 1a, 1894

9LtMs, Lt 1a, 1894, par. 2

God has ordained according to the law of ministry that we should comfort one another in tenderness and love when great sorrows come upon us. “No man liveth unto himself.” No one dieth unto himself. [Romans 14:7.] Life and death both mean something to every human being. Men are to keep God’s commandments, and thereby express His large mercies and represent His exalted character. God has enjoined the duty upon His human agents to communicate the character of God, testifying to His grace, His wisdom, and His benevolence, by manifesting His refined, tender, merciful love. It is written that “His tender mercies are over all His works.” [Psalm 145:9.]

Letters and Manuscripts — Volume 10 (1895)

Ms 53, 1895

10LtMs, Ms 53, 1895, par. 1

Christ is waiting in gracious mercy, waiting to make you vessels unto honor. The Holy Ghost inspired Paul to lift up his voice in earnest, solemn words, saying, “None of us liveth to himself.” [Romans 14:7.] We should take these words to heart. Money has been worse than thrown away for needless adornment of yourselves and your children. You should turn this current of means in the channel that reaches the treasury of the Lord.

Letters and Manuscripts — Volume 13 (1898)

Lt 4, 1898

13LtMs, Lt 4, 1898, par. 3

You may ask, as did Cain, Am I my brother’s keeper? I answer, “No man liveth to himself.” [Romans 14:7.] Remember that every move you make is in the full sight of the heavenly universe. Impulsive movements may be made, which will make a wrong impression on human hearts. Thus seeds of evil, which will bear their harvest, are sown. After ministers or those in responsible positions make remarks, they cannot gather up the thoughts they have planted in human minds. Under Satan’s temptations they have expressed that which has set in operation a train of circumstances that lead to results they never thought would occur. An act, a thought, a word, when cast into the minds of the great concourse of humanity, if it bears the heavenly endorsement, will yield a harvest of precious fruit. Then with what watchful care should we guard every talent of influence, and study and practice the life of Christ. “Let this mind be in you which was also in Christ Jesus.” [Philippians 2:5.]

Letters and Manuscripts — Volume 13 (1898)

Ms 191, 1898

13LtMs, Ms 191, 1898, par. 5

The extensive use of this health-and-life-destroying weed should make every Christian afraid of this fashionable altar erected when he lays himself voluntarily upon it, a manacled victim of sacrifice. The wonderful human machinery requires not this narcotic. The fashionable sins in this respect make it the more offensive in the sight of a pure and holy God. Fashion cannot make the sin less or sanction it and make you guiltless as an accountable being in the sight of a holy God. “Ye are not your own.” “Ye are bought we a price:”—and what a price!—“therefore glorify God in your body, and in your spirit, which are God’s.” Body and spirit alike are affected. Will human beings defile the temple of the body which God has demanded of you shall be kept pure and holy? “What, know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body and in your spirit which are God’s.” 1 Corinthians 6:19, 20. “For none of us liveth to himself, and no man dieth to himself.” Romans 14:7. “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” Romans 6:11.

Letters and Manuscripts — Volume 14 (1899)

Lt 206, 1899

14LtMs, Lt 206, 1899, par. 10

Because of sin the atmosphere of the world has become as the atmosphere of a pesthouse. Sin is the transgression of the law. “No man liveth to himself.” [Romans 14:7.] This is a law of God, in heaven and on earth. The gospel is the means ordained by God to restore His moral image in man, and to stem the tide of hostility against His law. It is His remedy for universal disorganization; it is the power which draws men together in unity. In the gospel the Lord uses different instrumentalities, and nothing is to be allowed to separate these instrumentalities. Selfishness introduced in any degree into ministerial or medical work is an infraction of the law of God.

Letters and Manuscripts — Volume 14 (1899)

Lt 204, 1899

14LtMs, Lt 204, 1899, par. 19

Christ stood forth in our world, and speaking with the authority which belongs solely to Him, said, “No man liveth to himself.” [Romans 14:7.] After Adam fell, men broke away from the heaven-ordained center. Who could bring in the principles ordained by God in His rule and government to counterwork the plans of Satan, to bring the world back to its loyalty? God said, I will send My Son. He “so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16.] This is the remedy for sin. Christ alone could stand in this world of selfishness, where men would destroy a friend or a brother in order to accomplish a scheme put into their minds by Satan.

Letters and Manuscripts — Volume 14 (1899)

Ms 160, 1899

14LtMs, Ms 160, 1899, par. 10

If men would accept Christ, and see the binding claims of the law of God, they would not take a neutral position, but would stand out in full confidence and say, The Lord is my Helper. He is the only true God, and Jesus Christ whom He has sent is the supreme and everlasting Good. They would secure to themselves the grand promise of God. This is an individual work. “No man liveth unto himself.” [Romans 14:7.] Every worker in God’s cause should strive to become more and more efficient. There must be no careless disregard of God’s expressed will. The laborer together with God must live by every word that proceedeth out of the mouth of God. Let us individually draw nigh to the mount, that we may understand what the Lord means, and then obey.

Letters and Manuscripts — Volume 14 (1899)

Ms 167, 1899

14LtMs, Ms 167, 1899, par. 5

“None of us liveth to himself.” Romans 14:7. This is a law of God in heaven and on earth. God is the great Center. From Him all life proceeds. To Him all service, homage, and allegiance belongs. For all created beings there is the same great principles of life—dependence upon and cooperation with God. The relationship existing in the pure family of God in heaven was to exist in the family of God on earth. Under God, Adam was to stand at the head of the earthly family, to maintain the principles of the heavenly family. This would have brought peace and happiness.

14LtMs, Ms 167, 1899, par. 26

God’s benevolent design embraces every branch of His work. The law of reciprocal dependence and influence is to be recognized and obeyed. “None of us liveth to himself.” [Romans 14:7.] The enemy has used the chain of dependence to draw men together. They have united to destroy God’s image in man, to counterwork the gospel by perverting its principles. They are represented in God’s Word as being bound up in bundles to be burned. Satan is uniting his forces for perdition. The unity of God’s chosen people has been terribly shaken.

Letters and Manuscripts — Volume 16 (1901)

Lt 183, 1901

16LtMs, Lt 183, 1901, par. 22

God now wants our cities to be worked through the endowed, sanctified influences brought to bear upon the human mind. Transformation of one human mind means, if God’s will is carried out, the transformation of many human minds. “None of us liveth to himself.” [Romans 14:7.] None of us planneth to obtain glory to himself. The Lord gave Christ to our world, and with Christ He withheld nothing that could aid man in his humanity. When the organized church has withheld nothing of its entrusted talents and influence—when the Lord gave Christ, and then called for man to put that power and influence under the power of the gift of the Holy Spirit to crown his work with success, to make their [combined] work a signal success—should man fail on his part? Why, the intensity of desire in these human agencies for the salvation of the world will bring money from the higher classes to return to God His own money, and their converted talents in mind and heart and soul-service.

Gospel Workers (1915 ed.)

“Be Ye Separate”

GW 396.1

“None of us liveth to himself.” [Romans 14:7.] Let those who are tempted to take part in politics, remember that every move they make has its influence upon others. When ministers or others in responsible positions make remarks in regard to these matters, they cannot gather up the thoughts they have planted in human minds. Under Satan’s temptations they have set in operation a train of circumstances leading to results of which they little dream. An act, a word, a thought, cast into the minds of the great concourse of humanity, if it bears the heavenly endorsement, will yield a harvest of precious fruit; but if it is inspired by Satan, it will cause the root of bitterness to spring up, whereby many will be defiled. Then let the stewards of God’s grace in any line of service, beware how they mingle the common with the sacred.

Mind, Character, and Personality, vol. 2

(B) God’s Law in the Physical World

2MCP 566.2

Law That None Liveth Unto Himself—Under God, Adam was to stand at the head of the earthly family, to maintain the principles of the heavenly family. This would have brought peace and happiness. But the law that “none ... liveth to himself” (Romans 14:7) Satan was determined to oppose. He desired to live for self. He sought to make himself a center of influence. It was this that had incited rebellion in heaven, and it was man’s acceptance of this principle that brought sin on earth. When Adam sinned, man broke away from the Heaven-ordained center. A demon became the central power in the world. Where God’s throne should have been, Satan placed his throne. The world laid its homage, as a willing offering, at the feet of the enemy.—Counsels to Parents, Teachers, and Students, 33 (1913).

Mind, Character, and Personality, vol. 2

Chapter 62—Communication

2MCP 576.1

Speak Words That Give Courage and Hope—There is many a brave soul sorely pressed by temptation, almost ready to faint in the conflict with self and with the powers of evil. Do not discourage such a one in his hard struggle. Cheer him with brave, hopeful words that shall urge him on his way. Thus the light of Christ may shine from you. “None of us liveth to himself” (Romans 14:7). By our unconscious influence others may be encouraged and strengthened, or they may be discouraged and repelled from Christ and the truth.—Steps to Christ, 120 (1892).

My Life Today

No One Lives to Himself, July 27

ML 212.1

For none of us liveth to himself. Romans 14:7.

Steps to Christ

Chapter 13—Rejoicing in the Lord

SC 120.1

There is many a brave soul sorely pressed by temptation, almost ready to faint in the conflict with self and with the powers of evil. Do not discourage such a one in his hard struggle. Cheer him with brave, hopeful words that shall urge him on his way. Thus the light of Christ may shine from you. “None of us liveth to himself.” Romans 14:7. By our unconscious influence others may be encouraged and strengthened, or they may be discouraged, and repelled from Christ and the truth.

Testimonies for the Church, vol. 6

Chapter 28—Unity in our Work

6T 236.1

“None of us liveth to himself.” Romans 14:7. This is a law of God in heaven and on earth. God is the great center. From Him all life proceeds. To Him all service, homage, and allegiance belong. For all created beings there is the one great principle of life—dependence upon and co-operation with God. The relationship existing in the pure family of God in heaven was to exist in the family of God on earth. Under God, Adam was to stand at the head of the earthly family to maintain the principles of the heavenly family. This would have brought peace and happiness. But the law that none “liveth to himself” Satan was determined to oppose. He desired to live for self. He sought to make himself a center of influence. It was this that incited rebellion in heaven, and it was man’s acceptance of this principle that brought sin on earth. When Adam sinned, man broke away from the heaven-ordained center. A demon became the central power in the world. Where God’s throne should have been, Satan had placed his throne. The world laid its homage, as a willing offering, at the feet of the enemy.

That I May Know Him

Fulfilling Life’s Obligations, March 25

TMK 90.1

For none of us liveth to himself, and no man dieth to himself. Romans 14:7.

Letters and Manuscripts — Volume 18 (1903)

Lt 112, 1903

18LtMs, Lt 112, 1903, par. 17

Paul, speaking of himself and his Christian brethren, said, “For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.” [Romans 14:7, 8.]

Letters and Manuscripts — Volume 19 (1904)

Lt 395, 1904

19LtMs, Lt 395, 1904, par. 4

Speaking of his own experience and his associates, he says, “None of us liveth to himself, no man (dieth) to himself. Whether we live, we live unto the Lord; and whether we die, we die unto the Lord. Whether we live or die we are the Lord’s.” Romans 14:7, 8.

Letters and Manuscripts — Volume 13 (1898)

Lt 97, 1898

13LtMs, Lt 97, 1898, par. 13

“For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. But why dost thou judge thy brother? Or why dost thou set at nought thy brother? For we shall all stand before the judgment seat of Christ. For it is written, As I live saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God. Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in this brother’s way.” [Romans 14:7-13.]

Letters and Manuscripts — Volume 18 (1903)

Lt 266, 1903

18LtMs, Lt 266, 1903, par. 21

“Christ both died, and rose, and revived, that He might be Lord both of the dead and living.” [Romans 14:9.] “In Him dwelleth all the fulness of the Godhead bodily. And ye are complete in Him.” [Colossians 2:9, 10.]

Lift Him Up

All Must Appear in the Judgment, November 20

LHU 338.1

But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. Romans 14:10, NKJV.

Maranatha

The Wicked Acknowledge God’s Justice, December 3

Mar 345.1

We shall all stand before the judgment seat of Christ. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. Romans 14:10, 11.

The Ministry of Healing

Saved by Hope

MH 166.3

“Who maketh thee to differ from another? and what hast thou that thou didst not receive? “One is your Master; ... and all ye are brethren.” “Why dost thou judge thy brother? or why dost thou set at nought thy brother?” “Let us not therefore judge one another: ... but judge this rather, that no man put a stumbling block or an occasion to fall in his brother’s way.” 1 Corinthians 4:7; Matthew 23:8; Romans 14:10, 13.

Letters and Manuscripts — Volume 13 (1898)

Lt 60, 1898

13LtMs, Lt 60, 1898, par. 3

“Love worketh no ill to his neighbor: therefore love is the fulfilling of the law.” [Romans 13:10.] “But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment seat of Christ. For it is written, as I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God. Let us not therefore judge one another anymore: but judge this rather, that no man put a stumbling block or an occasion to fall in his brother’s way.” [Romans 14:10-13.]

God’s Amazing Grace

God’s Justice Vindicated, December 31

AG 373.1

As I live, says the Lord, to me every knee shall bow and every tongue acknowledge God. Romans 14:11, N.E.B.

Letters and Manuscripts — Volume 20 (1905)

Ms 96, 1905

20LtMs, Ms 96, 1905, par. 10

Let every business transaction be done in righteousness, remembering that we must all stand before the judgment seat of Christ. “For it is written, As I live, saith the Lord, every knee shall bow to Me, and every tongue shall confess to God. So then every one of us shall give an account of himself to God. Let us not therefore judge one another any more: but judge this rather, That no man put a stumbling block, or an occasion to fall in his brothers way. ... Let not then your good be evil spoken of: for the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.” [Romans 14:11-13, 16, 17.]

The Health Food Ministry

Words of Counsel Regarding the Health Food Work

HFM 75.1

Let every business transaction be done in righteousness, remembering that we must all stand before the judgment seat of Christ, “For it is written, As I live, saith the Lord, every knee shall bow to Me, and every tongue shall confess to God. So then every one of us shall give an account of himself to God. Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling block, or an occasion to fall in his brother’s way.... Let not then your good be evil spoken of: for the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.” Romans 14:11-17.

That I May Know Him

Life Not to Be Trifled With, March 28

TMK 93.1

So then every one of us shall give account of himself to God. Romans 14:12.

That I May Know Him

For the Master’s Use, November 19

TMK 329.3

Let none mourn that they have not larger talents to use for the Master.... Go to work with steady patience and do your very best, irrespective of what others are doing. “Every one of us shall give account of himself to God” (Romans 14:12). Let not your thought or your words be, “O that I had a larger work! O that I were in this or that position!” Do your duty where you are. Make the best investments possible with your entrusted gift in the very place where your work will count the most before God.... Be not envious of the talents of others, for that will not increase your ability to do a good or a great work. Use your gift in meekness, in humility, in trusting faith, and wait till the day of reckoning, and you will have no cause for grief or shame....

From the Heart

There Is Work for Everyone, May 31

FH 163.1

Each of us shall give account of himself to God. Romans 14:12.

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1394—Be Meek and Kind to Critics, Not Avenging Oneself; Trust in God and Seek His Guidance, Intercession, and Approval

19MR 208.3

My dear children, I lie awake nights praying for you, and the Lord gives me assurance of His Spirit that He hears my prayers. “Every one of us shall give account of himself to God. Let us not therefore judge one another any more; but judge this rather, that no man put a stumbling block or an occasion to fall in his brother’s way” [Romans 14:12, 13]. [Romans 15:1-7, quoted.]

To Be Like Jesus

Work Faithfully Where You Are, March 20

BLJ 88.1

So then, each of us will be accountable to God. Let us therefore no longer pass judgment on one another. Romans 14:12, 13, NRSV.

Letters and Manuscripts — Volume 10 (1895)

Lt 92, 1895

10LtMs, Lt 92, 1895, par. 23

My dear children, I lie awake nights praying for you, and the Lord gives me assurance of His Spirit that He hears my prayers. “Everyone of us shall give account of himself to God. Let us not therefore judge one another any more; but judge this rather, that no man put a stumbling block or an occasion to fall in his brother’s way.” [Romans 14:12, 13.] “We then that are strong (will give evidence of the fact) ought to bear the infirmities of the weak, and not to please ourselves. Let everyone of us please his neighbor for his good to edification.

Letters and Manuscripts — Volume 15 (1900)

Lt 138, 1900

15LtMs, Lt 138, 1900, par. 8

Brother Crothers has been passing through severe trials, and no one is to make his case unnecessarily hard. Words were spoken to the effect that the Lord had not cast off Brother Crothers, and the Lord would be pleased to have his brethren make a chance for him, by being pitiful and courteous. As every one shall give account of himself to God, “Let us not therefore judge one another any more, but judge this rather, that no man put a stumbling block or an occasion to fall in his brother’s way.” [Romans 14:13.] There is a work to be done for Brother Crothers. We are to give him our earnest interest to get him above thinking of himself. The best way to do this is to be kind, patient, speaking pitifully and tenderly. Correct his errors, and never make sport of his infirmities, or of any man’s weakness.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 6a, 1890

6LtMs, Lt 6a, 1890, par. 59

Young ladies should be reserved and modest. When they walk out they do not need the supporting arm of any man. They should give no occasion for their good to “be evil spoken of.” [Romans 14:16.]

The General Conference Bulletin

April 23, 1901

GCB April 23, 1901, Art. A, par. 23

Brethren from Indiana, the word of the Lord to you and to all who are misled by your influence is: “Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace.” “Let not then your good be evil spoken of; for the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost; for he that in these things serveth Christ, is acceptable to God and approved of men. Let us therefore follow after the things which make for peace, and things wherewith one may edify another.” Hebrews 13:9; Romans 14:16-19.

Letters and Manuscripts — Volume 14 (1899)

Ms 187, 1899

14LtMs, Ms 187, 1899, par. 6

I was blessed with sleep last night, for which I am very thankful. My heart was drawn out to God in earnest prayer for the Lord to visit us and teach us how to advise and how to give wise counsel. We need wisdom from God. “Let not then your good be evil spoken of: for the kingdom of God is not meat and drink.” Oh, that every family might consider this, and hunger and thirst for “righteousness and peace, and joy in the Holy Ghost. For he that in these serveth Christ is acceptable to God, and approved of men. Let us therefore follow after the things which make for peace, and things wherewith one may edify one another.” Romans 14:16-19.

Letters and Manuscripts — Volume 16 (1901)

Ms 76a, 1901

16LtMs, Ms 76a, 1901, par. 24

Brethren from Indiana, the word of the Lord to you and to all who are misled by your influence is: “Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace.” “Let not then your good be evil spoken of; for the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. For he that in these things serveth Christ is acceptable to God and approved of men. Let us therefore follow after the things which make for peace, and things wherewith one may edify another.” Hebrews 13:9; Romans 14:16-19.

The Faith I Live By

Joy and Peace in the Holy Ghost, April 25

FLB 121.1

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. Romans 14:17.

Radiant Religion

Peace and Joy in the Spirit, November 7

RRe 313.1

The kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. Romans 14:17.

Letters and Manuscripts — Volume 8 (1893)

Ms 76, 1893

8LtMs, Ms 76, 1893, par. 18

We can have the assurance of true happiness only in wholehearted surrender of our will and our way to God’s will and God’s way. “For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.” Romans 14:17. To be spiritually minded is life and peace.

Letters and Manuscripts — Volume 13 (1898)

Ms 37, 1898

13LtMs, Ms 37, 1898, par. 14

Christ’s lessons from childhood to manhood taught that “the kingdom of God is not meat and drink, but righteousness and peace and joy in the Holy Ghost.” [Romans 14:17.] He was the truth. The Spirit of God was upon Him. Why? Because He had not separated Himself from God by one act of disobedience. The peace of God was with Him, the grace of God was upon Him. He grew in favor with God and with man. He lived a life of unceasing humiliation, and through it all His character was lovely. In the sorrows of others, He could always speak peace to the soul. He who has the peace of Christ has a character of peacefulness and rest. In Christ this peace was uninterrupted. It was the result of supreme rectitude. It was a possession completely His own, independent from the world. None could give it; none could take it away.

Letters and Manuscripts — Volume 22 (1907)

Lt 82, 1907

22LtMs, Lt 82, 1907, par. 8

Our work must go in the demonstration and power of the Spirit. The Lord has much of the Holy Spirit awaiting our demand. “The kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost.” [Romans 14:17.] As a people who are doing a special work for this time, we are now to manifest a faith that will have a convincing power.

Letters and Manuscripts — Volume 10 (1895)

Ms 49, 1895

10LtMs, Ms 49, 1895, par. 13

While I have been staying at the school in Melbourne, I have been witnessing the scenes in the life of the Redeemer, and I see that we have great changes to make if we would reach perfection of character. God calls for a complete surrender of self. “The kingdom of God is not meat and drink, but peace and righteousness and joy in the Holy Ghost.” [Romans 14:17.] We must guard diligently our lips, lest they speak guile.

10LtMs, Ms 49, 1895, par. 14

Let us be strict with ourselves, that we may not bring false principles into out dealings with others, and lead souls from the safe paths. Work the works of God. Hold to correct principles whatever the cost to yourselves. Let your light shine to others in appeals and warnings. Economize your pennies, that you may have pounds with which to help the cause of truth. Keep your tables free from the large accumulation of pictures and ornaments, which are nothing in comparison with the Word of God. Let your holy example lead the sympathies of your friends heavenward; “for he that in these things serveth Christ is acceptable to God and approved of men. Let us therefore follow after the things which make for peace, and the things wherewith one may edify another.” [Verses 18, 19.]

Reflecting Christ

Youth to Help Youth, August 22

RC 248.1

Let us therefore follow after the things which make for peace, and things wherewith one may edify another. Romans 14:19.

Testimonies for the Church, vol. 6

Chapter 57—The Publishing House in Norway

6T 460.3

Brethren, in your dealings with the Lord’s household, “follow after the things which make for peace, and things wherewith one may edify [build up] another.” Romans 14:19. Speak no words of censure. Lay no blame on this one or that one. There is need now of the help that all can bring. Seek to heal the breach that has been made. Do it cheerfully. Do it nobly. Come up to the help of the Lord, to the help of the Lord against the mighty. Redeem at once the institution that is in so great peril.

The Desire of Ages

Chapter 37—The First Evangelists

DA 356.1

Jesus Himself never purchased peace by compromise. His heart overflowed with love for the whole human race, but He was never indulgent to their sins. He was too much their friend to remain silent while they were pursuing a course that would ruin their souls,—the souls He had purchased with His own blood. He labored that man should be true to himself, true to his higher and eternal interest. The servants of Christ are called to the same work, and they should beware lest, in seeking to prevent discord, they surrender the truth. They are to “follow after the things which make for peace” (Romans 14:19); but real peace can never be secured by compromising principle. And no man can be true to principle without exciting opposition. A Christianity that is spiritual will be opposed by the children of disobedience. But Jesus bade His disciples, “Fear not them which kill the body, but are not able to kill the soul.” Those who are true to God need not fear the power of men nor the enmity of Satan. In Christ their eternal life is secure. Their only fear should be lest they surrender the truth, and thus betray the trust with which God has honored them.

Homeward Bound

Be True to Principle, April 15

HB 124.2

Jesus Himself never purchased peace by compromise. His heart overflowed with love for the whole human race, but He was never indulgent to their sins. He was too much their friend to remain silent while they were pursuing a course that would ruin their souls—the souls He had purchased with His own blood. He labored that human beings should be true to themselves, true to their higher and eternal interest. The servants of Christ are called to the same work, and they should beware lest, in seeking to prevent discord, they surrender the truth. They are to “follow after the things which make for peace” (Romans 14:19); but real peace can never be secured by compromising principle. And no one can be true to principle without exciting opposition. A Christianity that is spiritual will be opposed by the children of disobedience. But Jesus bade His disciples, “Fear not them which kill the body, but are not able to kill the soul.” Those who are true to God need not fear human power nor the enmity of Satan. In Christ their eternal life is secure. Their only fear should be lest they surrender the truth, and thus betray the trust with which God has honored them.

Letters and Manuscripts — Volume 14 (1899)

Ms 145, 1899

14LtMs, Ms 145, 1899, par. 26

“Follow after peace.” [Romans 14:19.] Christ’s righteousness always brings peace and joy in the Holy Ghost. Sinning knowingly against God destroys this peace and drives away the Spirit.

Letters and Manuscripts — Volume 13 (1898)

Ms 22, 1898

13LtMs, Ms 22, 1898, par. 40

In the epistles of Paul, we find that the custom and habits of the Gentile world needed to be reformed, and warnings against drunkenness are given. “All things are lawful,” Paul writes, “but all things are not expedient.” [1 Corinthians 6:12.] “It is good neither to eat flesh, nor to drink wine, nor anything whereby my brother is made weak.” [Romans 14:21.]

Radiant Religion

When I Can Take Jesus with Me, August 5

RRe 219.1

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. Romans 14:22.

Lift Him Up

The Standard of Character in the Judgment, November 24

LHU 342.2

Those who had accepted the light concerning the mediation of Christ and the perpetuity of the law of God found that these were the truths presented in Revelation 14. The messages of this chapter constitute a threefold warning which is to prepare the inhabitants of the earth for the Lord’s second coming. The announcement, “The hour of his judgment is come,” points to the closing work of Christ’s ministration for the salvation of men. It heralds a truth which must be proclaimed until the Saviour’s intercession shall cease and He shall return to the earth to take His people to Himself. The work of judgment which began in 1844 must continue until the cases of all are decided, both of the living and the dead; hence it will extend to the close of human probation. That men may be prepared to stand in the judgment, the message commands them to “fear God, and give glory to him,” “and worship him that made heaven, and earth, and the sea, and the fountains of waters.” The result of an acceptance of these messages is given in the Word: “Here are they that keep the commandments of God, and the faith of Jesus.” In order to be prepared for the judgment, it is necessary that men should keep the law of God. That law will be the standard of character in the judgment. The apostle Paul declares: “As many as have sinned in the law shall be judged by the law, ... in the day when God shall judge the secrets of men by Jesus Christ.” And he says that “the doers of the law shall be justified” (Romans 2:12-16). Faith is essential in order to the keeping of the law of God; for “without faith it is impossible to please him.” And “whatsoever is not of faith is sin” (Hebrews 11:6; Romans 14:23).

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 906—An Appeal for Acceptance of the Message of Christ’s Righteousness

11MR 289.2

The faith that works by love and purifies the soul, produces the fruit of humility, patience, forbearance, long-suffering, peace, joy, and willing obedience. Says the Scripture, “Whatsoever is not of faith is sin” (Romans 14:23). “He that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him” (Hebrews 11:6).

The Great Controversy

Chapter 25—God’s Law Immutable

GC 435.2

Those who had accepted the light concerning the mediation of Christ and the perpetuity of the law of God found that these were the truths presented in Revelation 14. The messages of this chapter constitute a threefold warning (see Appendix) which is to prepare the inhabitants of the earth for the Lord’s second coming. The announcement, “The hour of His judgment is come,” points to the closing work of Christ’s ministration for the salvation of men. It heralds a truth which must be proclaimed until the Saviour’s intercession shall cease and He shall return to the earth to take His people to Himself. The work of judgment which began in 1844 must continue until the cases of all are decided, both of the living and the dead; hence it will extend to the close of human probation. That men may be prepared to stand in the judgment, the message commands them to “fear God, and give glory to Him,” “and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” The result of an acceptance of these messages is given in the word: “Here are they that keep the commandments of God, and the faith of Jesus.” In order to be prepared for the judgment, it is necessary that men should keep the law of God. That law will be the standard of character in the judgment. The apostle Paul declares: “As many as have sinned in the law shall be judged by the law, ... in the day when God shall judge the secrets of men by Jesus Christ.” And he says that “the doers of the law shall be justified.” Romans 2:12-16. Faith is essential in order to the keeping of the law of God; for “without faith it is impossible to please Him.” And “whatsoever is not of faith is sin.” Hebrews 11:6; Romans 14:23.

The Great Controversy (1888 ed.)

Chapter 25—God’s Law Immutable

GC88 435.2

Those who had accepted the light concerning the mediation of Christ and the perpetuity of the law of God, found that these were the truths presented in Revelation 14. The messages of this chapter constitute a threefold warning, [See Appendix, Note 8.] which is to prepare the inhabitants of the earth for the Lord’s second coming. The announcement, “The hour of his Judgment is come,” points to the closing work of Christ’s ministration for the salvation of men. It heralds a truth which must be proclaimed until the Saviour’s intercession shall cease, and he shall return to the earth to take his people to himself. The work of judgment which began in 1844, must continue until the cases of all are decided, both of the living and the dead; hence it will extend to the close of human probation. That men may be prepared to stand in the Judgment, the message commands them to “fear God, and give glory to him,” “and worship him that made heaven, and earth, and the sea, and the fountains of waters.” The result of an acceptance of these messages is given in the words, “Here are they that keep the commandments of God, and the faith of Jesus.” In order to be prepared for the Judgment, it is necessary that men should keep the law of God. That law will be the standard of character in the Judgment. The apostle Paul declares, “As many as have sinned in the law shall be judged by the law; ... in the day when God shall judge the secrets of men by Jesus Christ.” And he says that “the doers of the law shall be justified.” [Romans 2:12-16.] Faith is essential in order to the keeping of the law of God; for “without faith it is impossible to please him.” And “whatsoever is not of faith is sin.” [Hebrews 11:6; Romans 14:23.]

Testimony Treasures, vol. 2

Worldly-Mindedness a Snare

2TT 140.2

Without faith it is impossible to please God; “for whatsoever is not of faith is sin.” Romans 14:23. The faith that is required is not a mere assent to doctrines; it is the faith that works by love and purifies the soul. Humility, meekness, and obedience are not faith; but they are the effects, or fruit, of faith. These graces you have yet to attain by learning in the school of Christ. You do not know the sentiments and principles of heaven; its language is almost a strange language to you both. The Spirit of God still pleads in your behalf; but I have serious, painful doubts whether you will heed that voice that has been appealing to you for years. I hope you will, and that you will turn and live.

From Here to Forever

Chapter 25—God’s Law Immutable

HF 270.2

To be prepared for the judgment, men should keep the law of God, the standard of character in the judgment. Paul declares: “As many as have sinned in the law shall be judged by the law, ... in the day when God shall judge the secrets of men by Jesus Christ.” “The doers of the law shall be justified.” Faith is essential in order to keep the law of God; for “without faith it is impossible to please him.” “Whatsoever is not of faith is sin.” Romans 2:12-16; Hebrews 11:6; Romans 14:23.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 32, 1889

6LtMs, Ms 32, 1889, par. 2

We have a promise from God, and I wish everyone before me would believe it. “Whatsoever is not of faith is sin” [Romans 14:23], and if we come asking without faith, if God should bless us we would not recognize or appreciate it. We need a living, active faith, and entire dependence upon God as though we were little children, and then our requests will be granted.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 4, 1889

6LtMs, Lt 4, 1889, par. 54

You must stop inquiring about the duty of others and go to work for your own soul. Through faith in Christ, you may come to the light. When you view Christ as He is, you will decrease in your own estimation, and He will increase. The words of God spoken to Saul by Samuel are worthy of your consideration, for they apply in your case: “Obedience is better than sacrifice, and to hearken than the fat of rams; for rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” [1 Samuel 15:22, 23.] You have set yourselves to stoutly resist the light. The Lord will not compel you to have faith in Christ, but without faith it is impossible to please God. The faith that works by love and purifies the soul produces the fruit of humility, patience, forbearance, long-suffering, peace, joy, and willing obedience. Says the Scripture, “Whatsoever is not of faith is sin.” [Romans 14:23.] “He that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.” [Hebrews 11:6.]

The Three Angels’ Messages

“Fear God and give glory to Him”

3AM 54.3

A message of preparation—That men may be prepared to stand in the judgment, the message commands them to “fear God, and give glory to Him,” “and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” The result of an acceptance of these messages is given in the word: “Here are they that keep the commandments of God, and the faith of Jesus.” In order to be prepared for the judgment, it is necessary that men should keep the law of God. That law will be the standard of character in the judgment. The apostle Paul declares: “As many as have sinned in the law shall be judged by the law, ... in the day when God shall judge the secrets of men by Jesus Christ.” And he says that “the doers of the law shall be justified.” Romans 2:12-16. Faith is essential in order to the keeping of the law of God; for “without faith it is impossible to please Him.” And “whatsoever is not of faith is sin.” Hebrews 11:6; Romans 14:23.