New International Version
Genesis 31:42
42If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.”
Genesis 31:42 in other versions
- King James Version (KJV)Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
- English Standard Version (ESV)If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands and rebuked you last night."
- New King James Version (NKJV)Unless the God of my father, the God of Abraham and the Fear of Isaac, had been with me, surely now you would have sent me away empty-handed. God has seen my affliction and the labor of my hands, and rebuked you last night.”
- New Living Translation (NLT)In fact, if the God of my father had not been on my side—the God of Abraham and the fearsome God of Isaac—you would have sent me away empty-handed. But God has seen your abuse and my hard work. That is why he appeared to you last night and rebuked you!”
Context of Genesis 31:42
40This was my situation: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes. 41It was like this for the twenty years I was in your household. I worked for you fourteen years for your two daughters and six years for your flocks, and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.” 43Laban answered Jacob, “The women are my daughters, the children are my children, and the flocks are my flocks. All you see is mine. Yet what can I do today about these daughters of mine, or about the children they have borne? 44Come now, let’s make a covenant, you and I, and let it serve as a witness between us.”
Read all of Genesis 31Genesis 31:42 word by word
לוּלֵ֡י אֱלֹהֵ֣י אָבִי֩ אֱלֹהֵ֨י אַבְרָהָ֜ם וּפַ֤חַד יִצְחָק֙ הָ֣יָה לִ֔י כִּ֥י עַתָּ֖ה רֵיקָ֣ם שִׁלַּחְתָּ֑נִי אֶת־עָנְיִ֞י וְאֶת־יְגִ֧יַע כַּפַּ֛י רָאָ֥ה אֱלֹהִ֖ים וַיּ֥וֹכַח אָֽמֶשׁ׃Read the interlinear
Words taken from the KJV.
- Exceptלוּלֵאlûlê' lûlêy · unlessH3884
- the Godאֱלֹהִים'ĕlôhîym · GodH430
- of my fatherאָב'âb · fatherH1
- of Abrahamאַבְרָהָם'abrâhâm · AbrahamH85
- and the fearפַּ֫חַדpachad · dreadH6343
- of Isaacיִצְחָקyitschâq · IsaacH3327
- had been with me, surely thou hadst sent me awayשָׁלַחshâlach · to send: departH7971
- now emptyרֵיקָםrêyqâm · emptilyH7387
- hath seenרָאָהrâ'âh · to see: seeH7200
- mine afflictionעֳנִי‛ŏnîy · afflictionH6040
- and the labourיְגִיעַyegîya‛ · toilH3018
- of my handsכַּףkaph · palmH3709
- and rebukedיָכַחyâkach · to rebukeH3198
- yesternightאֶ֫מֶשׁ'emesh · last nightH570
Cross-references for Genesis 31:42
- Genesis 31:24Then God came to Laban the Aramean in a dream at night and said to him, “Be careful not to say anything to Jacob, either good or bad.”
- Psalms 124:1If the Lord had not been on our side— let Israel say—
- Genesis 31:53May the God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob took an oath in the name of the Fear of his father Isaac.
- Genesis 27:33Isaac trembled violently and said, “Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him—and indeed he will be blessed!”
- Psalms 76:11Make vows to the Lord your God and fulfill them; let all the neighboring lands bring gifts to the One to be feared.
- Isaiah 8:13The Lord Almighty is the one you are to regard as holy, he is the one you are to fear, he is the one you are to dread.
- Genesis 31:12And he said, ‘Look up and see that all the male goats mating with the flock are streaked, speckled or spotted, for I have seen all that Laban has been doing to you.
- Genesis 11:5But the Lord came down to see the city and the tower the people were building.
- Genesis 16:11The angel of the Lord also said to her: “You are now pregnant and you will give birth to a son. You shall name him Ishmael, for the Lord has heard of your misery.
- Genesis 29:32Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “It is because the Lord has seen my misery. Surely my husband will love me now.”
- Exodus 3:7The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering.
- 1 Chronicles 12:17David went out to meet them and said to them, “If you have come to me in peace to help me, I am ready for you to join me. But if you have come to betray me to my enemies when my hands are free from violence, may the God of our ancestors see it and judge you.”
- Psalms 31:7I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul.
- Jude 1:9But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!”
Commentaries on Genesis 31:42
- Adam Clarke Bible Commentary · v. 42The fear of Isaac - It is strange that Jacob should say, the God of Abraham and the Fear of Isaac, when both words are meant of the same Being. The reason perhaps was this; Abraham was long since dead, and God was his unalienable portion for ever. Isaac was yet alive in a state of probation, living in the fear of God, not exempt from the danger of falling; therefore God is said to be his fear, not only the object of his religious worship in a general way…Read the comment
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 36-42Verses 36-42 If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father's sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac…Read the comment
- Tyndale Open Study Notes · v. 42the Fear of Isaac: This is a name for God used here and in 31:53. It does not mean that Isaac was afraid of God in a negative way. Here, fear means deep respect, honor, and awe for God. God was with Jacob (31:3). God saw Jacob’s hard work and faithfulness, even though Laban treated him badly. God rewarded Jacob. Laban’s dream showed Jacob that he was right.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 22-5522-24. it was told Laban on the third day--No sooner did the news reach Laban than he set out in pursuit, and he being not encumbered, advanced rapidly; whereas Jacob, with a young family and numerous flocks, had to march slowly, so that he overtook the fugitives after seven days' journey as they lay encamped on the brow of mount Gilead, an extensive range of hills forming the eastern boundary of Canaan. Being accompanied by a number of his people, he…Read the comment
Topics related to Genesis 31:42
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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