American Standard Version
Genesis 31:42
42Except the God of my father, the God of Abraham, and the Fear of Isaac, had been with me, surely now hadst thou sent me away empty. God hath seen mine affliction and the labor of my hands, and rebuked thee yesternight.
Genesis 31:42 in other versions
- King James Version (KJV)Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
- New International Version (NIV)If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.”
- English Standard Version (ESV)If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands and rebuked you last night."
- New King James Version (NKJV)Unless the God of my father, the God of Abraham and the Fear of Isaac, had been with me, surely now you would have sent me away empty-handed. God has seen my affliction and the labor of my hands, and rebuked you last night.”
Context of Genesis 31:42
40Thus I was; in the day the drought consumed me, and the frost by night; and my sleep fled from mine eyes. 41These twenty years have I been in thy house; I served thee fourteen years for thy two daughters, and six years for thy flock: and thou hast changed my wages ten times. Except the God of my father, the God of Abraham, and the Fear of Isaac, had been with me, surely now hadst thou sent me away empty. God hath seen mine affliction and the labor of my hands, and rebuked thee yesternight. 43And Laban answered and said unto Jacob, The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children whom they have borne? 44And now come, let us make a covenant, I and thou; and let it be for a witness between me and thee.
Read all of Genesis 31Genesis 31:42 word by word
לוּלֵ֡י אֱלֹהֵ֣י אָבִי֩ אֱלֹהֵ֨י אַבְרָהָ֜ם וּפַ֤חַד יִצְחָק֙ הָ֣יָה לִ֔י כִּ֥י עַתָּ֖ה רֵיקָ֣ם שִׁלַּחְתָּ֑נִי אֶת־עָנְיִ֞י וְאֶת־יְגִ֧יַע כַּפַּ֛י רָאָ֥ה אֱלֹהִ֖ים וַיּ֥וֹכַח אָֽמֶשׁ׃Read the interlinear
- Godאֱלֹהִים'ĕlôhîym · GodH430
- fatherאָב'âb · fatherH1
- Abrahamאַבְרָהָם'abrâhâm · AbrahamH85
- Fearפַּ֫חַדpachad · dreadH6343
- Isaacיִצְחָקyitschâq · IsaacH3327
- beenהָיָהhâyâh · to beH1961
- nowעַתָּ֫ה‛attâh · nowH6258
- sentשָׁלַחshâlach · to send: departH7971
- awayשָׁלַחshâlach · to send: departH7971
- emptyרֵיקָםrêyqâm · emptilyH7387
- seenרָאָהrâ'âh · to see: seeH7200
- handsכַּףkaph · palmH3709
Cross-references for Genesis 31:42
- Genesis 31:24And God came to Laban the Syrian in a dream of the night, and said unto him, Take heed to thyself that thou speak not to Jacob either good or bad.
- Psalms 124:1If it had not been Jehovah who was on our side, Let Israel now say,
- Genesis 31:53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the Fear of his father Isaac.
- Genesis 27:33And Isaac trembled very exceedingly, and said, Who then is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
- Psalms 76:11Vow, and pay unto Jehovah your God: Let all that are round about him bring presents unto him that ought to be feared.
- Isaiah 8:13Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.
- Genesis 31:12And he said, Lift up now thine eyes, and see: all the he-goats which leap upon the flock are ringstreaked, speckled, and grizzled: for I have seen all that Laban doeth unto thee.
- Genesis 11:5And Jehovah came down to see the city and the tower, which the children of men builded.
- Genesis 16:11And the angel of Jehovah said unto her, Behold, thou art with child, and shalt bear a son; and thou shalt call his name Ishmael, because Jehovah hath heard thy affliction.
- Genesis 29:32And Leah conceived, and bare a son, and she called his name Reuben: for she said, Because Jehovah hath looked upon my affliction; for now my husband will love me.
- Exodus 3:7And Jehovah said, I have surely seen the affliction of my people that are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
- 1 Chronicles 12:17And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, my heart shall be knit unto you; but if ye be come to betray me to mine adversaries, seeing there is no wrong in my hands, the God of our fathers look thereon, and rebuke it.
- Psalms 31:7I will be glad and rejoice in thy lovingkindness; For thou hast seen my affliction: Thou hast known my soul in adversities;
- Jude 1:9But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.
Commentaries on Genesis 31:42
- Adam Clarke Bible Commentary · v. 42The fear of Isaac - It is strange that Jacob should say, the God of Abraham and the Fear of Isaac, when both words are meant of the same Being. The reason perhaps was this; Abraham was long since dead, and God was his unalienable portion for ever. Isaac was yet alive in a state of probation, living in the fear of God, not exempt from the danger of falling; therefore God is said to be his fear, not only the object of his religious worship in a general way…Read the comment
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 36-42Verses 36-42 If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father's sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac…Read the comment
- Tyndale Open Study Notes · v. 42the Fear of Isaac: This is a name for God used here and in 31:53. It does not mean that Isaac was afraid of God in a negative way. Here, fear means deep respect, honor, and awe for God. God was with Jacob (31:3). God saw Jacob’s hard work and faithfulness, even though Laban treated him badly. God rewarded Jacob. Laban’s dream showed Jacob that he was right.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 22-5522-24. it was told Laban on the third day--No sooner did the news reach Laban than he set out in pursuit, and he being not encumbered, advanced rapidly; whereas Jacob, with a young family and numerous flocks, had to march slowly, so that he overtook the fugitives after seven days' journey as they lay encamped on the brow of mount Gilead, an extensive range of hills forming the eastern boundary of Canaan. Being accompanied by a number of his people, he…Read the comment
Topics related to Genesis 31:42
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries