Tree of Life Version
Genesis 31:42
42Had I not had the God of my father, the God of Abraham, and the fear of Isaac, you would have sent me away empty-handed now. But God saw my misery and the toil of my hands and last night He became the Judge.”
Genesis 31:42 in other versions
- King James Version (KJV)Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
- New International Version (NIV)If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.”
- English Standard Version (ESV)If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands and rebuked you last night."
- New King James Version (NKJV)Unless the God of my father, the God of Abraham and the Fear of Isaac, had been with me, surely now you would have sent me away empty-handed. God has seen my affliction and the labor of my hands, and rebuked you last night.”
Context of Genesis 31:42
40I was consumed by heat during the day, consumed by frost during the night, and my sleep fled from my eyes. 41This is how it’s been for me twenty years in your house. I served you fourteen years for your two daughters, and six years for your flocks—and you changed my salary ten times! Had I not had the God of my father, the God of Abraham, and the fear of Isaac, you would have sent me away empty-handed now. But God saw my misery and the toil of my hands and last night He became the Judge.” 43In response Laban said to Jacob, “The daughters are my daughters, and the sons are my sons, and the flocks are my flocks. Everything you see is mine. But what can I do for these, my daughters, today, or for their sons to whom they’ve given birth? 44So now, come, let’s make a covenant, you and I, and let it be a witness between you and me.”
Read all of Genesis 31Genesis 31:42 word by word
לוּלֵ֡י אֱלֹהֵ֣י אָבִי֩ אֱלֹהֵ֨י אַבְרָהָ֜ם וּפַ֤חַד יִצְחָק֙ הָ֣יָה לִ֔י כִּ֥י עַתָּ֖ה רֵיקָ֣ם שִׁלַּחְתָּ֑נִי אֶת־עָנְיִ֞י וְאֶת־יְגִ֧יַע כַּפַּ֛י רָאָ֥ה אֱלֹהִ֖ים וַיּ֥וֹכַח אָֽמֶשׁ׃Read the interlinear
Words taken from the KJV.
- Exceptלוּלֵאlûlê' lûlêy · unlessH3884
- the Godאֱלֹהִים'ĕlôhîym · GodH430
- of my fatherאָב'âb · fatherH1
- of Abrahamאַבְרָהָם'abrâhâm · AbrahamH85
- and the fearפַּ֫חַדpachad · dreadH6343
- of Isaacיִצְחָקyitschâq · IsaacH3327
- had been with me, surely thou hadst sent me awayשָׁלַחshâlach · to send: departH7971
- now emptyרֵיקָםrêyqâm · emptilyH7387
- hath seenרָאָהrâ'âh · to see: seeH7200
- mine afflictionעֳנִי‛ŏnîy · afflictionH6040
- and the labourיְגִיעַyegîya‛ · toilH3018
- of my handsכַּףkaph · palmH3709
- and rebukedיָכַחyâkach · to rebukeH3198
- yesternightאֶ֫מֶשׁ'emesh · last nightH570
Cross-references for Genesis 31:42
- Genesis 31:24But God came to Laban the Aramean in a dream at night and said to him, “Watch yourself—lest you say anything to Jacob, good or bad.”
- Psalms 124:1A Song of Ascents. Of David. “Had Adonai not been on our side” —let Israel now say—
- Genesis 31:53May the God of Abraham and the gods of Nahor, the gods of their father, judge between us.” Jacob also made an oath by the fear of his father Isaac.
- Genesis 27:33Then Isaac trembled with intense trembling and said, “Who was it then that hunted wild game and brought it to me? I ate it all just before you came and I blessed him—and yes, he will be blessed.”
- Psalms 76:11For wrath upon man will bring You praise, a remnant of wrath You put on as a belt.
- Isaiah 8:13Adonai-Tzva’ot, Him will you sanctify, and let Him be your fear, trembling at Him.
- Genesis 31:12He said, ‘Lift up your eyes and see that all the males going up to the flocks are striped, spotted and speckled. For I have seen everything Laban has done to you.
- Genesis 11:5Then Adonai came down to see the city and the tower that the sons of man had built.
- Genesis 16:11Then the angel of Adonai said to her, Behold, you are pregnant and about to bear a son, and you shall name him Ishmael— for Adonai has heard your affliction.
- Genesis 29:32Leah became pregnant and gave birth to a son and named him Reuben because she said, “For Adonai has seen my affliction. Surely now my husband will love me.”
- Exodus 3:7Then Adonai said, “I have surely seen the affliction of My people who are in Egypt, and have heard their cry because of their slave masters, for I know their pains.
- 1 Chronicles 12:17Some of the children of Benjamin and also from Judah came to David at the stronghold.
- Psalms 31:7I detest those who continue to watch worthless idols, but I trust in Adonai.
- Jude 1:9But when Michael the archangel, disputing with the devil, was arguing about the body of Moses, he did not dare to render a judgment against him for slander, but said, “May the Lord rebuke you!”
Commentaries on Genesis 31:42
- Adam Clarke Bible Commentary · v. 42The fear of Isaac - It is strange that Jacob should say, the God of Abraham and the Fear of Isaac, when both words are meant of the same Being. The reason perhaps was this; Abraham was long since dead, and God was his unalienable portion for ever. Isaac was yet alive in a state of probation, living in the fear of God, not exempt from the danger of falling; therefore God is said to be his fear, not only the object of his religious worship in a general way…Read the comment
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 36-42Verses 36-42 If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father's sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac…Read the comment
- Tyndale Open Study Notes · v. 42the Fear of Isaac: This is a name for God used here and in 31:53. It does not mean that Isaac was afraid of God in a negative way. Here, fear means deep respect, honor, and awe for God. God was with Jacob (31:3). God saw Jacob’s hard work and faithfulness, even though Laban treated him badly. God rewarded Jacob. Laban’s dream showed Jacob that he was right.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 22-5522-24. it was told Laban on the third day--No sooner did the news reach Laban than he set out in pursuit, and he being not encumbered, advanced rapidly; whereas Jacob, with a young family and numerous flocks, had to march slowly, so that he overtook the fugitives after seven days' journey as they lay encamped on the brow of mount Gilead, an extensive range of hills forming the eastern boundary of Canaan. Being accompanied by a number of his people, he…Read the comment
Topics related to Genesis 31:42
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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