Darby Bible
Genesis 31:42
42Had not the 1God of my father, the 2God of Abraham, and the fear of Isaac, been with me, it is certain thou wouldest have sent me away now empty. 3God has looked upon my affliction and the labour of my hands, and has judged last night.
Genesis 31:42 in other versions
- King James Version (KJV)Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
- New International Version (NIV)If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.”
- English Standard Version (ESV)If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands and rebuked you last night."
- New King James Version (NKJV)Unless the God of my father, the God of Abraham and the Fear of Isaac, had been with me, surely now you would have sent me away empty-handed. God has seen my affliction and the labor of my hands, and rebuked you last night.”
Context of Genesis 31:42
40Thus it was with me: in the day the heat consumed me, and the frost by night; and my sleep fled from mine eyes. 41I have been these twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou hast changed my wages ten times. Had not the God of my father, the God of Abraham, and the fear of Isaac, been with me, it is certain thou wouldest have sent me away now empty. God has looked upon my affliction and the labour of my hands, and has judged last night. 43And Laban answered and said to Jacob, The daughters are my daughters, and the sons are my sons, and the flock is my flock, and all that thou seest is mine; but as for my daughters, what can I do this day to them, or to their sons whom they have brought forth? 44And now, come, let us make a covenant, I and thou; and let it be a witness between me and thee.
Read all of Genesis 31Genesis 31:42 word by word
לוּלֵ֡י אֱלֹהֵ֣י אָבִי֩ אֱלֹהֵ֨י אַבְרָהָ֜ם וּפַ֤חַד יִצְחָק֙ הָ֣יָה לִ֔י כִּ֥י עַתָּ֖ה רֵיקָ֣ם שִׁלַּחְתָּ֑נִי אֶת־עָנְיִ֞י וְאֶת־יְגִ֧יַע כַּפַּ֛י רָאָ֥ה אֱלֹהִ֖ים וַיּ֥וֹכַח אָֽמֶשׁ׃Read the interlinear
- Godאֱלֹהִים'ĕlôhîym · GodH430
- fatherאָב'âb · fatherH1
- Abrahamאַבְרָהָם'abrâhâm · AbrahamH85
- fearפַּ֫חַדpachad · dreadH6343
- Isaacיִצְחָקyitschâq · IsaacH3327
- beenהָיָהhâyâh · to beH1961
- sentשָׁלַחshâlach · to send: departH7971
- awayשָׁלַחshâlach · to send: departH7971
- nowעַתָּ֫ה‛attâh · nowH6258
- emptyרֵיקָםrêyqâm · emptilyH7387
- lookedרָאָהrâ'âh · to see: seeH7200
- handsכַּףkaph · palmH3709
- lastאֶ֫מֶשׁ'emesh · last nightH570
Cross-references for Genesis 31:42
- Genesis 31:24And God came to Laban the Syrian in a dream by night, and said to him, Take care thou speak not to Jacob either good or bad.
- Psalms 124:1If it had not been Jehovah who was for us — oh let Israel say —
- Genesis 31:53The God of Abraham, and the God of Nahor, the God of their father, judge between us! And Jacob swore by the fear of his father Isaac.
- Genesis 27:33Then Isaac trembled with exceeding great trembling, and said, Who was he, then, that hunted venison and brought [it] to me? And I have eaten of all before thou camest, and have blessed him; also blessed he shall be.
- Psalms 76:11Vow and pay unto Jehovah your God: let all that are round about him bring presents unto him that is to be feared.
- Isaiah 8:13Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.
- Genesis 31:12And he said, Lift up now thine eyes, and see: all the rams that leap upon the flock are ringstraked, speckled, and spotted; for I have seen all that Laban does to thee.
- Genesis 11:5And Jehovah came down to see the city and the tower which the children of men built.
- Genesis 16:11And the Angel of Jehovah said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael, because Jehovah hath hearkened to thy affliction.
- Genesis 29:32And Leah conceived, and bore a son, and called his name Reuben; for she said, Because Jehovah has looked upon my affliction; for now my husband will love me.
- Exodus 3:7And Jehovah said, I have seen assuredly the affliction of my people who are in Egypt, and their cry have I heard on account of their taskmasters; for I know their sorrows.
- 1 Chronicles 12:17And David went out to meet them, and answered and said to them, If ye come peaceably to me to help me, my heart shall be knit unto you; but if to betray me to mine enemies, seeing there is no wrong in my hands, the God of our fathers see [it] and rebuke [it].
- Psalms 31:7I will be glad and rejoice in thy loving-kindness, for thou hast seen mine affliction; thou hast known the troubles of my soul,
- Jude 1:9But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against [him], but said, [The] Lord rebuke thee.
Commentaries on Genesis 31:42
- Adam Clarke Bible Commentary · v. 42The fear of Isaac - It is strange that Jacob should say, the God of Abraham and the Fear of Isaac, when both words are meant of the same Being. The reason perhaps was this; Abraham was long since dead, and God was his unalienable portion for ever. Isaac was yet alive in a state of probation, living in the fear of God, not exempt from the danger of falling; therefore God is said to be his fear, not only the object of his religious worship in a general way…Read the comment
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 36-42Verses 36-42 If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father's sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac…Read the comment
- Tyndale Open Study Notes · v. 42the Fear of Isaac: This is a name for God used here and in 31:53. It does not mean that Isaac was afraid of God in a negative way. Here, fear means deep respect, honor, and awe for God. God was with Jacob (31:3). God saw Jacob’s hard work and faithfulness, even though Laban treated him badly. God rewarded Jacob. Laban’s dream showed Jacob that he was right.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 22-5522-24. it was told Laban on the third day--No sooner did the news reach Laban than he set out in pursuit, and he being not encumbered, advanced rapidly; whereas Jacob, with a young family and numerous flocks, had to march slowly, so that he overtook the fugitives after seven days' journey as they lay encamped on the brow of mount Gilead, an extensive range of hills forming the eastern boundary of Canaan. Being accompanied by a number of his people, he…Read the comment
Topics related to Genesis 31:42
In the dictionaries
Notes
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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