English Standard Version
Genesis 31:42
42If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands and rebuked you last night."
Genesis 31:42 in other versions
- King James Version (KJV)Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
- New International Version (NIV)If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.”
- New King James Version (NKJV)Unless the God of my father, the God of Abraham and the Fear of Isaac, had been with me, surely now you would have sent me away empty-handed. God has seen my affliction and the labor of my hands, and rebuked you last night.”
- New Living Translation (NLT)In fact, if the God of my father had not been on my side—the God of Abraham and the fearsome God of Isaac—you would have sent me away empty-handed. But God has seen your abuse and my hard work. That is why he appeared to you last night and rebuked you!”
Context of Genesis 31:42
40There I was: by day the heat consumed me, and the cold by night, and my sleep fled from my eyes. 41These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands and rebuked you last night." 43Then Laban answered and said to Jacob, "The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do this day for these my daughters or for their children whom they have borne? 44Come now, let us make a covenant, you and I. And let it be a witness between you and me."
Read all of Genesis 31Genesis 31:42 word by word
לוּלֵ֡י אֱלֹהֵ֣י אָבִי֩ אֱלֹהֵ֨י אַבְרָהָ֜ם וּפַ֤חַד יִצְחָק֙ הָ֣יָה לִ֔י כִּ֥י עַתָּ֖ה רֵיקָ֣ם שִׁלַּחְתָּ֑נִי אֶת־עָנְיִ֞י וְאֶת־יְגִ֧יַע כַּפַּ֛י רָאָ֥ה אֱלֹהִ֖ים וַיּ֥וֹכַח אָֽמֶשׁ׃Read the interlinear
Words taken from the KJV.
- Exceptלוּלֵאlûlê' lûlêy · unlessH3884
- the Godאֱלֹהִים'ĕlôhîym · GodH430
- of my fatherאָב'âb · fatherH1
- of Abrahamאַבְרָהָם'abrâhâm · AbrahamH85
- and the fearפַּ֫חַדpachad · dreadH6343
- of Isaacיִצְחָקyitschâq · IsaacH3327
- had been with me, surely thou hadst sent me awayשָׁלַחshâlach · to send: departH7971
- now emptyרֵיקָםrêyqâm · emptilyH7387
- hath seenרָאָהrâ'âh · to see: seeH7200
- mine afflictionעֳנִי‛ŏnîy · afflictionH6040
- and the labourיְגִיעַyegîya‛ · toilH3018
- of my handsכַּףkaph · palmH3709
- and rebukedיָכַחyâkach · to rebukeH3198
- yesternightאֶ֫מֶשׁ'emesh · last nightH570
Cross-references for Genesis 31:42
- Genesis 31:24But God came to Laban the Aramean in a dream by night and said to him, "Be careful not to say anything to Jacob, either good or bad."
- Psalms 124:1If it had not been the Lord who was on our side— let Israel now say—
- Genesis 31:53The God of Abraham and the God of Nahor, the God of their father, judge between us." So Jacob swore by the Fear of his father Isaac,
- Genesis 27:33Then Isaac trembled very violently and said, "Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him? Yes, and he shall be blessed."
- Psalms 76:11Make your vows to the Lord your God and perform them; let all around him bring gifts to him who is to be feared,
- Isaiah 8:13But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread.
- Genesis 31:12And he said, 'Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for I have seen all that Laban is doing to you.
- Genesis 11:5And the Lord came down to see the city and the tower, which the children of man had built.
- Genesis 16:11And the angel of the Lord said to her, "Behold, you are pregnant and shall bear a son. You shall call his name Ishmael, because the Lord has listened to your affliction.
- Genesis 29:32And Leah conceived and bore a son, and she called his name Reuben, for she said, "Because the Lord has looked upon my affliction; for now my husband will love me."
- Exodus 3:7Then the Lord said, "I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings,
- 1 Chronicles 12:17David went out to meet them and said to them, "If you have come to me in friendship to help me, my heart will be joined to you; but if to betray me to my adversaries, although there is no wrong in my hands, then may the God of our fathers see and rebuke you."
- Psalms 31:7I will rejoice and be glad in your steadfast love, because you have seen my affliction; you have known the distress of my soul,
- Jude 1:9But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you."
Commentaries on Genesis 31:42
- Adam Clarke Bible Commentary · v. 42The fear of Isaac - It is strange that Jacob should say, the God of Abraham and the Fear of Isaac, when both words are meant of the same Being. The reason perhaps was this; Abraham was long since dead, and God was his unalienable portion for ever. Isaac was yet alive in a state of probation, living in the fear of God, not exempt from the danger of falling; therefore God is said to be his fear, not only the object of his religious worship in a general way…Read the comment
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 36-42Verses 36-42 If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father's sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac…Read the comment
- Tyndale Open Study Notes · v. 42the Fear of Isaac: This is a name for God used here and in 31:53. It does not mean that Isaac was afraid of God in a negative way. Here, fear means deep respect, honor, and awe for God. God was with Jacob (31:3). God saw Jacob’s hard work and faithfulness, even though Laban treated him badly. God rewarded Jacob. Laban’s dream showed Jacob that he was right.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 22-5522-24. it was told Laban on the third day--No sooner did the news reach Laban than he set out in pursuit, and he being not encumbered, advanced rapidly; whereas Jacob, with a young family and numerous flocks, had to march slowly, so that he overtook the fugitives after seven days' journey as they lay encamped on the brow of mount Gilead, an extensive range of hills forming the eastern boundary of Canaan. Being accompanied by a number of his people, he…Read the comment
Topics related to Genesis 31:42
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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