New English Translation
Romans 5:15
15But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!
Romans 5:15 in other versions
- King James Version (KJV)But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
- New International Version (NIV)But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!
- English Standard Version (ESV)But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.
- New King James Version (NKJV)But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many.
Context of Romans 5:15
13for before the law was given, sin was in the world, but there is no accounting for sin when there is no law. 14Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed. But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many! 16And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification. 17For if, by the transgression of the one man, death reigned through the one, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ!
Read all of Romans 5Romans 5:15 word by word
ἀλλ᾽ οὐχ ὡς τὸ παράπτωμα οὕτως καὶ τὸ χάρισμα. εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν.Read the interlinear
Words taken from the KJV.
- Butἀλλάalla · butG235
- notοὐou · noG3756
- asὡςhōs · as/whenG5613
- the offenceὁho hē to · the/this/whoG3588
- the offenceπαράπτωμαparaptōma · trespassG3900
- soοὕτωςhoutō · thus(-ly)G3779
- alsoκαίkai · andG2532
- the free giftχάρισμαcharisma · giftG5486
- Forγάρgar · forG1063
- ifεἰei · ifG1487
- of oneεἷςheis · oneG1520
- manyπολύςpolus polos · muchG4183
- be deadἀποθνήσκωapothnēskō · to dieG599
- moreμᾶλλονmallon · moreG3123
- the graceχάριςcharis · graceG5485
- of Godθεόςtheos · GodG2316
- the giftδωρεάdōrea · free giftG1431
- byἐνen · in/on/amongG1722
- manἄνθρωποςanthrōpos · a humanG444
- JesusἸησοῦςIēsous · JesusG2424
- ChristΧριστόςChristos · ChristG5547
- hath aboundedπερισσεύωperisseuō · to exceedG4052
- untoεἰςeis · towardG1519
Cross-references for Romans 5:15
- Romans 5:16And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.
- Isaiah 55:8“Indeed, my plans are not like your plans, and my deeds are not like your deeds,
- John 3:16For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.
- John 4:10Jesus answered her, “If you had known the gift of God and who it is who said to you, ‘Give me some water to drink,’ you would have asked him, and he would have given you living water.”
- Romans 5:12So then, just as sin entered the world through one man and death through sin, and so death spread to all people because all sinned –
- Daniel 12:2Many of those who sleep in the dusty ground will awake – some to everlasting life, and others to shame and everlasting abhorrence.
- Matthew 20:28just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.”
- Matthew 26:28for this is my blood, the blood of the covenant, that is poured out for many for the forgiveness of sins.
- Ephesians 2:8For by grace you are saved through faith, and this is not from yourselves, it is the gift of God;
- Romans 6:23For the payoff of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
- 2 Corinthians 9:15Thanks be to God for his indescribable gift!
- Hebrews 2:9but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God’s grace he would experience death on behalf of everyone.
- 1 John 4:9By this the love of God is revealed in us: that God has sent his one and only Son into the world so that we may live through him.
- 1 John 5:11And this is the testimony: God has given us eternal life, and this life is in his Son.
- Romans 5:20Now the law came in so that the transgression may increase, but where sin increased, grace multiplied all the more,
- Isaiah 53:11Having suffered, he will reflect on his work, he will be satisfied when he understands what he has done. “My servant will acquit many, for he carried their sins.
Commentaries on Romans 5:15
- Adam Clarke Bible Commentary · v. 15But not as the offense, so also is the free gift - The same learned writer, quoted above, continues to observe: - "It is evident that the apostle, in this and the two following verses, is running a parallel, or making a comparison between the offense of Adam and its consequence; and the opposite gift of God and its consequences. And, in these three verses, he shows that the comparison will not hold good in all respects, because the free gift, , bestows…Read the comment
- Barnes’ Notes on the Bible · v. 15But not as the offence - This is the first point of contrast between the effect of the sin of Adam and of the work of Christ. The word “offence” means properly a fall, where we stumble over anything lying in our way It then means sin in general, or crime Matthew 6:14-15; Matthew 18:35. Here it means the fall, or first sin of Adam. We use the word “fall” as applied to Adam, to denote his first offence, as being that act by which he fell from an elevated…Read the comment
- Matthew Henry Concise Commentary · v. 15-19Verses 15-19 Through one man's offence, all mankind are exposed to eternal condemnation. But the grace and mercy of God, and the free gift of righteousness and salvation, are through Jesus Christ, as man: yet the Lord from heaven has brought the multitude of believers into a more safe and exalted state than that from which they fell in Adam. This free gift did not place them anew in a state of trial, but fixed them in a state of justification, as Adam…Read the comment
- Tyndale Open Study Notes · v. 15Paul uses the word many to contrast with one. Many does not always mean all, but it can include everyone if the context suggests it. In this passage, the many who suffer death because of Adam clearly includes everyone (see 5:12). However, Paul explains elsewhere that the many who receive the gift of forgiveness through Jesus Christ does not include everyone (see 11:1–5).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1515. But--"Yet," "Howbeit." not as the offence--"trespass." so also is the free gift--or "the gracious gift," "the gift of grace." The two cases present points of contrast as well as resemblance. For if, &c.--rather, "For if through the offense of the one the many died (that is, in that one man's first sin), much more did the grace of God, and the free gift by grace, even that of the one man, Jesus Christ, abound unto the many." By "the many" is meant the…Read the comment
Topics related to Romans 5:15
In the dictionaries
Commentaries on Romans 5
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New English Translation — © 1996-2016 Biblical Studies Press, L.L.C.
Commentaries