God’s Word Translation
Matthew 19:6
6So they are no longer two but one. Therefore, don’t let anyone separate what God has joined together.”
Matthew 19:6 in other versions
- King James Version (KJV)Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
- New International Version (NIV)So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”
- English Standard Version (ESV)So they are no longer two but one flesh. What therefore God has joined together, let not man separate."
- New King James Version (NKJV)So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”
Context of Matthew 19:6
4Jesus answered, “Haven’t you read that the Creator made them male and female in the beginning 5and that he said, ‘That’s why a man will leave his father and mother and will remain united with his wife, and the two will be one’? So they are no longer two but one. Therefore, don’t let anyone separate what God has joined together.” 7The Pharisees asked him, “Why, then, did Moses order a man to give his wife a written notice to divorce her?” 8Jesus answered them, “Moses allowed you to divorce your wives because you’re heartless. It was never this way in the beginning.
Read all of Matthew 19Matthew 19:6 word by word
ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ σὰρξ μία. ὃ οὖν ὁ θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.¶Read the interlinear
Words taken from the KJV.
- Whereforeὥστεhōste · soG5620
- they areεἰμίeimi · to beG1510
- no moreοὐκέτιouketi · not any moreG3765
- twainδύοduo · twoG1417
- butἀλλάalla · butG235
- oneεἷςheis · oneG1520
- fleshσάρξsarx · fleshG4561
- Whatὅςhos hē ho · whichG3739
- thereforeοὖνoun · therefore/thenG3767
- Godὁho hē to · the/this/whoG3588
- Godθεόςtheos · GodG2316
- hath joined togetherσυζεύγνυμιsuzeugnumi · to joinG4801
- letχωρίζωchōrizō · to separate/leaveG5563
- notμήmē · notG3361
- manἄνθρωποςanthrōpos · a humanG444
Cross-references for Matthew 19:6
- Proverbs 2:17who leaves ⌞her husband,⌟ the closest friend of her youth, and forgets her marriage vows to her God.
- Malachi 2:14But you ask, “Why ⌞aren’t our offerings accepted⌟?” It is because the Lord is a witness between you and the wife of your youth, to whom you have been unfaithful. Yet, she is your companion, the wife of your marriage vows.
- Mark 10:9Therefore, don’t let anyone separate what God has joined together.”
- Romans 7:2For example, a married woman is bound by law to her husband as long as he is alive. But if her husband dies, that marriage law is no longer in effect for her.
- 1 Corinthians 7:10I pass this command along (not really I, but the Lord): A wife shouldn’t leave her husband.
- Ephesians 5:28So husbands must love their wives as they love their own bodies. A man who loves his wife loves himself.
- Hebrews 13:4Marriage is honorable in every way, so husbands and wives should be faithful to each other. God will judge those who commit sexual sins, especially those who commit adultery.
Commentaries on Matthew 19:6
- Adam Clarke Bible Commentary · v. 6What therefore God hath joined together - , yoked together, as oxen in the plough, where each must pull equally, in order to bring it on. Among the ancients, when persons were newly married, they put a yoke upon their necks, or chains upon their arms, to show that they were to be one, closely united, and pulling equally together in all the concerns of life. See Kypke in loco. The finest allegorical representation of the marriage union I have met with, is…Read the comment
- Barnes’ Notes on the Bible · v. 4-6Verses 4-6 And he answered and said - Instead of referring to the opinions of either party, Jesus called their attention to the original design of marriage, to the authority of Moses an authority acknowledged by them both. Have ye not read? - Genesis 1:27; Genesis 2:21-22. “And said, For this cause,” etc., Genesis 2:24. That is, God, at the beginning, made but one man and one woman: their posterity should learn that the original intention of marriage…Read the comment
- Matthew Henry Concise Commentary · v. 3-12Verses 3-12 The Pharisees were desirous of drawing something from Jesus which they might represent as contrary to the law of Moses. Cases about marriage have been numerous, and sometimes perplexed; made so, not by the law of God, but by the lusts and follies of men; and often people fix what they will do, before they ask for advice. Jesus replied by asking whether they had not read the account of the creation, and the first example of marriage; thus…Read the comment
- Tyndale Open Study Notes · v. 6Since God created marriage as a union, people do not have the right to end it. Jesus confirmed that divorce should not happen.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-12Farewell to Galilee (Mt 19:1, 2). 1. And it came to pass, that when Jesus had finished these sayings, he departed from Galilee--This marks a very solemn period in our Lord's public ministry. So slightly is it touched here, and in the corresponding passage of Mark (Mr 10:1), that few readers probably note it as the Redeemer's Farewell to Galilee, which however it was. See on the sublime statement of Luke (Lu 9:51), which relates to the same transition…Read the comment
Topics related to Matthew 19:6
In the dictionaries
Commentaries on Matthew 19
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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