Strong G5563χωρίζω
to separate/leave
- Transliteration
- chōrizō
- Pronunciation
- kho-rid'-zo
- Morphology
- Greek Verb
Definition
From G5561; to place room between that is part; reflexively to go away: - depart put asunder separate.
Detailed definition
χωρίζω
[in LXX: 2Ch.12:8, al. (בָּדַל ni., etc.), Wis.1:3, 2Ma.5:21, al.;]
1. to separate, divide, put asunder: with accusative of thing(s), opposite to συζεύγνυμι Mat.19:6, Mrk.10:9; with accusative of person(s), before ἀπό (Wis.1:3), Rom.8:35, 39; pf. pass ptcp., Heb.7:26.
2. In late writers, mid. and 1 aor pass., to separate oneself, depart: Phm 15; before ἀπό Act.1:4, ἐκ, Act.18:1-2; of divorce (polyb., al.), 1Co.7:10-11 7:15 (cf. ἀπο-, δια-χωρίζω).†
(AS)
[in LXX: 2Ch.12:8, al. (בָּדַל ni., etc.), Wis.1:3, 2Ma.5:21, al.;]
1. to separate, divide, put asunder: with accusative of thing(s), opposite to συζεύγνυμι Mat.19:6, Mrk.10:9; with accusative of person(s), before ἀπό (Wis.1:3), Rom.8:35, 39; pf. pass ptcp., Heb.7:26.
2. In late writers, mid. and 1 aor pass., to separate oneself, depart: Phm 15; before ἀπό Act.1:4, ἐκ, Act.18:1-2; of divorce (polyb., al.), 1Co.7:10-11 7:15 (cf. ἀπο-, δια-χωρίζω).†
(AS)
In the Bible
Strong G5563 appears in 12 verses of the KJV.
Translated in the KJV by
- depart7
- separate3
- let2
- put2
- he1
- should1
First verses
- Matthew 19:6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
- Mark 10:9What therefore God hath joined together, let not man put asunder.
- Acts 1:4And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
- Acts 18:1After these things Paul departed from Athens, and came to Corinth;
- Acts 18:2And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
- Romans 8:35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
- Romans 8:39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
- 1 Corinthians 7:10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
- 1 Corinthians 7:11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
- 1 Corinthians 7:15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
- Philemon 1:15For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
- Hebrews 7:26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Occurrences by book
Related words
Detailed Greek dictionary
χωρ-ίζω,
perfect passive κεχώρισμαι, 3rd.pers. plural Ionic dialect κεχωρίδαται [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.140, 151, +others)]: (χωρίς).
I in local sense, separate, divide, χ. ἀλλήλων λόχους [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Phoenissae” 108)]; exclude, τὴν πτέρνην [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 11, etc.: τί τινος, frequently in 5th-6th c.BC: Plato Philosophus, χ. τὴν ψυχὴν τοῦ σώματος “R.” 609d, compare “Phlb.” 55e; ἀπὸ τοῦ σώματος τὴν ψ. “Phd.” 67c, compare “Plt.” 268c, etc.; πάντα κατὰ φυλάς 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.8)]; with infinitive added, [τὴν τάξιν] ἐπὶ τῷ μέσῳ ἐχώρισεν ἕπεσθαι [Refs ([prev. author] “An.” 6.5.11)]; οἱ χωρίζοντες the Separators, a name given to those Grammarians (Xenon and Hellanicus accusative to [Refs 5th c.AD+ (5th c.AD: Proclus Philosophus “Chrestomathia - Homeri Opera” p.102 Allen))] who ascribed the Iliad and Odyssey to different authors, [Refs 8th c.BC+ (Scholia A 8th c.BC: Ilias Homerus Epicus “Illiad” 2.356, 649, 11.692, 21.416)]:—passive, to be separated, severed, or divided, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.151, 3.12, +others)]; τινος [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1002, 5th-6th c.BC: Plato Philosophus “Timaeus” 31b; σοφόν.. πάντων κεχωρισμένον 1st c.AD(?): Heraclitus 108.)]
II separate in thought, distinguish, ἡδύ τε καὶ δίκαιον [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 663a; ἀπὸ τῶν ὠφελίμων τὰ καθ᾽ αὑτά 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1096b14; χ. καὶ διασπᾶν [prev. author] “PA” 642b18; especially in Logic, τὸν ἴδιον τῆς οὐσίας ἑκάστου λόγον ταῖς.. οἰκείαις διαφοραῖς χ. [prev. author] “Top.” 108b6, compare 132a13)]:— passive, to be different, κεχωρίδαται πολλὸν τῶν.. ἄλλων ἀνθρώπων [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.140: less frequently with _dative_, κεχώρισται οὗτος ὁ χειμών.. τοῖσι ἐν ἄλλοισι χωρίοισι γινομένοισι χειμῶσι [prev. author] 4.28; ἀπ᾽ ἀλλήλων 5th-6th c.BC: Isocrates Orator 14.49)]; νόμοι κεχωρισμένοι τῶν ἄλλων ἀνθρώπων laws apart from others, far different, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.172, compare 2nd c.BC: Polybius Historicus 31.23.11; γνῶμαι κεχωρισμέναι 5th c.BC: Herodotus Historicus 4.11)]; opposed to συγκεχυμένος, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 524c; κεχώρισται πλεῖστον τό τ᾽ εἶναι καὶ τὸ τοῦτον φάσκειν 4th c.BC: Demosthenes Orator 45.26.)]
III passive, κεχωρισμένη ἀπὸ τοῦ ἀνδρός divorced, [Refs 2nd c.BC+ (2nd c.BC: Polybius Historicus 31.26.6)]; θᾶσσον.. οἰστοῦ.. χωρίζεται, of a wife, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Fragmenta” 1063.13.)]
IV later in passive, depart, go away, [Refs 2nd c.BC+ (2nd c.BC: Polybius Historicus 3.94.9, 1st c.BC: Diodorus Siculus Historicus 19.65, Heraclitus Paradoxographus “de incredibilibus - Mythographi Graeci” 8; ἐκ θρόνων 2nd c.BC: Ezekiel Poeta Judaeus “Exagoge - Mnemosyne” 76.)]
perfect passive κεχώρισμαι, 3rd.pers. plural Ionic dialect κεχωρίδαται [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.140, 151, +others)]: (χωρίς).
I in local sense, separate, divide, χ. ἀλλήλων λόχους [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Phoenissae” 108)]; exclude, τὴν πτέρνην [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 11, etc.: τί τινος, frequently in 5th-6th c.BC: Plato Philosophus, χ. τὴν ψυχὴν τοῦ σώματος “R.” 609d, compare “Phlb.” 55e; ἀπὸ τοῦ σώματος τὴν ψ. “Phd.” 67c, compare “Plt.” 268c, etc.; πάντα κατὰ φυλάς 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 9.8)]; with infinitive added, [τὴν τάξιν] ἐπὶ τῷ μέσῳ ἐχώρισεν ἕπεσθαι [Refs ([prev. author] “An.” 6.5.11)]; οἱ χωρίζοντες the Separators, a name given to those Grammarians (Xenon and Hellanicus accusative to [Refs 5th c.AD+ (5th c.AD: Proclus Philosophus “Chrestomathia - Homeri Opera” p.102 Allen))] who ascribed the Iliad and Odyssey to different authors, [Refs 8th c.BC+ (Scholia A 8th c.BC: Ilias Homerus Epicus “Illiad” 2.356, 649, 11.692, 21.416)]:—passive, to be separated, severed, or divided, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.151, 3.12, +others)]; τινος [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1002, 5th-6th c.BC: Plato Philosophus “Timaeus” 31b; σοφόν.. πάντων κεχωρισμένον 1st c.AD(?): Heraclitus 108.)]
II separate in thought, distinguish, ἡδύ τε καὶ δίκαιον [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 663a; ἀπὸ τῶν ὠφελίμων τὰ καθ᾽ αὑτά 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1096b14; χ. καὶ διασπᾶν [prev. author] “PA” 642b18; especially in Logic, τὸν ἴδιον τῆς οὐσίας ἑκάστου λόγον ταῖς.. οἰκείαις διαφοραῖς χ. [prev. author] “Top.” 108b6, compare 132a13)]:— passive, to be different, κεχωρίδαται πολλὸν τῶν.. ἄλλων ἀνθρώπων [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.140: less frequently with _dative_, κεχώρισται οὗτος ὁ χειμών.. τοῖσι ἐν ἄλλοισι χωρίοισι γινομένοισι χειμῶσι [prev. author] 4.28; ἀπ᾽ ἀλλήλων 5th-6th c.BC: Isocrates Orator 14.49)]; νόμοι κεχωρισμένοι τῶν ἄλλων ἀνθρώπων laws apart from others, far different, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.172, compare 2nd c.BC: Polybius Historicus 31.23.11; γνῶμαι κεχωρισμέναι 5th c.BC: Herodotus Historicus 4.11)]; opposed to συγκεχυμένος, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 524c; κεχώρισται πλεῖστον τό τ᾽ εἶναι καὶ τὸ τοῦτον φάσκειν 4th c.BC: Demosthenes Orator 45.26.)]
III passive, κεχωρισμένη ἀπὸ τοῦ ἀνδρός divorced, [Refs 2nd c.BC+ (2nd c.BC: Polybius Historicus 31.26.6)]; θᾶσσον.. οἰστοῦ.. χωρίζεται, of a wife, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Fragmenta” 1063.13.)]
IV later in passive, depart, go away, [Refs 2nd c.BC+ (2nd c.BC: Polybius Historicus 3.94.9, 1st c.BC: Diodorus Siculus Historicus 19.65, Heraclitus Paradoxographus “de incredibilibus - Mythographi Graeci” 8; ἐκ θρόνων 2nd c.BC: Ezekiel Poeta Judaeus “Exagoge - Mnemosyne” 76.)]