Galatians 3:19

Galatians 3:19 in other versions

• King James Version (KJV)Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
• New International Version (NIV)Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
• New King James Version (NKJV)What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.
• New Living Translation (NLT)Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people.

Context of Galatians 3:19

17This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise. Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20Now an intermediary implies more than one, but God is one. 21Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.

Galatians 3:19 word by word

Τί οὖν ὁ νόμος; τῶν παραβάσεων χάριν προσετέθη ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι᾽ ἀγγέλων ἐν χειρὶ μεσίτου.Read the interlinear

Words taken from the KJV.

• Whereforeτίςtis · which?G5101
• thenοὖνoun · therefore/thenG3767
• the lawὁho hē to · the/this/whoG3588
• the lawνόμοςnomos · lawG3551
• It was addedπροστίθημιprostithēmi · to add (to)G4369
• becauseχάρινcharin · because ofG5484
• of transgressionsπαράβασιςparabasis · transgressionG3847
• tillἄχριachri achris · untilG891
• ·ὅςhos hē ho · whichG3739
• the seedσπέρμαsperma · seed: offspringG4690
• should comeἔρχομαιerchomai · to come/goG2064
• the promise was madeἐπαγγέλλωepaggellō · to professG1861
• ordainedδιατάσσωdiatassō · to directG1299
• byδιάdia · through/because ofG1223
• angelsἄγγελοςaggelos · angelG32
• inἐνen · in/on/amongG1722
• the handχείρcheir · handG5495
• of a mediatorμεσίτηςmesitēs · mediatorG3316

Cross-references for Galatians 3:19

• Romans 3:1Then what advantage has the Jew? Or what is the value of circumcision?
• Romans 7:7What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, "You shall not covet."
• Galatians 3:21Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.
• Deuteronomy 4:8And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today?
• Psalms 147:19He declares his word to Jacob, his statutes and rules to Israel.
• Luke 16:31He said to him, 'If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.'"
• John 5:45Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.
• John 15:22If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin.
• Romans 2:13For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
• Romans 3:19Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
• Romans 4:15For the law brings wrath, but where there is no law there is no transgression.
• Romans 5:20Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
• 1 Timothy 1:8Now we know that the law is good, if one uses it lawfully,
• Galatians 3:16Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many, but referring to one, "And to your offspring," who is Christ.
• Galatians 4:1I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything,
• Deuteronomy 33:2He said, "The Lord came from Sinai and dawned from Seir upon us; he shone forth from Mount Paran; he came from the ten thousands of holy ones, with flaming fire at his right hand.

Commentaries on Galatians 3:19

• Adam Clarke Bible Commentary · v. 19Wherefore then serveth the law? - If the law does not annul the Abrahamic covenant, and cannot confer salvation on its votaries, why did God give it? This was a very natural objection, and must arise in the mind of any Jew who had paid attention to the apostle's reasoning. It was added because of transgressions - It was given that we might know our sinfulness, and the need we stood in of the mercy of God. The law is the right line, the straight edge, that…Read the comment
• Barnes’ Notes on the Bible · v. 19Wherefore then serveth the law? - This is obviously an objection which might be urged to the reasoning which the apostle had pursued. It was very obvious to ask, if the principles which he had laid down were correct, of what use was the Law? Why was it given at all? Why were there so many wonderful exhibitions of the divine power at its promulgation? Why were there so many commendations of it in the Scriptures? And why were there so many injunctions to…Read the comment
• Matthew Henry Concise Commentary · v. 19-22Verses 19-22 If that promise was enough for salvation, wherefore then serveth the law? The Israelites, though chosen to be God's peculiar people, were sinners as well as others. The law was not intended to discover a way of justification, different from that made known by the promise, but to lead men to see their need of the promise, by showing the sinfulness of sin, and to point to Christ, through whom alone they could be pardoned and justified. The…Read the comment
• Tyndale Open Study Notes · v. 19If people do not receive God's inheritance through the law, why was the law given to Moses? It was to show people their sins and make it clear that sinful actions are wrongs done against God. People cannot rely on their own goodness to save them. Instead, they must trust in God (see Romans 3:19–20; 4:15; 5:20; 7:7–13). until the arrival of the seed to whom the promise referred: See Galatians 3:16. While the promise is permanent, the law of Moses was…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1919. "Wherefore then serveth the law?" as it is of no avail for justification, is it either useless, or contrary to the covenant of God? [Calvin]. added--to the original covenant of promise. This is not inconsistent with Ga 3:15, "No man addeth thereto"; for there the kind of addition meant, and therefore denied, is one that would add new conditions, inconsistent with the grace of the covenant of promise. The law, though misunderstood by the Judaizers as…Read the comment

Topics related to Galatians 3:19

• Angel (a Spirit)
• Faith
• Jesus, the Christ
• Law
• Prophets
• Salvation
• Works

In the dictionaries

• Conclude
• Curse
• Eye
• Flesh
• Foolish
• Mediator
• Redeem
• Schoolmaster
• Shut
• Accommodation

Commentaries on Galatians 3

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings