Galatians 3:19

Galatians 3:19 in other versions

• King James Version (KJV)Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
• New International Version (NIV)Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
• English Standard Version (ESV)Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.
• New King James Version (NKJV)What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.

Context of Galatians 3:19

17What I am saying is this: Torah, which came 430 years later, does not cancel the covenant previously confirmed by God, so as to make the promise ineffective. 18For if the inheritance is based on law, it is no longer based on a promise. But God has graciously given it to Abraham by means of a promise. Then why the Torah? It was added because of wrongdoings until the Seed would come—to whom the promise had been made. It was arranged through angels by the hand of an intermediary. 20Now an intermediary is not for one party alone—but God is one. 21Then is the Torah against the promises of God? May it never be! For if a law had been given that could impart life, certainly righteousness would have been based on law.

Galatians 3:19 word by word

Τί οὖν ὁ νόμος; τῶν παραβάσεων χάριν προσετέθη ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι᾽ ἀγγέλων ἐν χειρὶ μεσίτου.Read the interlinear

Words taken from the KJV.

• Whereforeτίςtis · which?G5101
• thenοὖνoun · therefore/thenG3767
• the lawὁho hē to · the/this/whoG3588
• the lawνόμοςnomos · lawG3551
• It was addedπροστίθημιprostithēmi · to add (to)G4369
• becauseχάρινcharin · because ofG5484
• of transgressionsπαράβασιςparabasis · transgressionG3847
• tillἄχριachri achris · untilG891
• ·ὅςhos hē ho · whichG3739
• the seedσπέρμαsperma · seed: offspringG4690
• should comeἔρχομαιerchomai · to come/goG2064
• the promise was madeἐπαγγέλλωepaggellō · to professG1861
• ordainedδιατάσσωdiatassō · to directG1299
• byδιάdia · through/because ofG1223
• angelsἄγγελοςaggelos · angelG32
• inἐνen · in/on/amongG1722
• the handχείρcheir · handG5495
• of a mediatorμεσίτηςmesitēs · mediatorG3316

Cross-references for Galatians 3:19

• Romans 3:1Then what is the advantage of being Jewish? Or what is the benefit of circumcision?
• Romans 7:7What shall we say then? Is the Torah sin? May it never be! On the contrary, I would not have known sin except through the Torah. For I would not have known about coveting if the Torah had not said, “You shall not covet.”
• Galatians 3:21Then is the Torah against the promises of God? May it never be! For if a law had been given that could impart life, certainly righteousness would have been based on law.
• Deuteronomy 4:8What great nation is there that has statutes and ordinances that are righteous—like all of this Torah that I am setting before you today?
• Psalms 147:19He declares His word to Jacob, His decrees and His rulings to Israel.
• Luke 16:31“But Abraham said, ‘If they do not listen to Moses and the Prophets, neither will they be convinced even if someone rises from the dead!’”
• John 5:45“Do not think that I will accuse you before the Father. The one who accuses you is Moses, in whom you have put your hope.
• John 15:22If I had not come and spoken to them, they would have no sin. But now they have no excuse for their sin.
• Romans 2:13For it is not the hearers of Torah who are righteous before God; rather, it is the doers of Torah who will be justified.
• Romans 3:19Now we know that whatever the Torah says, it says to those within the Torah, so that every mouth may be shut and the whole world may become accountable to God.
• Romans 4:15For the Torah brings about wrath; but where there is no law, neither is there a violation.
• Romans 5:20Now the Torah came in so that transgression might increase. But where sin increased, grace overflowed even more—
• 1 Timothy 1:8But we know that the Torah is good if one uses it legitimately,
• Galatians 3:16Now the promises were spoken to Abraham and to his seed. It doesn’t say, “and to seeds,” as of many, but as of one, “and to your seed,” who is the Messiah.
• Galatians 4:1Now I am saying, so long as the heir is underage, he is no different from a slave, even though he is the owner of everything.
• Deuteronomy 33:2He said, “Adonai came from Sinai and dawned on Bnei-Yisrael from Seir. He shone forth from Mount Paran, and He came from the holy myriads— blazing fire for them from His right hand.

Commentaries on Galatians 3:19

• Adam Clarke Bible Commentary · v. 19Wherefore then serveth the law? - If the law does not annul the Abrahamic covenant, and cannot confer salvation on its votaries, why did God give it? This was a very natural objection, and must arise in the mind of any Jew who had paid attention to the apostle's reasoning. It was added because of transgressions - It was given that we might know our sinfulness, and the need we stood in of the mercy of God. The law is the right line, the straight edge, that…Read the comment
• Barnes’ Notes on the Bible · v. 19Wherefore then serveth the law? - This is obviously an objection which might be urged to the reasoning which the apostle had pursued. It was very obvious to ask, if the principles which he had laid down were correct, of what use was the Law? Why was it given at all? Why were there so many wonderful exhibitions of the divine power at its promulgation? Why were there so many commendations of it in the Scriptures? And why were there so many injunctions to…Read the comment
• Matthew Henry Concise Commentary · v. 19-22Verses 19-22 If that promise was enough for salvation, wherefore then serveth the law? The Israelites, though chosen to be God's peculiar people, were sinners as well as others. The law was not intended to discover a way of justification, different from that made known by the promise, but to lead men to see their need of the promise, by showing the sinfulness of sin, and to point to Christ, through whom alone they could be pardoned and justified. The…Read the comment
• Tyndale Open Study Notes · v. 19If people do not receive God's inheritance through the law, why was the law given to Moses? It was to show people their sins and make it clear that sinful actions are wrongs done against God. People cannot rely on their own goodness to save them. Instead, they must trust in God (see Romans 3:19–20; 4:15; 5:20; 7:7–13). until the arrival of the seed to whom the promise referred: See Galatians 3:16. While the promise is permanent, the law of Moses was…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1919. "Wherefore then serveth the law?" as it is of no avail for justification, is it either useless, or contrary to the covenant of God? [Calvin]. added--to the original covenant of promise. This is not inconsistent with Ga 3:15, "No man addeth thereto"; for there the kind of addition meant, and therefore denied, is one that would add new conditions, inconsistent with the grace of the covenant of promise. The law, though misunderstood by the Judaizers as…Read the comment

Topics related to Galatians 3:19

• Angel (a Spirit)
• Faith
• Jesus, the Christ
• Law
• Prophets
• Salvation
• Works

In the dictionaries

• Conclude
• Curse
• Eye
• Flesh
• Foolish
• Mediator
• Redeem
• Schoolmaster
• Shut
• Accommodation

Commentaries on Galatians 3

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings