EasyEnglish Bible 2018
Mark 15:24
24Then the soldiers fixed Jesus onto the cross. They took his clothes for themselves. They played a game to decide which soldier would receive each of his clothes.
Mark 15:24 in other versions
- King James Version (KJV)And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
- New International Version (NIV)And they crucified him. Dividing up his clothes, they cast lots to see what each would get.
- English Standard Version (ESV)And they crucified him and divided his garments among them, casting lots for them, to decide what each should take.
- New King James Version (NKJV)And when they crucified Him, they divided His garments, casting lots for them to determine what every man should take.
Context of Mark 15:24
22The soldiers took Jesus to a place that is called Golgotha. (Golgotha means ‘the place of a skull’.) 23They tried to give Jesus some wine to drink. They had mixed some medicine called myrrh into the wine. But Jesus would not drink it. Then the soldiers fixed Jesus onto the cross. They took his clothes for themselves. They played a game to decide which soldier would receive each of his clothes. 25It was about nine o'clock in the morning when the soldiers fixed Jesus to the cross. 26They put a notice there to show the reason why they were killing him. It said, ‘The King of the Jews’.
Read all of Mark 15Mark 15:24 word by word
Καὶ σταυροῦσιν αὐτὸν καὶ διαμερίζονται τὰ ἱμάτια αὐτοῦ βάλλοντες κλῆρον ἐπ᾽ αὐτά, τίς τί ἄρῃ.Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- when they had crucifiedσταυρόωstauroō · to crucifyG4717
- himαὐτόςautos · it/s/heG846
- they partedδιαμερίζωdiamerizō · to divideG1266
- garmentsὁho hē to · the/this/whoG3588
- garmentsἱμάτιονhimation · clothingG2440
- castingβάλλωballō · to throw: throwG906
- lotsκλῆροςklēros · lotG2819
- uponἐπίepi · upon/to/againstG1909
- whatτίςtis · which?G5101
- should takeαἴρωairō · to take upG142
Cross-references for Mark 15:24
- Deuteronomy 21:23you must not leave it there during the night. Be careful to bury it on the same day that he died. If someone's body is hanging on a tree, it shows that God has cursed him. So do not leave it there. The Lord your God is giving the land to you so that it belongs to you. So do not let evil things spoil your land.
- Psalms 22:16Wicked people are everywhere around me. They are ready to attack me, like a group of wild dogs. They tear apart my hands and my feet.
- Isaiah 53:4But he took away all our weakness! He carried our pain for us. We thought that he was receiving punishment for his own sins. We thought that God was causing him to suffer.
- Acts 5:30You fixed Jesus to a cross so that he died. But then the God of our ancestors caused him to become alive again.
- 2 Corinthians 5:21Christ never did any wrong thing, but God punished him as if he had. He died as punishment for our sins. As a result, we become right with God when we belong to Christ. We become right, because he is right.
- Galatians 3:13So God's Law shows that it is right for God to punish us. But Christ took that punishment away from us, because God punished him instead of us. It says in the Bible: ‘When people hang someone on a tree to kill him, it shows that God has cursed that person.’
- 1 Peter 2:24When Christ died on the cross, he carried our sins in his own body. He took this punishment so that sin would no longer rule over us. Instead, we can now do the right things that God wants us to do. Because people hurt Christ's body, you have now become well.
- Psalms 22:18They have taken my clothes, and they choose what they want for themselves. They throw dice to decide who receives each piece.
- Matthew 27:35Then the soldiers fixed Jesus onto the cross. They took his clothes for themselves. They played a game to find out who would receive each piece of his clothes.
- Luke 23:34Jesus said, ‘Father, these people do not know what they are doing. So please forgive them.’ The soldiers then picked up Jesus' clothes for themselves. They played a game to decide who would receive each piece of his clothes.
- John 19:23After the soldiers had put Jesus on the cross, they took his clothes. They made them into four parts, one part for each soldier. They also took his long shirt, which was one single piece of cloth.
Commentaries on Mark 15:24
- Matthew Henry Concise Commentary · v. 22-32Verses 22-32 The place where our Lord Jesus was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as Israelites indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great…Read the comment
- Tyndale Open Study Notes · v. 24Crucifixion began with the Medes and Persians in the 600s BC. It spread to the eastern Mediterranean in the 300s BC through Alexander the Great. It became the main form of capital punishment in the Roman Empire until AD 337, when Constantine banned the practice. Crucifixion was slow, shameful, and full of pain. Sometimes a victim stayed alive for several days. Birds and dogs might even begin to eat the body before the person died. A victim could be tied…Read the comment
Topics related to Mark 15:24
In the dictionaries
Commentaries on Mark 15
- Adam Clarke Bible Commentary
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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