1 Corinthians 9:10

1 Corinthians 9:10 in other versions

• King James Version (KJV)Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
• New International Version (NIV)Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.
• English Standard Version (ESV)Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop.
• New King James Version (NKJV)Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope.

Context of 1 Corinthians 9:10

8Am I saying this from a human perspective? Doesn’t the law also say the same thing? 9For it is written in the law of Moses, Do not muzzle an ox while it treads out grain. Is God really concerned about oxen? Isn’t he really saying it for our sake? Yes, this is written for our sake, because he who plows ought to plow in hope, and he who threshes should thresh in hope of sharing the crop. 11If we have sown spiritual things for you, is it too much if we reap material benefits from you? 12If others have this right to receive benefits from you, don’t we even more? Nevertheless, we have not made use of this right; instead, we endure everything so that we will not hinder the gospel of Christ.

1 Corinthians 9:10 word by word

ἢ δι᾽ ἡμᾶς πάντως λέγει; δι᾽ ἡμᾶς γὰρ ἐγράφη ὅτι ὀφείλει ἐπ᾽ ἐλπίδι ὁ ἀροτριῶν ἀροτριᾶν, καὶ ὁ ἀλοῶν ἐπ᾽ ἐλπίδι τοῦ μετέχειν.Read the interlinear

Words taken from the KJV.

• Orἤē · orG2228
• saith heλέγωlegō · to sayG3004
• altogetherπάντωςpantōs · surelyG3843
• forδιάdia · through/because ofG1223
• our sakesἐγώegō · I/weG1473
• no doubtγάρgar · forG1063
• is writtenγράφωgraphō · to writeG1125
• thatὅτιhoti · that/since: sinceG3754
• heὁho hē to · the/this/whoG3588
• that plowethἀροτριάωarotrioō · to plowG722
• shouldὀφείλωopheilō opheileō · to oweG3784
• inἐπίepi · upon/to/againstG1909
• hopeἐλπίςelpis · hopeG1680
• and thatκαίkai · andG2532
• threshethἀλοάωaloaō · to threshG248
• should be partakerμετέχωmetechō · to shareG3348
• of hisαὐτόςautos · it/s/heG846

Cross-references for 1 Corinthians 9:10

• Matthew 24:22Unless those days were cut short, no one would be saved. But those days will be cut short because of the elect.
• Romans 15:4For whatever was written in the past was written for our instruction, so that we may have hope through endurance and through the encouragement from the Scriptures.
• 2 Corinthians 4:15Indeed, everything is for your benefit so that, as grace extends through more and more people, it may cause thanksgiving to increase to the glory of God.
• 1 Corinthians 3:9For we are God’s coworkers. You are God’s field, God’s building.
• Luke 17:7“Which one of you having a servant tending sheep or plowing will say to him when he comes in from the field, ‘Come at once and sit down to eat’?
• John 4:35“Don’t you say, ‘There are still four more months, and then comes the harvest’? Listen to what I’m telling you: Open your eyes and look at the fields, because they are ready for harvest.
• 2 Timothy 2:6The hardworking farmer ought to be the first to get a share of the crops.

Commentaries on 1 Corinthians 9:10

• Adam Clarke Bible Commentary · v. 10And he that thresheth in hope should be partaker of his hope - Instead of ̔ , ' , many of the best MSS. and versions read the passage thus: ̔ ' · And he who thresheth in hope of partaking. "The words , which are omitted by the above, are," says Bp. Pearce, "superfluous, if not wrong; for men do not live in hope to partake of their hope, but to partake of what was the object and end of their hope. When these words are left out, the former and latter…Read the comment
• Barnes’ Notes on the Bible · v. 10Or saith he it altogether for our sakes? - The word “altogether” ( ́ pantōs) cannot mean that this was the “sole” and “only” design of the law, to teach that ministers of the gospel were entitled to support; for: (1) This would be directly contrary to the law itself, which had some direct and undoubted reference to oxen; (2) The scope of the argument here does not require this interpretation, since the whole object will be met by supposing that this…Read the comment
• Tyndale Open Study Notes · v. 7-10These examples support Paul's point that he and other Christian workers had the right to receive support from those they served.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1010. altogether--Join this with "saith." "Does he (the divine lawgiver) by all means say it for our sakes?" It would be untrue, that God saith it altogether (in the sense of solely) for our sakes. But it is true, that He by all means saith it for our sakes as the ultimate object in the lower world. Grotius, however, translates, "mainly" or "especially," instead of altogether. that--"meaning that" [Alford]; literally, "because." should plough--ought to…Read the comment

Topics related to 1 Corinthians 9:10

• Evil
• Minister, Christian
• Word of God

In the dictionaries

• Crown
• Forbear
• Mastery
• Plow
• Wait
• Altogether
• Corinthians, First Epistle to the
• Mystery
• Paul, the Apostle
• Scribes

Commentaries on 1 Corinthians 9

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings