Acts 17:21

Acts 17:21 in other versions

• King James Version (KJV)(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
• New International Version (NIV)(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
• English Standard Version (ESV)Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.
• New King James Version (NKJV)For all the Athenians and the foreigners who were there spent their time in nothing else but either to tell or to hear some new thing.

Context of Acts 17:21

19So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting? 20For you are bringing some strange notions to our ears, and we want to know what they mean.” Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas. 22Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious. 23For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.

Acts 17:21 word by word

Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον ηὐκαίρουν ἢ λέγειν τι ἢ ἀκούειν τι καινότερον.¶Read the interlinear

• Nowδέde · thenG1161
• allπᾶςpas · allG3956
• AtheniansἈθηναῖοςAthēnaios · AthenianG117
• andκαίkai · andG2532
• ·ὁho hē to · the/this/whoG3588
• foreignersξένοςxenos · foreignG3581
• who lived thereἐπιδημέωepidēmeō · to sojournG1927
• spent their timeεὐκαιρέωeukaireō · to have opportunityG2119
• ·εἰςeis · towardG1519
• nothingοὐδείςoudeis · noneG3762
• ·ἕτεροςheteros · otherG2087
• thanἤē · orG2228
• hearingἀκούωakouō · to hearG191
• articulatingλέγωlegō · to sayG3004
• ·τιςtis · oneG5100
• newκαινόςkainos · newG2537

Cross-references for Acts 17:21

• Ephesians 5:16redeeming the time, because the days are evil.
• Colossians 4:5Act wisely toward outsiders, redeeming the time.
• 2 Thessalonians 3:11For we hear that some of you are leading undisciplined lives, accomplishing nothing, but being busybodies.
• 1 Timothy 5:13At the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and busybodies, discussing things they should not mention.
• 2 Timothy 2:16But avoid irreverent, empty chatter, which will only lead to more ungodliness,

Commentaries on Acts 17:21

• Adam Clarke Bible Commentary · v. 21All the Athenians and strangers which were there - As Athens was renowned for its wisdom and learning, it became a place of public resort for philosophers and students from different parts of the then civilized world. The flux of students was in consequence great; and these, having much leisure time, would necessarily be curious to know what was passing in the world, and would frequently assemble together, in places of public resort, to meet with…Read the comment
• Barnes’ Notes on the Bible · v. 21For all the Athenians - This was their general character. And strangers which were there - Athens was greatly distinguished for the celebrity of its schools of philosophy. It was at that time at the head of the literary world. Its arts and its learning were celebrated in all lands. It is known, therefore, that it was the favorite resort of people of other nations, who came there to become acquainted with its institutions and to listen to its sages. Spent…Read the comment
• Matthew Henry Concise Commentary · v. 16-21Verses 16-21 Athens was then famed for polite learning, philosophy, and the fine arts; but none are more childish and superstitious, more impious, or more credulous, than some persons, deemed eminent for learning and ability. It was wholly given to idolatry. The zealous advocate for the cause of Christ will be ready to plead for it in all companies, as occasion offers. Most of these learned men took no notice of Paul; but some, whose principles were the…Read the comment
• Tyndale Open Study Notes · v. 16-34In this chapter, we see Paul presented as a model witness for Christ, engaging the thinkers of his day and challenging them with the Christian message. Paul quoted writers his audience would be familiar with and showed the relevance of the gospel by dialoguing with them, critiquing their assumptions, and offering Jesus as a constructive alternative (see Colossians 1:28). Paul reminded these proud intellectuals that there is a living God to whom all human…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 18-2118-21. certain ... of the Epicureans--a well-known school of atheistic materialists, who taught that pleasure was the chief end of human existence; a principle which the more rational interpreted in a refined sense, while the sensual explained it in its coarser meaning. and of the Stoics--a celebrated school of severe and lofty pantheists, whose principle was that the universe was under the law of an iron necessity, the spirit of which was what is called…Read the comment

Topics related to Acts 17:21

• Athens
• Curiosity
• Idleness
• Paul

In the dictionaries

• Appoint
• Assurance
• Athens
• Blood
• Determine
• Ignorantly
• James
• Manner
• Mind
• Move

Commentaries on Acts 17

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings