Amplified Bible
Matthew 9:3
3And some of the scribes said to themselves, “This man blasphemes [by claiming the rights and prerogatives of God]!”
Matthew 9:3 in other versions
- King James Version (KJV)And, behold, certain of the scribes said within themselves, This man blasphemeth.
- New International Version (NIV)At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”
- English Standard Version (ESV)And behold, some of the scribes said to themselves, "This man is blaspheming."
- New King James Version (NKJV)And at once some of the scribes said within themselves, “This Man blasphemes!”
Context of Matthew 9:3
1And Jesus, getting into a boat, crossed over the Sea of Galilee and came to [Capernaum] His own city. 2They brought to Him a man who was paralyzed, lying on a stretcher. Seeing their [active] faith [springing from confidence in Him], Jesus said to the paralytic, “Do not be afraid, son; your sins are forgiven [the penalty is paid, the guilt removed, and you are declared to be in right standing with God].” And some of the scribes said to themselves, “This man blasphemes [by claiming the rights and prerogatives of God]!” 4But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? 5For which is easier, to say, ‘Your sins are forgiven and the penalty paid,’ or to say, ‘Get up and walk’? [Both are possible for God; both are impossible for man.]
Read all of Matthew 9Matthew 9:3 word by word
καὶ ἰδού τινες τῶν γραμματέων εἶπαν ἐν ἑαυτοῖς· οὗτος βλασφημεῖ.Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- beholdὁράωhoraō · to see: seeG3708
- certainτιςtis · oneG5100
- of the scribesὁho hē to · the/this/whoG3588
- of the scribesγραμματεύςgrammateus · scribeG1122
- saidλέγωlegō · to sayG3004
- withinἐνen · in/on/amongG1722
- themselvesἑαυτοῦheautou · themselfG1438
- Thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- blasphemethβλασφημέωblasphēmeō · to blasphemeG987
Cross-references for Matthew 9:3
- Matthew 7:29for He was teaching them as one who had authority [to teach entirely of His own volition], and not as their scribes [who relied on others to confirm their authority].
- Mark 2:6But some of the scribes were sitting there debating in their hearts [the implication of what He had said],
- Mark 7:21For from within, [that is] out the heart of men, come base and malevolent thoughts and schemes, acts of sexual immorality, thefts, murders, adulteries,
- Luke 5:21The scribes and the Pharisees began to consider and question [the implications of what He had said], saying, “Who is this man who speaks blasphemies [by claiming the rights and prerogatives of God]? Who can forgive sins [that is, remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?”
- Luke 7:39Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”
- Matthew 26:65Then the high priest tore his robes [in mock horror] and exclaimed, “He has blasphemed [by making Himself God’s equal]! What further need have we of witnesses or evidence? See, you have now heard the blasphemy.
- Leviticus 24:16Further, the one who blasphemes the name of the Lord shall most certainly be put to death; all the congregation shall stone him. The stranger as well as the native-born shall be put to death when he blasphemes the Name [of the Lord].
- Mark 14:64You have heard the blasphemy [that is, His claim to be the Son of God]. What is your decision?” And they all condemned Him to be [guilty and] deserving of death.
- John 10:33The Jews answered Him, “We are not going to stone You for a good work, but for blasphemy, because You, a mere man, make Yourself out to be God.”
- Acts 6:11Then [to attack him another way] they secretly instructed men to say, “We have heard this man [Stephen] speak blasphemous (slanderous, sacrilegious, abusive) words against Moses and against God.”
Commentaries on Matthew 9:3
- Adam Clarke Bible Commentary · v. 3This man blasphemeth - comes either from , to hurt or blast the reputation or credit of another, or from , to smite with reports. Whenever it is used in reference to God, it simply signifies, to speak impiously of his nature, or attributes, or works. Injurious speaking is its proper translation when referred to man. The scribes were the literati of that time; and their learning, because not used in dependence on God, rendered them proud, envious, and…Read the comment
- Barnes’ Notes on the Bible · v. 3This man blasphemeth - The word “blaspheme” originally means to speak evil of anyone; to injure by words; to blame unjustly. When applied to God, it means to speak of him unjustly; to ascribe to him acts and attributes which he does not possess; or to speak impiously or profanely. It also means to say or do anything by which his name or honor is insulted, or which conveys an “impression” unfavourable to God. It means. also, to attempt to do, or say a…Read the comment
- Tyndale Open Study Notes · v. 3This man is blaspheming: Only God can forgive sins (Psalm 103:3; Isaiah 43:25; Jeremiah 50:20). The teachers of religious law failed to understand the mission of Jesus as God's Son who became human (Matthew 3:17; 11:25–27). As God's Messiah (1:1; 11:2–6), Jesus was saving humanity (8:17; 26:26–28).Read the comment
Topics related to Matthew 9:3
In the dictionaries
Commentaries on Matthew 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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