Amplified Bible
John 11:42
42I knew that You always hear Me and listen to Me; but I have said this because of the people standing around, so that they may believe that You have sent Me [and that You have made Me Your representative].”
John 11:42 in other versions
- King James Version (KJV)And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
- New International Version (NIV)I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”
- English Standard Version (ESV)I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me."
- New King James Version (NKJV)And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.”
Context of John 11:42
40Jesus said to her, “Did I not say to you that if you believe [in Me], you will see the glory of God [the expression of His excellence]?” 41So they took away the stone. And Jesus raised His eyes [toward heaven] and said, “Father, I thank You that You have heard Me. I knew that You always hear Me and listen to Me; but I have said this because of the people standing around, so that they may believe that You have sent Me [and that You have made Me Your representative].” 43When He had said this, He shouted with a loud voice, “Lazarus, come out!” 44Out came the man who had been dead, his hands and feet tightly wrapped in burial cloths (linen strips), and with a [burial] cloth wrapped around his face. Jesus said to them, “Unwrap him and release him.”
Read all of John 11John 11:42 word by word
ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις· ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.Read the interlinear
Words taken from the KJV.
- Andδέde · thenG1161
- Iἐγώegō · I/weG1473
- knewεἴδωeidō · to perceive: knowG1492
- thatὅτιhoti · that/since: thatG3754
- thou hearestἀκούωakouō · to hearG191
- alwaysπάντοτεpantote · alwaysG3842
- butἀλλάalla · butG235
- because ofδιάdia · through/because ofG1223
- the peopleὁho hē to · the/this/whoG3588
- the peopleὄχλοςochlos · crowdG3793
- which stand byπεριΐστημιperiistēmi · to stand aroundG4026
- I saidλέγωlegō · to sayG3004
- thatἵναhina · in order that/toG2443
- they may believeπιστεύωpisteuō · to trust (in)G4100
- thouσύsu · youG4771
- hast sentἀποστέλλωapostellō · to sendG649
Cross-references for John 11:42
- John 11:22Even now I know that whatever You ask of God, God will give to You.”
- John 8:29And He who sent Me is [always] with Me; He has not left Me alone, because I always do what pleases Him.”
- John 12:27“Now My soul is troubled and deeply distressed; what shall I say? ‘Father, save Me from this hour [of trial and agony]’? But it is for this [very] purpose that I have come to this hour [this time and place].
- Matthew 26:53Do you think that I cannot appeal to My Father, and He will immediately provide Me with more than twelve legions of angels?
- Hebrews 5:7In the days of His earthly life, Jesus offered up both [specific] petitions and [urgent] supplications [for that which He needed] with fervent crying and tears to the One who was [always] able to save Him from death, and He was heard because of His reverent submission toward God [His sinlessness and His unfailing determination to do the Father’s will].
- Hebrews 7:25Therefore He is able also to save forever (completely, perfectly, for eternity) those who come to God through Him, since He always lives to intercede and intervene on their behalf [with God].
- John 11:31So when the Jews who were with her in the house comforting her, saw how quickly Mary got up and left, they followed her, assuming that she was going to the tomb to weep there.
- John 12:29The crowd of people who stood nearby and heard the voice said that it had thundered; others said, “An angel has spoken to Him!”
- John 11:45So then, many of the Jews who had come to [be with] Mary and who were eyewitnesses to what Jesus had done, believed in Him.
- John 9:24So a second time they called the man who had been [born] blind, and said to him, “Give God glory and praise [for your sight]! We know this Man [Jesus] is a sinner [separated from God].”
- John 10:37If I do not do the works of My Father [that is, the miracles that only God could perform], then do not believe Me.
- John 20:31but these have been written so that you may believe [with a deep, abiding trust] that Jesus is the Christ (the Messiah, the Anointed), the Son of God; and that by believing [and trusting in and relying on Him] you may have life in His name.
- Matthew 12:22Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed him, so that the mute man both spoke and saw.
- John 3:17For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him.
- John 6:38For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.
- John 7:28Then Jesus called out as He taught in the temple, “You know Me and know where I am from; and I have not come on my own initiative [as self-appointed], but He who sent Me is true, and Him you do not know.
Commentaries on John 11:42
- Barnes’ Notes on the Bible · v. 42And I knew - “As for me. So far as I am concerned. I had no anxiety, no doubt as to myself, that I should always be heard; but the particular ground of gratitude is the benefit that will result to those who are witnesses.” Jesus never prayed in vain. He never attempted to work a miracle in vain; and in all his miracles the ground of his joy was, not that he was to be praised or honored, but that others were to be benefited and God glorified.Read the comment
- Matthew Henry Concise Commentary · v. 33-46Verses 33-46 Christ's tender sympathy with these afflicted friends, appeared by the troubles of his spirit. In all the afflictions of believers he is afflicted. His concern for them was shown by his kind inquiry after the remains of his deceased friend. Being found in fashion as a man, he acts in the way and manner of the sons of men. It was shown by his tears. He was a man of sorrows, and acquainted with grief. Tears of compassion resemble those of…Read the comment
- Tyndale Open Study Notes · v. 1-57The resurrection of Lazarus points to the future death and resurrection of Jesus. The description of Lazarus’s tomb is similar to the description of the tomb Jesus was placed in after he died (11:38, 44; 20:1, 7). Both accounts mention a cave and burial cloths. These details connect the two events and help us see that Lazarus’s story is a sign. Soon after Lazarus was raised, a woman anointed Jesus for burial (12:3). This act prepared him for his coming…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 39-4439-44. Jesus said, Take ye away the stone--spoken to the attendants of Martha and Mary; for it was a work of no little labor [Grotius]. According to the Talmudists, it was forbidden to open a grave after the stone was placed upon it. Besides other dangers, they were apprehensive of legal impurity by contact with the dead. Hence they avoided coming nearer a grave than four cubits [Maimonides in Lampe]. But He who touched the leper, and the bier of the…Read the comment
Topics related to John 11:42
In the dictionaries
Commentaries on John 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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