Amplified Bible
Galatians 2:17
17But if, while we seek to be justified in Christ [by faith], we ourselves are found to be sinners, does that make Christ an advocate or promoter of our sin? Certainly not!
Galatians 2:17 in other versions
- King James Version (KJV)But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
- New International Version (NIV)“But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not!
- English Standard Version (ESV)But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not!
- New King James Version (NKJV)“But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Certainly not!
Context of Galatians 2:17
15[I went on to say] “We are Jews by birth and not sinners from among the Gentiles; 16yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty]. But if, while we seek to be justified in Christ [by faith], we ourselves are found to be sinners, does that make Christ an advocate or promoter of our sin? Certainly not! 18For if I [or anyone else should] rebuild [through word or by practice] what I once tore down [the belief that observing the Law is essential for salvation], I prove myself to be a transgressor. 19For through the Law I died to the Law and its demands on me [because salvation is provided through the death and resurrection of Christ], so that I might [from now on] live to God.
Read all of Galatians 2Galatians 2:17 word by word
εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν Χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο.Read the interlinear
Words taken from the KJV.
- Butδέde · thenG1161
- ifεἰei · ifG1487
- while we seekζητέωzēteō · to seekG2212
- to be justifiedδικαιόωdikaioō · to justifyG1344
- byἐνen · in/on/amongG1722
- ChristΧριστόςChristos · ChristG5547
- we ourselvesαὐτόςautos · it/s/heG846
- alsoκαίkai · andG2532
- are foundεὑρίσκωheuriskō · to find/meetG2147
- sinnersἁμαρτωλόςhamartōlos · sinfulG268
- thereforeἆραara · no?G687
- the ministerδιάκονοςdiakonos · servantG1249
- of sinἁμαρτίαhamartia · sinG266
- God forbidμήmē · notG3361
- God forbidγίνομαιginomai · to beG1096
Cross-references for Galatians 2:17
- Romans 9:30What shall we say then? That Gentiles, who did not pursue righteousness [who did not seek salvation and a right relationship with God, nevertheless] obtained righteousness, that is, the righteousness which is produced by faith;
- Romans 11:7What then? Israel failed to obtain what it was seeking [that is, God’s favor by obedience to the Law], but the elect [those chosen few] obtained it, while the rest of them became hardened and callously indifferent;
- Galatians 2:11Now when Cephas (Peter) came to Antioch, I opposed him face to face [about his conduct there], because he stood condemned [by his own actions].
- Romans 6:1What shall we say [to all this]? Should we continue in sin and practice sin as a habit so that [God’s gift of] grace may increase and overflow?
- 1 John 3:8The one who practices sin [separating himself from God, and offending Him by acts of disobedience, indifference, or rebellion] is of the devil [and takes his inner character and moral values from him, not God]; for the devil has sinned and violated God’s law from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil.
- Matthew 1:21She will give birth to a Son, and you shall name Him Jesus (The Lord is salvation), for He will save His people from their sins.”
- Romans 15:8For I tell you that Christ has become a servant and a minister to the circumcision (Jews) on behalf of God’s truth, to confirm and verify the promises made to the fathers,
- 2 Corinthians 3:7Now if the ministry of death, engraved in letters on stones [the covenant of the Law which led to death because of sin], came with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its glory, [a brilliance] that was fading,
- Hebrews 7:24but, on the other hand, Jesus holds His priesthood permanently and without change, because He lives on forever.
- Hebrews 8:2a Minister (Officiating Priest) in the holy places and in the true tabernacle, which is erected not by man, but by the Lord.
- 1 John 3:5You know that He appeared [in visible form as a man] in order to take away sins; and in Him there is [absolutely] no sin [for He has neither the sin nature nor has He committed sin or acts worthy of blame].
- Romans 3:4Certainly not! Let God be found true [as He will be], though every person be found a liar, just as it is written [in Scripture], “That You may be justified in Your words, And prevail when You are judged [by sinful men].”
Commentaries on Galatians 2:17
- Adam Clarke Bible Commentary · v. 17But if while we seek to be justified - If, while we acknowledge that we must be justified by faith in Christ, we ourselves are found sinners, enjoining the necessity of observing the rites and ceremonies of the law, which never could and never can justify, and yet, by submitting to circumcision, we lay ourselves under the necessity of fulfilling the law, which is impossible, we thus constitute ourselves sinners; is, therefore, Christ the minister of sin?…Read the comment
- Barnes’ Notes on the Bible · v. 17But if, while we seek to be justified by Christ - The connection here is not very clear, and the sense of the verse is somewhat obscure. Rosenmuller supposes that this is an objection of a Jew, supposing that where the Law of Moses is not observed there is no rule of life, and that therefore there must be sin; and that since the doctrine of justification by faith taught that there was no necessity of obeying the ceremonial law of Moses, therefore Christ…Read the comment
- Matthew Henry Concise Commentary · v. 15-19Verses 15-19 Paul, having thus shown he was not inferior to any apostle, not to Peter himself, speaks of the great foundation doctrine of the gospel. For what did we believe in Christ? Was it not that we might be justified by the faith of Christ? If so, is it not foolish to go back to the law, and to expect to be justified by the merit of moral works, or sacrifices, or ceremonies? The occasion of this declaration doubtless arose from the ceremonial law…Read the comment
- Tyndale Open Study Notes · v. 17-21Some false teachers were spreading false ideas about Paul's good news. They likely argued that if people did not have to follow the Jewish laws, they would just do whatever sinful things they wanted. Jesus would then be seen as leading people into sin (2:17). Paul explains how this is not true. Those who trust in Jesus receive strength from the Holy Spirit to live holy lives that honor God (see 5:13–26).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1717. Greek, "But if, seeking to be justified IN (that is, in believing union with) Christ (who has in the Gospel theory fulfilled the law for us), we (you and I) ourselves also were found (in your and my former communion with Gentiles) sinners (such as from the Jewish standpoint that now we resume, we should be regarded, since we have cast aside the law, thus having put ourselves in the same category as the Gentiles, who, being without the law, are, in the…Read the comment
Topics related to Galatians 2:17
In the dictionaries
Commentaries on Galatians 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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