EGW WritingsGalatians 2

The Acts of the Apostles

Chapter 36—Apostasy in Galatia

AA 383.1

While tarrying at Corinth, Paul had cause for serious apprehension concerning some of the churches already established. Through the influence of false teachers who had arisen among the believers in Jerusalem, division, heresy, and sensualism were rapidly gaining ground among the believers in Galatia. These false teachers were mingling Jewish traditions with the truths of the gospel. Ignoring the decision of the general council at Jerusalem, they urged upon the Gentile converts the observance of the ceremonial law.

AA 383.2

The situation was critical. The evils that had been introduced threatened speedily to destroy the Galatian churches.

AA 383.3

Paul was cut to the heart, and his soul was stirred by this open apostasy on the part of those to whom he had faithfully taught the principles of the gospel. He immediately wrote to the deluded believers, exposing the false theories that they had accepted and with great severity rebuking those who were departing from the faith. After saluting the Galatians in the words, “Grace be to you and peace from God the Father, and from our Lord Jesus Christ,” he addressed to them these words of sharp reproof:

AA 384.1

“I marvel that ye are so soon removed from Him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” Paul’s teachings had been in harmony with the Scriptures, and the Holy Spirit had witnessed to his labors; therefore he warned his brethren not to listen to anything that contradicted the truths he had taught them.

AA 384.2

The apostle bade the Galatian believers consider carefully their first experience in the Christian life. “O foolish Galatians,” he exclaimed, “who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?”

AA 384.3

Thus Paul arraigned the believers in Galatia before the tribunal of their own conscience and sought to arrest them in their course. Relying on the power of God to save, and refusing to recognize the doctrines of the apostate teachers, the apostle endeavored to lead the converts to see that they had been grossly deceived, but that by returning to their former faith in the gospel they might yet defeat the purpose of Satan. He took his position firmly on the side of truth and righteousness; and his supreme faith and confidence in the message he bore, helped many whose faith had failed, to return to their allegiance to the Saviour.

AA 385.1

How different from Paul’s manner of writing to the Corinthian church was the course he pursued toward the Galatians! The former he rebuked with caution and tenderness, the latter with words of unsparing reproof. The Corinthians had been overcome by temptation. Deceived by the ingenious sophistry of teachers who presented errors under the guise of truth, they had become confused and bewildered. To teach them to distinguish the false from the true, called for caution and patience. Harshness or injudicious haste on Paul’s part would have destroyed his influence over many of those whom he longed to help.

AA 385.2

In the Galatian churches, open, unmasked error was supplanting the gospel message. Christ, the true foundation of the faith, was virtually renounced for the obsolete ceremonies of Judaism. The apostle saw that if the believers in Galatia were saved from the dangerous influences which threatened them, the most decisive measures must be taken, the sharpest warnings given.

AA 385.3

An important lesson for every minister of Christ to learn is that of adapting his labors to the condition of those whom he seeks to benefit. Tenderness, patience, decision, and firmness are alike needful; but these are to be exercised with proper discrimination. To deal wisely with different classes of minds, under varied circumstances and conditions, is a work requiring wisdom and judgment enlightened and sanctified by the Spirit of God.

AA 386.1

In his letter to the Galatian believers Paul briefly reviewed the leading incidents connected with his own conversion and early Christian experience. By this means he sought to show that it was through a special manifestation of divine power that he had been led to see and grasp the great truths of the gospel. It was through instruction received from God Himself that Paul was led to warn and admonish the Galatians in so solemn and positive a manner. He wrote, not in hesitancy and doubt, but with the assurance of settled conviction and absolute knowledge. He clearly outlined the difference between being taught by man and receiving instruction direct from Christ.

AA 386.2

The apostle urged the Galatians to leave the false guides by whom they had been misled, and to return to the faith that had been accompanied by unmistakable evidences of divine approval. The men who had attempted to lead them from their belief in the gospel were hypocrites, unholy in heart and corrupt in life. Their religion was made up of a round of ceremonies, through the performance of which they expected to gain the favor of God. They had no desire for a gospel that called for obedience to the word, “Except a man be born again, he cannot see the kingdom of God.” John 3:3. They felt that a religion based on such a doctrine, required too great a sacrifice, and they clung to their errors, deceiving themselves and others.

AA 387.1

To substitute external forms of religion for holiness of heart and life is still as pleasing to the unrenewed nature as it was in the days of these Jewish teachers. Today, as then, there are false spiritual guides, to whose doctrines many listen eagerly. It is Satan’s studied effort to divert minds from the hope of salvation through faith in Christ and obedience to the law of God. In every age the archenemy adapts his temptations to the prejudices or inclinations of those whom he is seeking to deceive. In apostolic times he led the Jews to exalt the ceremonial law and reject Christ; at the present time he induces many professing Christians, under pretense of honoring Christ, to cast contempt on the moral law and to teach that its precepts may be transgressed with impunity. It is the duty of every servant of God to withstand firmly and decidedly these perverters of the faith and by the word of truth fearlessly to expose their errors.

AA 387.2

In his effort to regain the confidence of his brethren in Galatia, Paul ably vindicated his position as an apostle of Christ. He declared himself to be an apostle, “not of men, neither by man, but by Jesus Christ, and God the Father, who raised Him from the dead.” Not from men, but from the highest Authority in heaven, had he received his commission. And his position had been acknowledged by a general council at Jerusalem, with the decisions of which Paul had complied in all his labors among the Gentiles.

AA 388.1

It was not to exalt self, but to magnify the grace of God, that Paul thus presented to those who were denying his apostleship, proof that he was “not a whit behind the very chiefest apostles.” 2 Corinthians 11:5. Those who sought to belittle his calling and his work were fighting against Christ, whose grace and power were manifested through Paul. The apostle was forced, by the opposition of his enemies, to take a decided stand in maintaining his position and authority.

AA 388.2

Paul pleaded with those who had once known in their lives the power of God, to return to their first love of gospel truth. With unanswerable arguments he set before them their privilege of becoming free men and women in Christ, through whose atoning grace all who make full surrender are clothed with the robe of His righteousness. He took the position that every soul who would be saved must have a genuine, personal experience in the things of God.

AA 388.3

The apostle’s earnest words of entreaty were not fruitless. The Holy Spirit wrought with mighty power, and many whose feet had wandered into strange paths, returned to their former faith in the gospel. Henceforth they were steadfast in the liberty wherewith Christ had made them free. In their lives were revealed the fruits of the Spirit—“love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” The name of God was glorified, and many were added to the number of believers throughout that region.

From Trials to Triumph

Chapter 36—Paul’s Timeless Letter to the Galatians

TT 200.1

Through the influence of false teachers, heresy and sensualism were gaining ground among the believers in Galatia. These false teachers were mingling Jewish traditions with the truths of the gospel. The evils introduced threatened to destroy the Galatian churches.

TT 200.2

Paul was cut to the heart. He immediately wrote to the deluded believers, exposing the false theories that they had accepted.

TT 200.3

“I am astonished that you are so quickly deserting Him who called you in the grace of Christ and turning to a different gospel—not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed.” The Holy Spirit had witnessed to his labors; therefore he warned his brethren not to listen to anything that contradicted the truths he had taught.

TT 200.4

“O foolish Galatians!” he exclaimed, “Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?” Refusing to recognize the doctrines of the apostate teachers, the apostle endeavored to lead the converts to see that they had been grossly deceived, but that by returning to their former faith in the gospel they might yet defeat the purpose of Satan. His supreme confidence in the message he bore helped many whose faith had failed, to return to the Saviour.

TT 201.1

How different from Paul’s manner of writing to the Corinthian church! The Corinthians he rebuked with tenderness; the Galatians, with words of unsparing reproof. To teach the Corinthians to distinguish the false from the true called for caution and patience. In the Galatian churches, open, unmasked error was supplanting the gospel. Christ was virtually renounced for the ceremonies of Judaism. The apostle saw that if the believers were to be saved from the dangerous influences which threatened them, decisive measures must be taken.

TT 201.2

In his letter Paul briefly reviewed incidents connected with his own conversion and early Christian experience. By this he sought to show that it was through a special manifestation of divine power that he had been led to see the great truths of the gospel. Through instruction from God Himself Paul was led to admonish the Galatians in so positive a manner. With settled conviction and absolute knowledge, he clearly outlined the difference between being taught by man and receiving instruction direct from Christ.

TT 201.3

The men who had attempted to lead the Galatians from the gospel were hypocrites, unholy in heart and corrupt in life. Through the performance of a round of ceremonies they expected to gain the favor of God. They had no desire for a gospel that called for obedience to the word, “Except a man be born again, he cannot see the kingdom of God.” John 3:3. A religion based on such a doctrine required too great a sacrifice, and they clung to their errors.

TT 201.4

To substitute external forms for holiness of heart and life is still pleasing to the unrenewed nature. It is Satan’s studied effort to divert minds from the hope of salvation through faith in Christ and obedience to the law of God. The archenemy adapts his temptations to the inclinations of those whom he is seeking to deceive. In apostolic times he led the Jews to exalt the ceremonial law and reject Christ; at the present time he induces professing Christians to cast contempt on the moral law and to teach that it may be transgressed with impunity. Every servant of God must withstand firmly these perverters of the faith and expose their errors.

TT 202.1

Paul ably vindicated his position as an apostle, “not from men nor through man, but through Jesus Christ and God the Father, who raised Him from the dead.” From the highest Authority in heaven, he received his commission, and his position had been acknowledged by a general council at Jerusalem. Those who sought to belittle his calling and work were fighting against Christ, whose grace and power were manifested through him. The apostle was forced, by the opposition of his enemies, to take a decided stand in maintaining his authority, not to exalt self, but to magnify the grace of God.

TT 202.2

Paul pleaded with those who had once known the power of God to return to their first love of gospel truth. He set before them their privilege of becoming free in Christ, through whose atoning grace all who make full surrender are clothed with the robe of His righteousness. Every soul who would be saved must have a genuine, personal experience in the things of God.

TT 202.3

The apostle’s earnest words were not fruitless. Many whose feet had wandered into strange paths returned to their former faith. Henceforth they were steadfast in the liberty wherewith Christ had made them free. God was glorified, and many were added to the number of believers throughout that region.

Letters and Manuscripts — Volume 15 (1900)

Ms 87, 1900

15LtMs, Ms 87, 1900, par. 1

I am asked concerning the law in Galatians. What law is the schoolmaster to bring us to Christ? I answer: Both the ceremonial and the moral code of Ten Commandments.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 61, 1911

25LtMs, Ms 61, 1911, par. 7

Let all take special heed to the instruction given in the whole of Galatians. We feel intensely the necessity of these things. We are especially to bear the message to all fathers and mothers who are neglecting home duties. Study your Bibles.

The Review and Herald

May 4, 1911

RH May 4, 1911, par. 20

Later, under different circumstances, the same apostle wrote, “neither Titus, who was with me, being a Greek, was compelled to be circumcised: and that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Jesus Christ, that they might bring us into bondage.” Galatians 2:3, 4.

From Trials to Triumph

Chapter 35—God’s Special Plan for the Jews

TT 198.6

Isaiah said in his prophecy, “A remnant shall be saved.” From Paul’s day to the present time, the Holy Spirit has been calling after the Jew as well as the Gentile. “God shows no partiality” (Galatians 2:6, RSV), declares Paul, “The gospel ... is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” This gospel is equally efficacious for Jew and Gentile.

The Acts of the Apostles

Chapter 19—Jew and Gentile

AA 197.3

When Peter, at a later date, visited Antioch, he won the confidence of many by his prudent conduct toward the Gentile converts. For a time he acted in accordance with the light given from heaven. He so far overcame his natural prejudice as to sit at table with the Gentile converts. But when certain Jews who were zealous for the ceremonial law, came from Jerusalem, Peter injudiciously changed his deportment toward the converts from paganism. A number of the Jews “dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.” This revelation of weakness on the part of those who had been respected and loved as leaders, left a most painful impression on the minds of the Gentile believers. The church was threatened with division. But Paul, who saw the subverting influence of the wrong done to the church through the double part acted by Peter, openly rebuked him for thus disguising his true sentiments. In the presence of the church, Paul inquired of Peter, “If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?” Galatians 2:13, 14.

From Trials to Triumph

Trouble in Jerusalem

TT 104.5

Later, when Peter visited Antioch, he won confidence by his prudent conduct toward the Gentile converts. In accordance with the light from heaven, he sat at table with the Gentile converts. But when certain Jews, zealous for the ceremonial law, came from Jerusalem, Peter injudiciously changed. A number of the Jews “acted insincerely, so that even Barnabas was carried away by their insincerity.” This weakness on the part of those who had been respected as leaders left a painful impression on the Gentile believers. The church was threatened with division. But Paul, who saw the subverting influence of the wrong done through the double part acted by Peter, openly rebuked him. In the presence of the church, Paul inquired of Peter, “If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?” Galatians 2:13, 14, RSV.

The Faith I Live By

Man’s Inability to Save Himself, March 13

FLB 78.1

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Galatians 2:16.

Letters and Manuscripts — Volume 11 (1896)

Lt 23, 1896

11LtMs, Lt 23, 1896, par. 21

The Lord has given you reason, and has lent you talents to be improved, not abused and misapplied. Christ has given His life for you. Through faith in Christ, a glorious possibility is set before you. By patient continuance in well doing, by seeking for glory and honor and immortality, you may secure eternal life. Begin at once to humble your heart before God. It is now a proud, boastful, self-sufficient heart; but you have the privilege of entering the school of Christ and learning of Him. If you will yoke up with Christ, you can employ all your powers to do the work He has given you to do. “But if while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God; for if righteousness come by the law, then Christ is dead in vain.” [Galatians 2:17-21.]

Letters and Manuscripts — Volume 12 (1897)

Ms 66, 1897

12LtMs, Ms 66, 1897, par. 18

“But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin? God forbid. For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith in the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.” [Galatians 2:17-21.]

Living by Principle

Living by Principle

PH048 3.6

Galatians 2:20, 18: I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.... If I build again the things which I destroyed, I make myself a transgressor.

Counsels to Parents, Teachers, and Students

The Remedy

CT 36.3

We need the experience that Paul had when he wrote, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” Galatians 2:20.

Lift Him Up

The One Object of Supreme Regard, August 20

LHU 246.5

Paul realized that his sufficiency was not in himself, but in the presence of the Holy Spirit, whose gracious influence filled his heart, bringing every thought into subjection of Christ. He spoke of himself as “always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body” (2 Corinthians 4:10). In the apostle’s teachings Christ was the central figure. “I live,” he declared; “yet not I, but Christ liveth in me” (Galatians 2:20). Self was hidden; Christ was revealed and exalted (The Acts of the Apostles, 245-251).

Letters and Manuscripts — Volume 15 (1900)

Ms 16, 1900

15LtMs, Ms 16, 1900, par. 42

Everything good in men and women is the fruit of the working of the Holy Spirit. The Spirit teaches us to reveal righteousness in our lives. The greatest work that can be done in our world is to glorify God by living the character of Christ. God will make perfect only those who will die to self. Those who are willing to do this can say, “I live, yet not I, but Christ liveth in me.” [Galatians 2:20.]

Letters and Manuscripts — Volume 15 (1900)

Lt 75, 1900

15LtMs, Lt 75, 1900, par. 11

Oneness with Christ depends on the renewing of the mind by the Holy Spirit. Thus we are strengthened to walk in newness of life, receiving from Christ the forgiveness of our sins. He who has that faith which works by love and purifies the soul is a cleansed vessel, sanctified and meet for the Master’s use. Self is dead. His words are, “I live, yet not I, but Christ liveth in me.” [Galatians 2:20.] There is a daily reception of the Holy Spirit, and this brings eternal life to the soul.

Letters and Manuscripts — Volume 15 (1900)

Ms 32, 1900

15LtMs, Ms 32, 1900, par. 17

Right here in this school, right here, with all the advantages to obtain an experience that will be a safeguard to them all their life, many are failing. Self must pass through the severe conflict of death, that the human agent shall understand the language of Paul, “I live, yet not I, but Christ liveth in me.” [Galatians 2:20.] “For I reckon that the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us.” [Romans 8:18.] “Thy word, O God, is truth.” [John 17:17.]

Letters and Manuscripts — Volume 15 (1900)

Lt 26, 1900

15LtMs, Lt 26, 1900, par. 16

He shows Christlike tenderness by speaking kind, gentle words, words which are full of comfort and hope and love. He is filled with an untold solicitude for human souls. He can say, “I live, yet not I, but Christ liveth in me.” [Galatians 2:20.] He is willing to make any sacrifice to draw lost, perishing souls to the cross of Christ.

Letters and Manuscripts — Volume 16 (1901)

Ms 60, 1901

16LtMs, Ms 60, 1901, par. 3

Spiritual joy is the result of a consciousness of Christ’s saving presence. An indwelling Christ is the cause of ever-increasing power. He is the life-blood of the soul. If He abides with us, we may say, “I live, yet not I, but Christ liveth in me.” [Galatians 2:20.]

Letters and Manuscripts — Volume 17 (1902)

Ms 11, 1902

17LtMs, Ms 11, 1902, par. 12

Said the great apostle to the Gentiles, “I live; yet not I, but Christ liveth in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” [Galatians 2:20.] By faith Paul appropriated the grace of Christ, and this grace supplied the necessities of his soul. By faith he received the heavenly gift and imparted it to the souls longing for light. This is the experience we need, that, in a time when defilement and corruption of religious faith prevail, we may each say, “I live by the faith of Jesus Christ, who loved me, and gave Himself for me.” Pray for this faith. Believe in it with heart and soul and strength. Strive for it. Pray that you may not fall short of reaching the standard God has set before you. We are living in the closing scenes of this earth’s history. How important that we represent the truth in all its purity.

Letters and Manuscripts — Volume 17 (1902)

Ms 103, 1902

17LtMs, Ms 103, 1902, par. 7

Such Christians can say, “The life that I now live, I live by the faith of the Son of God, who loved me, and gave Himself for me.” [Galatians 2:20.] The Christian possessing Christ is enriched with the heavenly endowment.

Letters and Manuscripts — Volume 17 (1902)

Lt 121, 1902

17LtMs, Lt 121, 1902, par. 9

In engaging in this work of self-denial, first give yourselves unreservedly to the Lord, hiding your lives with Christ in God. With Paul, be able to say, “The life which I now live in the flesh I live by the faith of the Son of God.” [Galatians 2:20.] Believe that you are His helping hand in America, and that it is your privilege to reach out as far as possible, even across the broad waters, to the “regions beyond” [2 Corinthians 10:16], to share with others the advantages that you enjoy. And be not backward in other lines of work. Make yourselves useful by helping others engaged in the work where you are, as well as by assisting your brethren in Germany. Christ now needs laborers in America, your present home, as well as in your former home in the Old Country.

Letters and Manuscripts — Volume 17 (1902)

Lt 88, 1902

17LtMs, Lt 88, 1902, par. 8

Brother and Sister Shireman, your dangers are presented before me. I entreat you to remember that you are grieving the Spirit of God. You are speaking words that are destroying your own happiness, and you are making false representations to your brethren and sisters in the church. Do not do this any longer. If you will see your error and repent, the Lord will pardon you and give you peace. Stop just where you are. Do not destroy yourselves. Give yourselves to God in humble faith. This is your only hope. Christ says, “Abide in Me.” [John 15:4.] Paul declares, “The life that I now live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.” [Galatians 2:20.] By courage, by faith, by committing yourselves to God as unto a faithful Creator, you can conquer. Will you abide in Christ?

Letters and Manuscripts — Volume 18 (1903)

Lt 41, 1903

18LtMs, Lt 41, 1903, par. 7

I pray that the people of God may not cast aside the peculiarities of their faith. Christ is glorified by a life of constant, well-defined faith. Paul declares, “The life which I now live, I live by the faith of the Son of God, who loved me, and gave Himself for me.” [Galatians 2:20.] Christ is to be glorified by the living, working faith of His people. The just shall live by faith.

Manuscript Releases, vol. 1 [Nos. 19-96]

MR No. 81—God’s Rebuke to Laodicea

1MR 367.3

Who is willing to take himself in hand? Who is willing to lay his finger upon his cherished idols of sin, and allow Christ to purify the temple by casting out the buyers and sellers? Who is prepared to allow Jesus to enter the soul and cleanse it from everything that tarnishes or corrupts? The standard is, “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48). God calls upon men and women to empty their hearts of self. Then His Spirit can find unobstructed entrance. Stop trying to do the work yourself. Ask God to work in and through you until the words of the apostle become yours, “I live; yet not I, but Christ liveth in me” (Galatians 2:20).

Letters and Manuscripts — Volume 18 (1903)

Lt 160, 1903

18LtMs, Lt 160, 1903, par. 29

My brother and sister, your two lives are worth more than a thousand worlds if of you it can in the heavenly courts be said, “They are dead, and their lives are hid with Christ in God.” [Colossians 3:3.] “You hath He quickened, who were dead in trespasses and sins.” [Ephesians 2:1.] It is yours to say, “I live, yet not I, but Christ liveth in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” [Galatians 2:20.] The richest of heaven’s blessings are ours through the gospel of our Redeemer. We may rise to our high privileges. Shall we not make a determined effort to live wholly for God?

Letters and Manuscripts — Volume 19 (1904)

Lt 301, 1904

19LtMs, Lt 301, 1904, par. 24

As we think of what He has done for us, our hearts should be filled with gratitude and love, and we should renounce all selfishness and sin. What duty could the heart refuse to perform under the constraining influence of the love of God and Christ? “I am crucified with Christ,” the apostle Paul declared; “nevertheless I live; yet not I, but Christ liveth in me; and the life which I now life in the flesh, I live by the faith of the Son of God, who loved me, and gave Himself for me.” [Galatians 2:20.]

Letters and Manuscripts — Volume 19 (1904)

Lt 123, 1904

19LtMs, Lt 123, 1904, par. 23

I greatly desire that you shall have an ambition to live a life that will make others better—a life which will show that Christ is formed within, the hope of glory. I greatly desire that you shall be able to say with the apostle Paul, “I live, yet not I, but Christ liveth in me.” [Galatians 2:20.] In perfect content, resting in the love of Christ, trusting the Redeemer and Life-giver to work out for you the salvation of your soul, you will know, as you draw nearer and still nearer to Him, what it means to endure the seeing of Him who is invisible. God desires us to rest content in His love. The contentment that Christ bestows is a gift worth infinitely more than gold and silver and precious stones.

Letters and Manuscripts — Volume 20 (1905)

Lt 123, 1905

20LtMs, Lt 123, 1905, par. 10

I fear that I shall not be understood, but I know what I am writing about. “I live, yet not I; but Christ liveth in me,” is to be our watchword. [Galatians 2:20.] Christ is our adviser. We are not to trust in men or make flesh our arm. Day by day we are to unlearn the lessons that we have learned in the world, and come into blessed relationship with Christ. The true child of God has no ambition but to be His consecrated messenger, found worthy to escape the things that will come to pass and to stand before the Son of man, not having his own righteousness, but the righteousness of Christ.

Letters and Manuscripts — Volume 20 (1905)

Lt 73, 1905

20LtMs, Lt 73, 1905, par. 17

These words point out what the workers in the sanitarium may be. I am so glad that we can come to God in faith and humility and plead with Him until our souls are brought into such close relationship with Jesus, that we can lay our burdens at his feet, saying, “I know in whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day.” [2 Timothy 1:12.] The Lord is able to do “exceeding abundantly above all that we ask or think.” [Ephesians 3:20.] Our cold, faithless hearts may be quickened into sensibility and life, until we can pray in faith, preach in faith, and say in faith, “The life which I now live in the flesh, I live by the faith of the Son of God.” [Galatians 2:20.] Let us seek for the fulness of the salvation of Christ. Let us follow in the footsteps of the Son of God, for the promise is, “He that followeth Me shall not walk in darkness, but shall have the light of life.” [John 8:12.]

Letters and Manuscripts — Volume 21 (1906)

Lt 27, 1906

21LtMs, Lt 27, 1906, par. 7

How long would Paul have remained a faithful apostle had not his whole faith been placed in the power of God through faith? “I live; yet not I,” explained the modest old hero, “but Christ liveth in me; and the life that I now live in the flesh, I live by the faith of the Son of God; who loved me, and gave His life for me.” [Galatians 2:20.] “So fight I,” he said again, “not as one that beateth the air; but I keep my body under; lest having preached to others, I myself should become a castaway.” [1 Corinthians 9:26, 27.]

Letters and Manuscripts — Volume 23 (1908)

Ms 63, 1908

23LtMs, Ms 63, 1908, par. 13

These words point out what the workers in the sanitarium may be. I am so glad that we can come to God in faith and humility, and plead with Him until our souls are brought into such close relationship with Jesus, that we can lay our burdens at His feet, saying, “I know in whom I have believed, and am persuaded that He is able to keep that which I have committed to Him against that day.” [2 Timothy 1:12.] The Lord is able to do exceeding abundantly above all that we can ask or think. Our cold, faithless hearts may be quickened into sensibility and life, until we can say in faith, “The life that I now live in the flesh, I live by the faith of the Son of God.” [Galatians 2:20.] Let us seek for the fulness of the salvation of Christ. Let us follow in the footsteps of the Son of God, for the promise is, “He that followeth Me shall not walk in darkness, but shall have the light of life.” [John 8:12.]

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 817—What Being Saved Means

10MR 296.3

The Lord takes none to heaven but those who are first made saints through the grace of Jesus Christ; those in whom He can see Christ exemplified. When the love of Christ is an abiding principle in the soul, we shall realize that we are hid with Christ in God. Then we can say, “I live; yet not I, but Christ liveth in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me” (Galatians 2:20). Look to Calvary. Let every proud look be humbled. Look unto Jesus, the author and finisher of our faith. “who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2).—Manuscript 39, 1896, 10. (“Make Straight Paths for Your Feet,” December 31, 1896.)

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1034—An Appeal to Help SDA Institutions in Europe

13MR 228.3

He who feeds on the Bread of life has Christ formed within him. The Word is to be brought into the practical life. By reason of the waste in the body, the blood must ever be renewed by food. So it is with the Lord’s working instrumentalities. The Word must daily be received, believed, and acted. Christ must dwell in us, energizing the whole being, providing the life-blood of the soul. His example must be our guide. We must reveal His sympathy in dealing with our fellow laborers. There must be a real working out of Christ’s grace in our hearts. Then we can say with the apostle, “I live, yet not I, but Christ liveth in me” [Galatians 2:20]. Christ’s life, abiding and moving in our souls as the blood moves in the veins, is the cause of our joy and the pledge of our glory. Oh, the goodness and love God has expressed in our behalf!

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 969—Faithfulness in Confessing Christ

12MR 229.2

Do you confess Christ by visiting the sick, the needy, and the poor? “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world” [James 1:27]. Do your works testify, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me”? [Galatians 2:20].

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 970—Jesus—Our Righteousness, Example, and Partner

12MR 233.4

Christ acknowledged Himself subject to the law. If this were not so, He could not be our Saviour, and take away our sin. And God designs that man shall live up to every specification of the law, that he may reveal a character after the pattern given him by Christ. He desires that while in the world His followers shall not be of the world, and that their experience shall find expression in the words, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me” [Galatians 2:20].

Maranatha

Virtue of Self-forgetfulness, April 22

Mar 120.1

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:20.

Mind, Character, and Personality, vol. 1

Chapter 30—Selfishness and Self-centeredness

1MCP 272.3

Talk Less of Self (counsel to one who was overbearing and dictatorial)—Let your heart be softened and melted under the divine influence of the Spirit of God. You should not talk so much about yourself, for this will strengthen no one. You should not make yourself a center and imagine that you must be constantly caring for yourself and leading others to care for you. Get your mind off from yourself into a more healthy channel. Talk of Jesus, and let self go; let it be submerged in Christ, and let this be the language of your heart: “I live; yet not I, but Christ liveth in me” (Galatians 2:20). Jesus will be to you a present help in every time of need. He will not leave you to battle with the powers of darkness alone. Oh, no; He has laid help upon One that is mighty to save to the uttermost.—Testimonies for the Church 2:320, 321 (1869).

Our Father Cares

Abiding in Christ, May 11

OFC 143.2

“Abide in me” are words of great significance. Abiding in Christ means a living, earnest, refreshing faith that works by love and purifies the soul. It means a constant receiving of the spirit of Christ, a life of unreserved surrender to His service. Where this union exists, good works will appear. The life of the vine will manifest itself in fragrant fruit on the branches. The continual supply of the grace of Christ will bless you and make you a blessing, till you can say with Paul, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me” (Galatians 2:20).

Our Father Cares

Unreserved Surrender, September 13

OFC 268.1

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:20.

God’s Amazing Grace

A Spiritual Kingdom, January 5

AG 13.5

Now, as in Christ’s day, the work of God’s kingdom lies not with those who are clamoring for recognition and support by earthly rulers and human laws, but with those who are declaring to the people in His name those spiritual truths that will work in the receivers the experience of Paul: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me” (Galatians 2:20).6The Desire of Ages, 509, 510.

Our Father Cares

Divine Grace, Our Greatest Need, September 22

OFC 277.2

Genuine conversion brings us daily into communion with God. There will be temptations to meet, and a strong undercurrent drawing us from God to our former state of indifference and sinful forgetfulness of God. No human heart can remain strong without divine grace. No man can remain converted unless he takes care of himself and the Master has a care for him. Unless the heart holds fast to God, and God holds fast to him, he will become self-confident and exalted and will surely stumble and fall. The power of God through faith was Paul’s dependence. “I live; yet not I,” he exclaims in his humility, “but Christ liveth in me” (Galatians 2:20). “I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: but I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Corinthians 9:26, 27).

Our Father Cares

Things Wrought by Prayer, September 25

OFC 280.4

As we think of what He has done for us, our hearts should be filled with gratitude and love, and we should renounce all selfishness and sin. What duty could the heart refuse to perform, under the constraining influence of the love of God and Christ? “I am crucified with Christ,” the apostle Paul declared: “nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20).

Our High Calling

In Unison With God, April 11

OHC 107.3

Paul declares, “I am crucified with Christ.” Galatians 2:20. There is nothing so hard as the crucifixion of the will. Christ was tempted in all points like as we are; but His will was ever kept on the side of God’s will. In His humanity He had the same free will that Adam had in Eden. He could have yielded to temptation as Adam yielded. And Adam, by believing God and being a doer of His word, could have resisted temptation as Christ resisted it. Had Christ so willed it, He could have commanded the stones to be made bread. He might have cast Himself down from the pinnacle of the Temple. He might have yielded to Satan’s temptation to fall down and worship him, the usurper of the world. But at every point He met the tempter with, “It is written.” His will was in perfect obedience to the will of God, and the will of God was revealed throughout His entire life....

Our High Calling

The Bread That Satisfies, July 22

OHC 209.8

He is the lifeblood of the soul. If He abides with us, we may say, “I live; yet not I, but Christ liveth in me.” Galatians 2:20.50Manuscript 60, 1901.

Reflecting Christ

Self Is Hidden and Christ Is Revealed, April 3

RC 107.1

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:20.

RC 107.5

My brother, my sister, God’s purpose for you is that you shall live a life that will make others better—a life which will show that Christ is formed within, the hope of glory. It is His purpose that you shall be able to say with the apostle Paul, “I live; yet not I, but Christ liveth in me” (Galatians 2:20). In perfect content, resting in the love of Christ, trusting the Redeemer and Life-giver to work out for you the salvation of your soul, you will know, as you draw nearer and still nearer to Him, what it means to endure the seeing of Him who is invisible.... The contentment that Christ bestows is a gift worth infinitely more than gold and silver and precious stones....

Reflecting Christ

A Daily Revealing of Christ’s Presence, October 15

RC 302.6

We need the experience that Paul had when he wrote: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me” (Galatians 2:20).

Selected Messages Book 1

Chapter 43—Christ the Life-giver

1SM 299.4

The acceptance of Christ gives value to the human being. His sacrifice carries life and light to all who take Christ as their personal Saviour. The love of God through Jesus Christ is shed abroad in the heart of every member of His body, carrying with it the vitality of the law of God the Father. Thus God may dwell with man, and man may dwell with God. Paul declared, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20).

Selected Messages Book 3

Don’t Worry, Your Hope Is in Christ

3SM 357.1

We should not make self the center and indulge anxiety and fear as to whether we shall be saved. All this turns the soul away from the Source of our strength. Commit the keeping of your soul to God, and trust in Him. Talk and think of Jesus. Let self be lost in Him. Put away all doubt; dismiss your fears. Say with the apostle Paul, “I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). Rest in God. He is able to keep that which you have committed to Him. If you will leave yourself in His hands, He will bring you off more than conqueror through Him that has loved you.—Steps to Christ, 70-72.

Sons and Daughters of God

We Take Up the Cross and Deny Self, August 27

SD 246.1

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:20.

God’s Amazing Grace

The Victory, January 31

AG 39.3

The largest share of the annoyances of life, its daily corroding cares, its heartaches, its irritation, is the result of a temper uncontrolled.... The government of self is the best government in the world. By putting on the ornament of a meek and quiet spirit, ninety-nine out of a hundred of the troubles which so terribly embitter life might be saved.... The natural man must die, and the new man, Christ Jesus, take possession of the soul, so that the follower of Jesus may say in verity and truth: “I live; yet not I, but Christ liveth in me” (Galatians 2:20).

Steps to Christ

Chapter 7—The Test of Discipleship

SC 62.3

More than this, Christ changes the heart. He abides in your heart by faith. You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do according to His good pleasure. So you may say, “The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” Galatians 2:20. So Jesus said to His disciples, “It is not ye that speak, but the Spirit of your Father which speaketh in you.” Matthew 10:20. Then with Christ working in you, you will manifest the same spirit and do the same good works—works of righteousness, obedience.

Steps to Christ

Chapter 8—Growing Up Into Christ

SC 71.2

When the mind dwells upon self, it is turned away from Christ, the source of strength and life. Hence it is Satan’s constant effort to keep the attention diverted from the Saviour and thus prevent the union and communion of the soul with Christ. The pleasures of the world, life’s cares and perplexities and sorrows, the faults of others, or your own faults and imperfections—to any or all of these he will seek to divert the mind. Do not be misled by his devices. Many who are really conscientious, and who desire to live for God, he too often leads to dwell upon their own faults and weaknesses, and thus by separating them from Christ he hopes to gain the victory. We should not make self the center and indulge anxiety and fear as to whether we shall be saved. All this turns the soul away from the Source of our strength. Commit the keeping of your soul to God, and trust in Him. Talk and think of Jesus. Let self be lost in Him. Put away all doubt; dismiss your fears. Say with the apostle Paul, “I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” Galatians 2:20. Rest in God. He is able to keep that which you have committed to Him. If you will leave yourself in His hands, He will bring you off more than conqueror through Him that has loved you.

Testimonies for the Church, vol. 8

A Personal Knowledge of Christ

8T 317.3

We need the experience that Paul had when he wrote: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” Galatians 2:20.

That I May Know Him

Salvation to the Uttermost, March 13

TMK 78.4

The Lord Jesus loves His people, and when they put their trust in Him, depending wholly upon Him, He strengthens them. He will live through them, giving them the inspiration of His sanctifying Spirit, imparting to the soul a vital transfusion of Himself. He acts through their faculties and causes them to choose His will and to act out His character. With the apostle Paul they then may say, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20)....

That I May Know Him

Abiding in Christ, May 6

TMK 132.2

“Abide in me” are words of great significance. Abiding in Christ means a living, earnest, refreshing faith that works by love and purifies the soul. It means a constant receiving of the spirit of Christ, a life of unreserved surrender to His service. Where this union exists, good works will appear. The life of the vine will manifest itself in fragrant fruit on the branches. The continual supply of the grace of Christ will bless you and make you a blessing, till you can say with Paul, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me” (Galatians 2:20).

The Acts of the Apostles

Chapter 24—Corinth

AA 251.2

Paul realized that his sufficiency was not in himself, but in the presence of the Holy Spirit, whose gracious influence filled his heart, bringing every thought into subjection to Christ. He spoke of himself as “always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.” 2 Corinthians 4:10. In the apostle’s teachings Christ was the central figure. “I live,” he declared, “yet not I, but Christ liveth in me.” Galatians 2:20. Self was hidden; Christ was revealed and exalted.

The Desire of Ages

Chapter 41—The Crisis in Galilee

DA 390.5

In His promises and warnings, Jesus means me. God so loved the world, that He gave His only-begotten Son, that I by believing in Him, might not perish, but have everlasting life. The experiences related in God’s word are to be my experiences. Prayer and promise, precept and warning, are mine. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” Galatians 2:20. As faith thus receives and assimilates the principles of truth, they become a part of the being and the motive power of the life. The word of God, received into the soul, molds the thoughts, and enters into the development of character.

The Desire of Ages

Chapter 55—Not With Outward Show

DA 510.2

Now, as in Christ’s day, the work of God’s kingdom lies not with those who are clamoring for recognition and support by earthly rulers and human laws, but with those who are declaring to the people in His name those spiritual truths that will work in the receivers the experience of Paul: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me.” Galatians 2:20. Then they will labor as did Paul for the benefit of men. He said, “Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” 2 Corinthians 5:20.

The Ministry of Healing

Chapter 4—The Touch of Faith

MH 62.1

To the curious crowd pressing about Jesus there was imparted no vital power. But the suffering woman who touched Him in faith received healing. So in spiritual things does the casual contact differ from the touch of faith. To believe in Christ merely as the Saviour of the world can never bring healing to the soul. The faith that is unto salvation is not a mere assent to the truth of the gospel. True faith is that which receives Christ as a personal Saviour. God gave His only-begotten Son, that I, by believing in Him, “should not perish, but have everlasting life.” John 3:16. When I come to Christ, according to His word, I am to believe that I receive His saving grace. The life that I now live, I am to “live by the faith of the Son of God, who loved me, and gave Himself for me.”Galatians 2:20.

The Ministry of Healing

Christ the Fountainhead of True Knowledge

MH 457.3

We need the experience that Paul had when he wrote: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” Galatians 2:20.

God’s Amazing Grace

Accepted by Faith, May 12

AG 140.3

True faith is that which receives Christ as a personal Saviour. God gave His only-begotten Son, that I, by believing in Him, “should not perish, but have everlasting life” (John 3:16). When I come to Christ, according to His word, I am to believe that I receive His saving grace. The life that I now live, I am to “live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20).37The Ministry of Healing, 62.

The Upward Look

Stand Fast in the Faith, February 24

UL 69.2

I pray that the people of God may not cast aside the peculiarities of their faith. Christ is glorified by a life of constant, well-defined faith. Paul declares, “The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). Christ is to be glorified by the living, working faith of His people. The just shall live by faith. Christ has not left His people to stumble along in darkness. He has marked out the way before them. He says, “Whosoever will come after me, let him deny himself, and take up his cross, and follow me” (Mark 8:34). It is along the path of self-denial, the royal highway cast up by the Redeemer, that God’s people are to travel.

The Voice in Speech and Song

Chapter 23—Revelation of Christ

VSS 116.4

A More Healthy Channel—You should not talk so much about yourself, for this will strengthen no one. You should not make yourself a center, and imagine that you must be constantly caring for yourself and leading others to care for you. Get your mind off from yourself into a more healthy channel. Talk of Jesus, and let self go; let it be submerged in Christ, and let this be the language of your heart: “I live; yet not I, but Christ liveth in me” [Galatians 2:20]. Jesus will be to you a present help in every time of need. He will not leave you to battle with the powers of darkness alone. Oh, no; He has laid help upon One that is mighty to save to the uttermost.—Testimonies for the Church 2:320, 321.

This Day With God

Nothing to Fear, February 23

TDG 62.4

It is these revealings, these discoveries of God’s goodness, that make the soul humble and lead it to cry out in gratitude, “I live; yet not I, but Christ liveth in me” (Galatians 2:20). We have reason to be comforted. Severe outward trials may press around the soul where Jesus lives. Let us turn to Him for the consolations He has provided for us in His Word. The nether springs of hope and comfort may appear to fail us, but the upper springs which feed the river of God are full of supply and can never be dried up. God would have you look away from the cause of your afflictions to Him who is the Owner of soul, body, and spirit. He is the lover of the soul. He knows the value of the soul. He is the true Vine and we are the branches. We shall have no spiritual nourishment only as we draw it from Jesus who is the life of the soul.—Letter 10, February 23, 1887, to Dr. J. H. Kellogg.

This Day With God

Unreserved Surrender, May 16

TDG 145.1

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:20.

This Day With God

Divine Grace, Our Greatest Need, September 25

TDG 277.2

Genuine conversion brings us daily into communion with God. There will be temptations to meet, and a strong undercurrent drawing us from God to our former state of indifference and sinful forgetfulness of God. No human heart can remain strong without divine grace. No man can remain converted unless he takes care of himself and the Master has a care for him. Unless the heart holds fast to God, and God holds fast to him, he will become self-confident and exalted and will surely stumble and fall. The power of God through faith was Paul’s dependence. “I live; yet not I,” he exclaims in his humility, “but Christ liveth in me” (Galatians 2:20). “I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: but I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Corinthians 9:26, 27).

This Day With God

Things Wrought by Prayer, November 2

TDG 315.4

As we think of what He has done for us, our hearts should be filled with gratitude and love, and we should renounce all selfishness and sin. What duty could the heart refuse to perform, under the constraining influence of the love of God and Christ? “I am crucified with Christ,” the apostle Paul declared: “nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20).

Thoughts From the Mount of Blessing

“Blessed are the meek.”—Matthew 5:5.

MB 15.1

He who beholds Christ in His self-denial, His lowliness of heart, will be constrained to say, as did Daniel, when he beheld One like the sons of men, “My comeliness was turned in me into corruption.” Daniel 10:8. The independence and self-supremacy in which we glory are seen in their true vileness as tokens of servitude to Satan. Human nature is ever struggling for expression, ready for contest; but he who learns of Christ is emptied of self, of pride, of love of supremacy, and there is silence in the soul. Self is yielded to the disposal of the Holy Spirit. Then we are not anxious to have the highest place. We have no ambition to crowd and elbow ourselves into notice; but we feel that our highest place is at the feet of our Saviour. We look to Jesus, waiting for His hand to lead, listening for His voice to guide. The apostle Paul had this experience, and he said, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” Galatians 2:20.

To Be Like Jesus

The New Lifestyle Through Jesus, July 1

BLJ 195.1

I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. Galatians 2:20, NKJV.

Ye Shall Receive Power

Self Crucified, February 12

YRP 51.1

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:20.

Gospel Workers (1892/1893 ed.)

Personal Experience

GW92 371.1

Put away all doubt. Dismiss your fears, obtain the experience that Paul had when he exclaimed, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” [Galatians 2:20.] Surrender everything to Christ, and let your life be hid with Christ in God. Then you will be a power for good. One shall chase a thousand, and two put ten thousand to flight.

A New Life (Revival and Beyond)

Why Worry?

NL 40.4

We should not make self the center and indulge anxiety and fear as to whether we shall be saved. All this turns the soul away from the Source of our strength. Commit the keeping of your soul to God, and trust in Him. Talk and think of Jesus. Let self be lost in Him. Put away all doubt; dismiss your fears. Say with the apostle Paul, “I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me” (Galatians 2:20). Rest in God. He is able to keep that which you have committed to Him. If you will leave yourself in His hands, He will bring you off more than conqueror through Him that has loved you. [Steps to Christ, 70-72.]

A New Life (Revival and Beyond)

Do I Have the Answer?

NL 64.3

We need the experience that Paul had when he wrote: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me” (Galatians 2:20).

The Signs of the Times

February 13, 1912

ST February 13, 1912, par. 12

The acceptance of Christ gives value to the human being. His sacrifice carries life and light to all who take Christ as their personal Saviour. The love of God through Jesus Christ is shed abroad in the heart of every member of His body, carrying with it the vitality of the law of God the Father. Thus God may dwell with man, and man may dwell with God. Paul declared, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” Galatians 2:20.

The Review and Herald

January 16, 1913

RH January 16, 1913, par. 15

We need the experience that Paul had when he wrote: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20.

From Trials to Triumph

Paul Bitterly Attacked

TT 134.3

Paul spoke of himself as “Always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.” 2 Corinthians 4:10, RSV. In the apostle’s teachings, Christ was the central figure. “I live,” he declared, “yet not I, but Christ liveth in me.” Galatians 2:20.

From Heaven With Love

Life in the Word

HLv 259.5

In His promises and warnings, Jesus means me. God so loved the world, that He gave His Son, that I by believing in Him, might not perish, but have everlasting life. The experiences related in God’s Word are to be my experiences. Prayer and promise are mine. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” Galatians 2:20. As faith thus assimilates the principles of truth, they become a part of the being and the motive power of the life. The Word molds the thoughts and enters into the development of character.

From Heaven With Love

Chapter 55—Not With Outward Show

HLv 341.3

Now, as in Christ’s day, the work of God’s kingdom lies not with those who clamor for recognition and support by earthly rulers and human laws, but with those who declare to the people in His name those spiritual truths that work in the receivers the experience of Paul: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me.” Galatians 2:20.

True Revival

Why Worry?

TR 47.4

We should not make self the center and indulge anxiety and fear as to whether we shall be saved. All this turns the soul away from the Source of our strength. Commit the keeping of your soul to God, and trust in Him. Talk and think of Jesus. Let self be lost in Him. Put away all doubt; dismiss your fears. Say with the apostle Paul, “I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me” (Galatians 2:20). Rest in God. He is able to keep that which you have committed to Him. If you will leave yourself in His hands, He will bring you off more than conqueror through Him that has loved you.—Steps to Christ, 70-72.

True Revival

Do I Have the Answer?

TR 69.6

We need the experience that Paul had when he wrote: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me” (Galatians 2:20).

Homeward Bound

Perfection, March 2

HB 79.4

More than this, Christ changes the heart. He abides in your heart by faith. You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do according to His good pleasure. So you may say, “The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” (Galatians 2:20.) So Jesus said to His disciples, “It is not ye that speak, but the Spirit of your Father which speaketh in you.” (Matthew 10:20.) Then with Christ working in you, you will manifest the same spirit and do the same good works—works of righteousness, obedience.

Gospel Workers (1892/1893 ed.)

Our Mighty Helper

GW92 457.1

It is our privilege to say with Paul, “I live by the faith of the Son of God, who loved me, and gave himself for me.” [Galatians 2:20.] And yet how many are making laborious work of walking in the narrow way of holiness. To many the peace and rest of this blessed way seems no nearer today than it did years in the past. They look afar off for that which is nigh; they make intricate that which Jesus made very plain. He is “the way, the truth, and the life.” The plan of salvation has been plainly revealed in the word of God, but the wisdom of the world has been sought too much, and the wisdom of Christ’s righteousness too little. And souls that might have rested in the love of Jesus, have been doubting, and troubled about many things.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 9, 1851

1LtMs, Lt 9, 1851, par. 4

Jesus is our pattern. Let us study to have our lives as near like Christ’s as possible. My soul cries out after the living God. My very being longs after Him. O, for to reflect His lovely image perfectly! O for to be wholly consecrated to Him! O how hard it is for dear self to die. We can rejoice in a whole Saviour; one that saves us from all sin. We can be shut in with God where we can daily say, “I live yet not I, for Jesus Christ liveth in me to will and do of His own good pleasure.” [Galatians 2:20; Philippians 2:13.] Glory be to God. I know that my life is hid with Christ in God.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 12, 1861

1LtMs, Lt 12, 1861, par. 21

I cannot hold my peace. I speak plainly in the fear of God. I entreat and warn you. Will you take hold of this work? Fast and pray individually until you are broken in spirit and can say, “I live, yet not I, for Christ liveth in me.” [Galatians 2:20.]

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 52, 1874

2LtMs, Lt 52, 1874, par. 5

The power of God through faith was Paul’s dependence. “I live, yet not I,” he exclaims in his humility, “but Christ liveth in me.” [Galatians 2:20.] “I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: but I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” 1 Corinthians 9:26, 27. Paul was in such constant dread, lest his evil propensities should get the better of him, that he was constantly battling with firm resistance, unruly appetites and passions. If the great apostle felt like trembling in view of his weakness, who has a right to feel self-confident and boastful? The moment we begin to feel self-sufficient and confident then we are in danger of a disgraceful failure.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 20, 1888

5LtMs, Ms 20, 1888, par. 6

We must live by faith which means abiding in Christ. “The life which I live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 10, 1887

5LtMs, Lt 10, 1887, par. 5

It is these revealings, these discoveries of God’s goodness, that make the soul humble and lead it to cry out in gratitude, “I live, yet not I, for Christ liveth in me.” [Galatians 2:20.] We have reason to be comforted. Severe outward trials may press around the soul where Jesus lives. Let us turn to Him for the consolations He has provided for us in His Word. The nether springs of hope and comfort may appear to fail us, but the upper springs which feed the river of God are full of supply and can never be dried up. God would have you look away from the cause of your afflictions to Him who is the owner of soul, body, and spirit. He is the lover of the soul. He knows the value of the soul. He is the True Vine, and we are the branches. We shall have no spiritual nourishment only as we draw it from Jesus who is the true life of the soul. “Ye believe in God, believe also in Me,” says Jesus. [John 14:1.] It is the will of Jesus that we shall be full of hope, joy, peace, longsuffering, gentleness, meekness, and love. It is not God’s will that we should remain in sorrow and discouragement. While it is His will that we should know and see ourselves, it is His will that we should discern His love and His matchless mercy.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 31, 1889

6LtMs, Ms 31, 1889, par. 34

The Christian must draw his spiritual nourishment from the heart of Christ. All sin is an offence to God; therefore sin will be expelled from the soul as the hateful thing that it is. “The life that I now live, I live by faith in the Son of God, who loved me and gave himself for me.” “I live, but not I, for Christ liveth in me.” [Galatians 2:20.] “Ye are dead, and your life is hid with Christ in God. But when Christ, who is our life, shall appear, then shall we also appear with him in glory.” [Colossians 3:3, 4.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 2, 1889

6LtMs, Lt 2, 1889, par. 10

Satan will accuse and seek permission to destroy, but it is God that opens the door of refuge. It is God that justifieth him that entereth that door. Then if God be for us, who can be against us? Oh, the bright, glorious truth! Why do not men discern it? Why not walk in its bright beams? Why do not all who believe talk of Christ’s matchless love? Truth will shine forth in the great Judgment Day! Then will everyone wonder that they were so blinded by their own perversity that they did not appreciate the things that are excellent. Every one who now would accuse God as did the devil will then have nothing to say. Every tongue will be silent. The condemnation passed upon the obdurate heart who has resisted the Spirit of God will be seen as God sees it, entirely just. And those whom God justifies, He also glorifies. Oh, what can finite mortals do when striving against God? Oh, that they could see themselves as God sees them! They would be ashamed of their weakness, their folly. God lives and reigns. All who are saved must fight manfully as soldiers of Jesus Christ; then they will be registered in heaven’s books as true and faithful. They are to work the works of Jesus Christ, fight the good fight of faith. If they disparage the rich and precious promises of God and credit every suggestion of Satan, then they will have no warfare against the artful foe, but will succumb to all his devices. The happiest and most satisfactory life lived in this world is the life of faith. But the natural temperament of man contributes nothing to this life of faith and encourages not the Christian warfare. All the courage and fortitude and soldierly bravery comes from Jesus Christ, the Captain of our salvation. This spirit of resistance against evil is supernatural. It is an enmity against Satan that is not natural, which springs from the life hidden with Christ in God. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God.” Galatians 2:20.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 13, 1892

7LtMs, Ms 13, 1892, par. 11

“He shall glorify me: for he shall receive of mine, and shall show it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.” [Verses 14, 15.] Christ is to live in the human instrument. Paul says, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” [Galatians 2:20.]

Letters and Manuscripts — Volume 9 (1894)

Lt 71a, 1894

9LtMs, Lt 71a, 1894, par. 21

When you as men in sacred positions of trust are brought to know the love of God, you will abhor your past life practices in many things where you have dealt hardly with the purchase of the blood of Christ. There are some who you do not regard as of value who are of value with God. Christ is preparing many for a place at His table, and for a wedding garment, whom you have no special interest in or love for, and whom you treat in a manner that is offensive to God. The religion of Christ makes men kind, makes them thoughtful for others’ good. Those who have the religion of Christ are not cold-hearted and unsympathetic, but they draw with Christ. Those who have an experience in the love of Christ, who bow in penitence before Him, find that self-sufficiency no longer exists. They no longer live for self, their life is hid with Christ in God, and they can say with all their heart, “I live, nevertheless not I, but Christ liveth in me.” [Galatians 2:20.]

Letters and Manuscripts — Volume 9 (1894)

Lt 83, 1894

9LtMs, Lt 83, 1894, par. 9

Actions speak louder than words. There are many things that tell directly against Christ in the manifestation of unlovely actions. The great apostle Paul loved the truth; he was a successful winner of souls. He proved to the world, to angels, and to men that “I live, yet not I, but Christ liveth in me.” [Galatians 2:20.] His life was hid with Christ in God. It was a living epistle, known and read of all men. He had educated his tongue to glorify God.

In Heavenly Places

Fellowship With Christ, January 27

HP 33.2

The true Christian keeps the windows of the soul open heavenward. He lives in fellowship with Christ. His will is conformed to the will of Christ. His highest desire is to become more and more Christlike, that he may say with Paul: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me ...” (Galatians 2:20).

Letters and Manuscripts — Volume 9 (1894)

Lt 13, 1894

9LtMs, Lt 13, 1894, par. 16

The Lord Jesus loves His people, and when they put their trust in Him, depending wholly upon Him, He strengthens them. He will live through them, giving them the inspiration of His sanctifying Spirit, imparting to the soul a vital transfusion of Himself. He acts through their faculties and causes them to choose His will and to act out His character. With the apostle Paul they then may say, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” [Galatians 2:20.]

Letters and Manuscripts — Volume 9 (1894)

Lt 26, 1894

9LtMs, Lt 26, 1894, par. 7

The salvation of souls is above every other consideration. He who is a worker together with God wrestles with God in prayer that he may be imbued with His Spirit, that under the constraining power of the Holy Spirit he may win souls to Jesus. He denies self as did Jesus; he lifts the cross through evil as well as good report. If tempted, through flattering presentations made by human agents, he has one answer for them: “I am not my own, I have been bought with a price. I live, yet not I, but Christ liveth in me.” [See 1 Corinthians 6:19, 20; Galatians 2:20.] Every member of the church may do a good work for Jesus is he works in Christ’s lines. Truth will triumph gloriously if self is not introduced into the work and allowed to mar the beauty of the sacred, eternal truth.

Letters and Manuscripts — Volume 9 (1894)

Lt 121, 1894

9LtMs, Lt 121, 1894, par. 2

Now, my son, I shall not worry over you, but trust you in keeping of One who will not fail us. Walk humbly with God, learn in the school of Christ His meekness and His lowliness, and when you may be tempted, as you surely will, then look to Jesus, and say: “I live, yet not I, but Christ liveth in me.” [Galatians 2:20.] I am so very anxious that you will press forward and that your feet shall make straight paths, lest the lame be turned out of the way. Jesus is everything to us as a personal Saviour. You must not let your feelings be aroused at anything you think unjust and wrong. Jesus knows your every trial. The prince of darkness will press you sore, and I am very desirous that you shall not fail nor be discouraged. Press to the mark, my Son, of the high calling that is in Christ Jesus.

Letters and Manuscripts — Volume 9 (1894)

Ms 104, 1894

9LtMs, Ms 104, 1894, par. 11

Earthly and selfish interests engage the soul, mind, and strength of God’s professed followers. To all intents and purposes they are servants of mammon. They have not experienced a crucifixion to the world. Few among those who profess to be Christ’s followers can say in the language of the apostle, “God forbid that I should glory, save in the cross of our Lord Jesus Christ, but whom the world is crucified unto me and I unto the world.” “I am crucified with Christ, nevertheless, I live; yet not I, but Christ liveth in me; and the life which I now live in the flesh I live by the faith of the Son of God who loved me, and gave himself for me.” [Galatians 6:14; 2:20.] If willing obedience and true love characterize the lives of the people of God, their light will shine to the world with a holy brightness.

Letters and Manuscripts — Volume 11 (1896)

Ms 13, 1896

11LtMs, Ms 13, 1896, par. 6

Do you confess Christ by visiting the sick, the needy, and the poor? “Pure religion and undefiled before the Father is this, To visit the fatherless and the widow in their affliction, and to keep himself unspotted from the world.” [James 1:27.] Do your works testify, “I am crucified with Christ, nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.” [Galatians 2:20.]

Letters and Manuscripts — Volume 11 (1896)

Ms 30a, 1896

11LtMs, Ms 30a, 1896, par. 14

Pardon and peace are yours today if you will reach forth your hand and take them as the first gifts of God. If today, in simple faith and sincerity of soul, you cast yourselves prostrate before the mercy seat, you will receive the pardoning love of Jesus Christ. Notwithstanding your ingratitude and unthankfulness, and your resistance of warning and invitations, Jesus will receive you just as you are if you will receive Him. Henceforth, wearing His yoke and lifting the cross, you will be able to say, “I live; yet not I, but Christ liveth in me.” [Galatians 2:20.] Let it be recorded in the books of heaven that this day, October [1896], this church made a covenant with God by sacrifice.

Letters and Manuscripts — Volume 11 (1896)

Lt 153, 1896

11LtMs, Lt 153, 1896, par. 11

It is very unbecoming now for any one of the ministers or the church members to become self-sufficient, masterful in spirit, manifesting ruling properties, lording it over God’s heritage. Let every mouth say with solemn, deep solemnity, “I live; yet not I, but Christ liveth in me.” [Galatians 2:20.] “Without me,” said Christ, “ye can do nothing.” [John 15:5.]

Letters and Manuscripts — Volume 11 (1896)

Ms 39, 1896

11LtMs, Ms 39, 1896, par. 26

The Lord takes none to heaven but those who are first made saints through the grace of Jesus Christ, those in whom He can see Christ exemplified. When the love of Christ is an abiding principle in the soul, we shall realize that we are hid with Christ in God. Then we can say, “I live; yet not I, but Christ liveth in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.” [Galatians 2:20.] Look to Calvary. Let every proud look be humbled. Look unto Jesus, the Author and Finisher of our faith, “who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” [Hebrews 12:2.]

Letters and Manuscripts — Volume 12 (1897)

Ms 20, 1897

12LtMs, Ms 20, 1897, par. 8

Christ acknowledged Himself subject to the law. If this were not so, He could not be our Saviour, and take away our sin. And God designs that man shall live up to every specification of the law, that he may reveal a character after the pattern given him by Christ. He desires that while in the world, His followers shall not be of the world, and that their experience shall find expression in the words, “I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me; and the life which I now live, I live by the faith of the Son of God, who loved me, and gave himself for me.” [Galatians 2:20.]

Letters and Manuscripts — Volume 12 (1897)

Lt 117, 1897

12LtMs, Lt 117, 1897, par. 17

What does Christ require of thee? Thorough cleansing of the soul-temple, that it may be fitted for His abiding presence. O that your soul may have a spiritual hunger for the personal knowledge of God. O that it may be touched with the love of Christ. Christ is to be your all and in all. Self is our enemy, and must be suppressed. Live your short period of probation close to God. Jesus Christ is your Helper. “God forbid that I should glory,” writes Paul, “save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” “I am crucified with Christ; nevertheless I live, and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.” [Galatians 6:14; 2:20.]

In Heavenly Places

True to Our Name, February 20

HP 57.3

Said the great apostle to the Gentiles, “I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). By faith Paul appropriated the grace of Christ, and this grace supplied the necessities of his soul. By faith he received the heavenly gift, and imparted it to souls longing for light. This is the experience we need.... Pray for this faith. Strive for it. Believe that God will give it to you....

Letters and Manuscripts — Volume 12 (1897)

Lt 55, 1897

12LtMs, Lt 55, 1897, par. 13

“I live;” said the great apostle, “yet not I, but Christ liveth in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.” [Galatians 2:20.] All will reveal, by their works, the exact measure of their faith in the gospel of Christ. Heartiness and zeal for Christ’s sake, a readiness to do His will, will testify to the sincerity of our faith. Work for the unfortunate, those lost in the wilderness of sin, is to be carried on during our entire service for Christ; His love and His compassion will appear in our lives.

Letters and Manuscripts — Volume 12 (1897)

Lt 61, 1897

12LtMs, Lt 61, 1897, par. 6

“For me to live is Christ.” It is not Paul who is to make himself a center, it is Christ revealed in Paul, with all the graces of the Holy Spirit. Let Christ appear. “I live, yet not I; but Christ liveth in me.” [Galatians 2:20.] When this is the case, the natural temper and attributes of the man will not be ready to spring forth at a word or sentiment advanced. “For me to live is Christ.” I am a Christian. Whatever life, time, and strength I have is Christ’s.

Letters and Manuscripts — Volume 12 (1897)

Lt 153a, 1897

12LtMs, Lt 153a, 1897, par. 9

Everyone will be tested and tried in the very way that is the most trying. Men cannot trust to their own wisdom. Self-sufficiency, if indulged, will be their stumbling block. Self must die and not have a resurrection every other day. The words must be truly spoken, “I live, yet not I, but Christ liveth in me.” [Galatians 2:20.] The “I” is a very hard personality to kill. “I” rises into life in full proportions if given the least opportunity or encouragement. Then, confident in their own supposed wisdom, men forsake the right way. They were once in the right way; for they could not have forsaken the right way had they known nothing about it. Those then who have once been real Christians, who have known the right way, but have forsaken it, come under the jurisdiction of Satan to be used as his instruments against the truth as it is in Jesus. Satan’s masterly power will be exercised to make men and women lose the crown of life which it is their privilege to obtain.

12LtMs, Lt 153a, 1897, par. 15

The noble life which Christ has made it possible for us to live—one of obedience and service—makes us partakers of the divine nature. Cannot we experience the inner strength of piety which animated Jesus Christ? “I live, yet not I, but Christ liveth in me.” [Verse 20.] That life will reveal that it is a part of Christ’s life, wearing Christ’s yoke, lifting His burdens. The transformation of the human character makes the yoke of Christ easy and His burden light. Through faith every one can, if he will, become one with Christ in his obedience and his service.

Letters and Manuscripts — Volume 12 (1897)

Lt 113a, 1897

12LtMs, Lt 113a, 1897, par. 10

I must not write you much now. I feel deeply the cloud of unbelief that interposes between our souls and God. We dishonor God by our unbelief. When we believe God, then we will be strong, not in trusting in ourselves but in putting our trust in God, claiming Him as our strength and our efficiency. O so many have never given their idol “I” to God. The great apostle had this experience; he could say, “I live, yet not I, but Christ liveth in me.” [Galatians 2:20.]

Letters and Manuscripts — Volume 12 (1897)

Ms 22, 1897

12LtMs, Ms 22, 1897, par. 1

All who name the name of Christ should work for Him with heart and mind and soul and strength; and they will work if they believe the great gospel of truth. The heartiness of their zeal for Christ’s sake will testify to the measure of their faith. Self will be swallowed in Christ if they are truly united with Him. “I live,” said the great apostle, “yet not I, but Christ liveth in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” [Galatians 2:20.]

Letters and Manuscripts — Volume 13 (1898)

Ms 60, 1898

13LtMs, Ms 60, 1898, par. 63

Let there be a close searching of the Word of God, not merely a reading or going through the form of teaching. Only those who study this Word eat the flesh and drink the blood of the Son of God. The Christian experience of such is composed of the attributes of Christ. They are doers of His Word. They can say as did the apostle Paul, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” [Galatians 2:20.] The Word of God must be our spiritual food. We must eat and digest the Word. We must live and practice it. Man can erect no new standard of righteousness by which he may be safely guided. There is one standard, and one only—the holy law of God.

Letters and Manuscripts — Volume 13 (1898)

Lt 26, 1898

13LtMs, Lt 26, 1898, par. 6

It is fellowship with Christ, receiving His grace, which enables the mind and heart and soul to triumph over the lower nature. This we must all practice and teach. “I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” [Galatians 2:20.] We must all get this life into the chambers of the mind, and into the practical life.

Letters and Manuscripts — Volume 13 (1898)

Lt 97, 1898

13LtMs, Lt 97, 1898, par. 25

Our one anxiety should be that the work of God should be best done, by any whom He may choose. Let the way be clear for God to work through whom He will. If God will accept our labors in His cause, let us thank Him. “I live, yet not I, but Christ liveth in me.” [Galatians 2:20.]

Letters and Manuscripts — Volume 13 (1898)

Lt 133a, 1898

13LtMs, Lt 133a, 1898, par. 13

We are to respond to every touch of God, then we will have a harmonious life. When we pray we are to pray not that God’s will may be conformed to our will, and our plans, but that we may be brought into conformity to the will of God. If we work at cross-purposes with God, we spoil the web of character. I live, says Paul, “Yet not I, for Christ liveth in me.” [Galatians 2:20.] I have given Myself for you that you may give your entire life to Me. I have given Myself for you that you may give yourself for Me to image after the similitude of God. If you do not give yourself to God to be worked by Him, then He cannot—will not—rule you, for His love will not be a controlling power to subdue self. When self dies, then I, Christ, live My character in your character, and your character is blended with My character.

In Heavenly Places

The Christian’s All in All, February 28

HP 65.2

Christ, the precious Saviour, is to be the Christian’s all in all. Every holy thought, every pure desire, every godlike purpose, is from Him who is the light, the truth, and the way. Christ is to live in His representatives by the Spirit of truth.... Paul says, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20)....

Letters and Manuscripts — Volume 14 (1899)

Ms 148, 1899

14LtMs, Ms 148, 1899, par. 20

Who is willing to take himself in hand? Who is willing to lay his finger upon his cherished idols of sin, and allow Christ to purify the temple by casting out the buyers and sellers? Who is prepared to allow Jesus to enter the soul and cleanse it from everything that tarnishes or corrupts? The standard is, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] God calls upon men and women to empty their hearts of self. Then His Spirit can find unobstructed entrance. Stop trying to do the work yourself. Ask God to work in and through you until the words of the apostle become yours: “I live! yet not I, but Christ liveth in me.” [Galatians 2:20.]

Letters and Manuscripts — Volume 14 (1899)

Ms 176, 1899

14LtMs, Ms 176, 1899, par. 10

The church needs men today who, like Enoch, walk with God, revealing Christ to the world. Church members need to reach a higher standard. Heavenly messengers are waiting to communicate with men who have sunk self out of sight, whose lives are a fulfilling of the words, “I live, yet not I; but Christ liveth in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” [Galatians 2:20.] Of such men and women must the church be composed before her light can shine forth to the world in clear, distinct rays.

Letters and Manuscripts — Volume 14 (1899)

Ms 48, 1899

14LtMs, Ms 48, 1899, par. 3

How many blessings are lost to Christ’s professed followers because men and women have so limited an experience in being crucified to the world! When they place themselves under the generalship of Jesus Christ, instead of hurting others by their criticisms, they will institute a warfare against their own defects. They will criticize their own evil wills. Paul declares, “I am crucified with Christ.” [Galatians 2:20.] There is nothing so hard as the crucifixion of the will. Christ was tempted in all points like as we are, but His will was ever kept on the side of God’s will. In His humanity He had the same free will that Adam had in Eden. He would have yielded to temptation as Adam yielded. And Adam, by believing God and being a doer of His word, could have resisted temptation as Christ resisted it.

Letters and Manuscripts — Volume 15 (1900)

Lt 46, 1900

15LtMs, Lt 46, 1900, par. 29

Now, this terrible self is the greatest tyrant over the man it rules, and it is so inconsistent in its demands that the man is worked into terrible spasms because of his infatuation for self. He acts the martyr, suffering crucifixion to maintain himself. Now let the Lord Jesus have this self, and the human agent say, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me.” [Galatians 2:20.] Then a victory is gained. The mind and soul and whole being is dispossessed of the demon self, and Christ abides in the man. He can speak to Christ as his companion, and there is a hush and silence in the soul.

15LtMs, Lt 46, 1900, par. 40

You need not feel the burden of carrying yourself, fearing the people will not behold you. There is nothing very remarkable in you to look upon. But if you shall be able to say, “I live, yet not I but Christ liveth in me” [Galatians 2:20], you will then be able in your humility to represent the Lamb of God who taketh away the sin of the world. You will then love your brethren. You will need to make room for your brethren to connect with you and supply your deficiencies as God has given them ability.

Letters and Manuscripts — Volume 15 (1900)

Lt 139, 1900

15LtMs, Lt 139, 1900, par. 20

In the home and in the church the true missionary for God is a living exposition of truth. He eats the flesh and drinks the blood of the Son of God, and his life is molded according to the divine similitude. He understands and assimilates the Word, saying, “I live, yet not I, but Christ liveth in me.” [Galatians 2:20.] True missionary work leads those connected with it to bow before God in self-humiliation and in unfeigned gratitude to God for the past and present manifestation of His power. They hide self in Christ, praising and glorifying Him as the One altogether lovely.

Letters and Manuscripts — Volume 15 (1900)

Lt 8, 1900

15LtMs, Lt 8, 1900, par. 5

Every believer begotten by the Word of truth places himself under the divine theocracy, recognizing that his will is to be in submission to the will of God, at every step inquiring His way, His methods, in preparation for the coming of our Lord in the clouds of heaven with power and great glory. The result to be secured through the cooperation of the Holy Spirit is expressed in the words of the apostle, “I live, yet not I, but Christ liveth in me.” [Galatians 2:20.] The result is plainly set forth in (John 17:18-23), in the prayer of Christ to His Father.

Letters and Manuscripts — Volume 15 (1900)

Ms 88, 1900

15LtMs, Ms 88, 1900, par. 20

I see no hope whatever for our institutions until the managers shall be born again. Then “not I, but Christ, liveth in me.” [Galatians 2:20.] Unless an entirely different spirit prevails in the men in positions of trust because they eat the flesh and drink the blood of the Son of God, there will be more and more growth in selfishness, and more and more dealing as they have been dealing in unrighteousness to the injury of the children of God and their own souls.

Letters and Manuscripts — Volume 15 (1900)

Lt 154, 1900

15LtMs, Lt 154, 1900, par. 10

He who feeds on the bread of life has Christ formed within him. The Word is to be brought into the practical life. By reason of the waste in the body, the blood must ever be renewed by food. So it is with the Lord’s working instrumentalities. The Word must daily be received, believed, and acted. Christ must dwell in us, energizing the whole being, providing the life-blood of the soul. His example must be our guide. We must reveal His sympathy in dealing with our fellow laborers. There must be a real working out of Christ’s grace in our hearts. Then we can say with the apostle, “I live, yet not I, but Christ liveth in me.” [Galatians 2:20.] Christ’s life, abiding and moving in our souls as the blood moves in the veins, is the cause of our joy and the pledge of our glory. O the goodness and love God has expressed in our behalf!

Letters and Manuscripts — Volume 15 (1900)

Ms 6, 1900

15LtMs, Ms 6, 1900, par. 25

A wonderful work is before us, but while so much time and energy is devoted to the lowest classes, we shall not see the best results for our work. It has been presented to me as the hand of a man without the head to guide it. “Christ liveth in me” [Galatians 2:20], cannot be said of many of the workers. The Lord is not inspiring this so-called missionary work.