1 Timothy 2:6

1 Timothy 2:6 in other versions

• King James Version (KJV)Who gave himself a ransom for all, to be testified in due time.
• New International Version (NIV)who gave himself as a ransom for all people. This has now been witnessed to at the proper time.
• English Standard Version (ESV)who gave himself as a ransom for all, which is the testimony given at the proper time.
• New King James Version (NKJV)who gave Himself a ransom for all, to be testified in due time,

Context of 1 Timothy 2:6

4who desires all people to be saved and to come to the knowledge and recognition of the [divine] truth. 5For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus, who gave Himself as a ransom [a substitutionary sacrifice to atone] for all, the testimony given at the right and proper time. 7And for this matter I was appointed a preacher and an apostle—I am telling the truth, I am not lying [when I say this]—a teacher of the Gentiles in faith and truth. 8Therefore I want the men in every place to pray, lifting up holy hands, without anger and disputing or quarreling or doubt [in their mind].

1 Timothy 2:6 word by word

ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις,Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Who gaveδίδωμιdidōmi · to giveG1325
• himselfἑαυτοῦheautou · themselfG1438
• a ransomἀντίλυτρονantilutron · ransomG487
• forὑπέρhuper · above/forG5228
• allπᾶςpas · allG3956
• to be testifiedμαρτύριονmarturion · testimonyG3142
• in dueἴδιοςidios · one's own/privateG2398
• timeκαιρόςkairos · time/right timeG2540

Cross-references for 1 Timothy 2:6

• Job 33:24Then the angel is gracious to him, and says, ‘Spare him from going down to the pit [of destruction]; I have found a ransom [a consideration, or reason for redemption, an atonement]!’
• Isaiah 53:6All of us like sheep have gone astray, We have turned, each one, to his own way; But the Lord has caused the wickedness of us all [our sin, our injustice, our wrongdoing] To fall on Him [instead of us].
• Matthew 20:28just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”
• Mark 10:45For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
• John 6:51I am the Living Bread that came down out of heaven. If anyone eats of this Bread [believes in Me, accepts Me as Savior], he will live forever. And the Bread that I will give for the life of the world is My flesh (body).”
• John 10:15even as the Father knows Me and I know the Father—and I lay down My [very own] life [sacrificing it] for the benefit of the sheep.
• 2 Corinthians 5:14For the love of Christ controls and compels us, because we have concluded this, that One died for all, therefore all died;
• Ephesians 1:7In Him we have redemption [that is, our deliverance and salvation] through His blood, [which paid the penalty for our sin and resulted in] the forgiveness and complete pardon of our sin, in accordance with the riches of His grace
• Ephesians 5:2and walk continually in love [that is, value one another—practice empathy and compassion, unselfishly seeking the best for others], just as Christ also loved you and gave Himself up for us, an offering and sacrifice to God [slain for you, so that it became] a sweet fragrance.
• Hebrews 9:12He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior].
• 1 Peter 1:18For you know that you were not redeemed from your useless [spiritually unproductive] way of life inherited [by tradition] from your forefathers with perishable things like silver and gold,
• 1 Peter 2:24He personally carried our sins in His body on the cross [willingly offering Himself on it, as on an altar of sacrifice], so that we might die to sin [becoming immune from the penalty and power of sin] and live for righteousness; for by His wounds you [who believe] have been healed.
• 1 Peter 3:18For indeed Christ died for sins once for all, the Just and Righteous for the unjust and unrighteous [the Innocent for the guilty] so that He might bring us to God, having been put to death in the flesh, but made alive in the Spirit;
• 1 John 2:1My little children (believers, dear ones), I am writing you these things so that you will not sin and violate God’s law. And if anyone sins, we have an Advocate [who will intercede for us] with the Father: Jesus Christ the righteous [the upright, the just One, who conforms to the Father’s will in every way—purpose, thought, and action].
• 1 John 4:10In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [that is, the atoning sacrifice, and the satisfying offering] for our sins [fulfilling God’s requirement for justice against sin and placating His wrath].
• Revelation 1:5and from Jesus Christ, the faithful and trustworthy Witness, the Firstborn of the dead, and the Ruler of the kings of the earth. To Him who [always] loves us and who [has once for all] freed us [or washed us] from our sins by His own blood (His sacrificial death)—

Commentaries on 1 Timothy 2:6

• Adam Clarke Bible Commentary · v. 6Who gave himself a ransom - The word signifies a ransom paid for the redemption of a captive; and , the word used here, and applied to the death of Christ, signifies that ransom which consists in the exchange of one person for another, or the redemption of life by life; or, as Schleusner has expressed it in his translation of these words, Qui morte sua omnes liberavit a vitiositatis vi et poenis, a servitute quassi et miseria peccatorum. "He who by his…Read the comment
• Barnes’ Notes on the Bible · v. 6Who gave himself a ransom for all - This also is stated as a reason why prayer should be offered for all, and a proof that God desires the salvation of all. The argument is, that as Christ died for all, it is proper to pray for all, and that the fact that he died for all is proof that God desired the salvation of all. Whatever proof of his desire for their salvation can be derived from this in relation to any of the race, is proof in relation to all. On…Read the comment
• Tyndale Open Study Notes · v. 5-6Short teachings like this one appear throughout the letters to Timothy and Titus (see also 1 Timothy 3:16; 2 Timothy 1:9–10; 2:8, 11–13; Titus 3:4–7). They might have adapted these teachings from creeds, hymns, or prayers familiar to the churches. The teachings probably relate to Paul's trouble with false teachers. The false teachers' teachings weakened the universal message of the good news about Jesus and the mission to non-Jews (Gentiles). The false…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 5-86. gave himself--(Tit 2:14). Not only the Father gave Him for us (Joh 3:16); but the Son gave Himself (Php 2:5-8). ransom--properly of a captive slave. Man was the captive slave of Satan, sold under sin. He was unable to ransom himself, because absolute obedience is due to God, and therefore no act of ours can satisfy for the least offense. Le 25:48 allowed one sold captive to be redeemed by one of his brethren. The Son of God, therefore, became man in…Read the comment

Topics related to 1 Timothy 2:6

• Atonement
• Jesus Continued
• Jesus, the Christ
• Life
• Minister, Christian
• Ransom
• Redemption
• Salvation

In the dictionaries

• Lead
• Ransom
• Redemption
• Verity
• Christ, Offices of
• Jesus Christ
• Mediation; Mediator
• Sacrifice
• Timothy, Epistles of Paul to
• ransom, ransomed

Commentaries on 1 Timothy 2

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings