Tree of Life Version
Mark 11:17
17And He began to teach them, saying, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a ‘den of thieves.’”
Mark 11:17 in other versions
- King James Version (KJV)And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
- New International Version (NIV)And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’”
- English Standard Version (ESV)And he was teaching them and saying to them, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers."
- New King James Version (NKJV)Then He taught, saying to them, “Is it not written, ‘My house shall be called a house of prayer for all nations’? But you have made it a ‘den of thieves.’ ”
Context of Mark 11:17
15Then they came to Jerusalem. And He entered the Temple and started to drive out those selling and buying in the Temple. He overturned the tables of the moneychangers and the seats of those selling doves, 16and He wouldn’t let anyone carry goods through the Temple. And He began to teach them, saying, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a ‘den of thieves.’” 18The ruling kohanim and Torah scholars heard this and began looking for a way to destroy Him; for they were afraid of Him, because the whole crowd was astonished at His teaching. 19Whenever evening came, Yeshua and His disciples would leave the city.
Read all of Mark 11Mark 11:17 word by word
καὶ ἐδίδασκεν καὶ ἔλεγεν αὐτοῖς· οὐ γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ πεποιήκατε αὐτὸν σπήλαιον λῃστῶν.¶Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- he taughtδιδάσκωdidaskō · to teachG1321
- sayingλέγωlegō · to sayG3004
- unto themαὐτόςautos · it/s/heG846
- Is itγράφωgraphō · to writeG1125
- notοὐou · noG3756
- Myἐγώegō · I/weG1473
- houseὁho hē to · the/this/whoG3588
- houseοἶκοςoikos · house: homeG3624
- shall be calledκαλέωkaleō · to call: callG2564
- of allπᾶςpas · allG3956
- nationsἔθνοςethnos · GentilesG1484
- of prayerπροσευχήproseuchē · prayerG4335
- butδέde · thenG1161
- yeσύsu · youG4771
- have madeποιέωpoieō · to do/make: doG4160
- a denσπήλαιονspēlaion · caveG4693
- of thievesλῃστήςlēstēs · robber/rebelG3027
- ·ὅτιhoti · that/since: thatG3754
Cross-references for Mark 11:17
- 1 Kings 8:41“Moreover concerning the foreigner who is not of Your people Israel, when he comes from a distant country because of Your Name—
- Isaiah 56:7these I will bring to My holy mountain, and let them rejoice in My House of Prayer. Their burnt offerings and sacrifices will be acceptable on My altar. For My House will be called a House of Prayer for all nations.”
- Isaiah 60:7All Kedar’s flocks will be gathered to you. Nebaioth’s rams will minister to you. They will go up with favor on My altar, and I will beautify My glorious House.
- Luke 19:46saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a ‘den of thieves.’”
- Jeremiah 7:11Has this House, which bears My Name, become a den of robbers in your eyes? Look, even I have seen it!” It is a declaration of Adonai.
- Hosea 12:7So you should return to your God, keep covenant loyalty and justice, and wait for your God continually.
- John 2:16To those selling doves, He said, “Get these things out of here! Stop making My Father’s house a marketplace!”
Commentaries on Mark 11:17
- Adam Clarke Bible Commentary · v. 17And he taught - them - See on Matthew 21:12; (note).Read the comment
- Barnes’ Notes on the Bible · v. 11-26Verses 11-26 See this passage explained in the notes at Matthew 21:18-22. Mark 11:11 Into the temple - Not into the edifice properly called “the temple,” but into the “courts” which surrounded the principal edifice. Our Saviour, not being of the tribe of Levi, was not permitted to enter into the holy or most holy place; and when, therefore, it is said that he went into the “temple,” it is always to be understood of the “courts” surrounding the temple. See…Read the comment
- Matthew Henry Concise Commentary · v. 12-18Verses 12-18 Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn…Read the comment
- Tyndale Open Study Notes · v. 17Jesus quoted Isaiah 56:7 and Jeremiah 7:11 to explain his actions. The quotation from Isaiah highlights the temple’s importance for Gentiles. The temple’s design included the Court of the Gentiles, a place meant to help Gentiles come and worship the God of Israel and become part of God’s people. Jesus judged Israel’s leaders because they were preventing Gentiles from properly using this part of the temple. They had turned a place meant to be a house of…Read the comment
Topics related to Mark 11:17
In the dictionaries
Commentaries on Mark 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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