Tree of Life Version
Luke 1:7
7But they were childless, because Elizabeth was barren and both of them were elderly.
Luke 1:7 in other versions
- King James Version (KJV)And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
- New International Version (NIV)But they were childless because Elizabeth was not able to conceive, and they were both very old.
- English Standard Version (ESV)But they had no child, because Elizabeth was barren, and both were advanced in years.
- New King James Version (NKJV)But they had no child, because Elizabeth was barren, and they were both well advanced in years.
Context of Luke 1:7
5In the days of Herod, King of Judah, there was a kohen named Zechariah from the priestly division of Abijah. Elizabeth, his wife, was from the daughters of Aaron. 6Together they were righteous before Adonai, walking without fault in all His commandments and instructions. But they were childless, because Elizabeth was barren and both of them were elderly. 8Now it happened to be Zechariah’s time to serve as kohen before Adonai in the order of his division. 9According to the custom of the priestly office, it became his lot to enter the Holy Place of Adonai to burn incense.
Read all of Luke 1Luke 1:7 word by word
καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ἦν ἡ Ἐλισάβετ στεῖρα καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν ἦσαν.¶Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Andκαίkai · andG2532
- theyαὐτόςautos · it/s/heG846
- hadεἰμίeimi · to beG1510
- noοὐou · noG3756
- childτέκνονteknon · childG5043
- because thatκαθότιkathoti · as/just asG2530
- ElisabethἘλισάβετElisabet · ElizabethG1665
- barrenστεῖραsteiros · barrenG4723
- bothἀμφότεροςamphoteros · bothG297
- well strickenπροβαίνωprobainō · to advanceG4260
- inἐνen · in/on/amongG1722
- yearsἡμέραhēmera · dayG2250
Cross-references for Luke 1:7
- Genesis 15:2But Abram said, “My Lord Adonai, what will You give me, since I am living without children, and the heir of my household is Eliezer of Damascus?”
- Genesis 16:1Now Sarai, Abram’s wife, had not borne him children. But she had an Egyptian slave-girl—her name was Hagar.
- Genesis 25:21Isaac prayed to Adonai on behalf of his wife because she was barren. Adonai answered his plea and his wife Rebekah became pregnant.
- Genesis 30:1When Rachel saw that she bore no children for Jacob, Rachel was jealous of her sister. So she said to Jacob, “Give me sons—if there are none, I’ll die!”
- Judges 13:2Now there was a certain man from Zorah, from a Danite clan, whose name was Manoah. His wife was barren and bore no children.
- 1 Samuel 1:2He had two wives: the name of the one was Hannah and the name of the other Peninnah. Peninnah had children, but Hannah was childless.
- Genesis 17:17Then Abraham fell on his face and laughed, and said to his heart, “Will a son be born to a 100-year-old man? Or will Sarah—who is 90 years old—give birth?”
- Genesis 18:11Now Abraham and Sarah were old, advanced in years—Sarah had stopped having the way of women.
- 1 Kings 1:1Now King David was old, advanced in years. Though they covered him with clothes, he could not keep warm.
- 2 Kings 4:14So he asked, “Then what should be done for her?” Then Gehazi answered, “In fact, she has no son, and her husband is old.”
- Romans 4:19And without becoming weak in faith, he considered his own body—as good as dead, since he was already a hundred years old—and the deadness of Sarah’s womb.
- Hebrews 11:11By faith even Sarah herself received ability to conceive when she was barren and past the age, since she considered the One who had made the promise to be faithful.
Commentaries on Luke 1:7
- Adam Clarke Bible Commentary · v. 7Both were now well stricken in years - By the order of God, sterility and old age both met in the person of Elisabeth, to render the birth of a son (humanly speaking) impossible. This was an exact parallel to the case of Sarah and Abraham, Genesis 11:30; Genesis 17:17. Christ must (by the miraculous power of God) be born of a virgin: whatever was connected with, or referred to, his incarnation must be miraculous and impressive. Isaac was his grand type…Read the comment
- Barnes’ Notes on the Bible · v. 7Well stricken in years - Old or advanced in life, so as to render the prospect of having children hopeless.Read the comment
- Matthew Henry Concise Commentary · v. 5-25Verses 5-25 The father and mother of John the Baptist were sinners as all are, and were justified and saved in the same way as others; but they were eminent for piety and integrity. They had no children, and it could not be expected that Elisabeth should have any in her old age. While Zacharias was burning incense in the temple, the whole multitude of the people were praying without. All the prayers we offer up to God, are acceptable and successful only…Read the comment
- Tyndale Open Study Notes · v. 7Elizabeth was barren: Giving birth to children was a woman's greatest role in this culture. Being unable to have children made women feel ashamed. God miraculously intervened in the lives of various Old Testament women so they could have children (Genesis 18:10–12; 25:21; 30:22–23; Judges 13; 1 Samuel 1:1–28).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 77. So with Abraham and Sarah, Isaac and Rebekah, Elkanah and Hannah, Manoah and his wife.Read the comment
Topics related to Luke 1:7
In the dictionaries
Commentaries on Luke 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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