Tree of Life Version
Genesis 31:44
44So now, come, let’s make a covenant, you and I, and let it be a witness between you and me.”
Genesis 31:44 in other versions
- King James Version (KJV)Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
- New International Version (NIV)Come now, let’s make a covenant, you and I, and let it serve as a witness between us.”
- English Standard Version (ESV)Come now, let us make a covenant, you and I. And let it be a witness between you and me."
- New King James Version (NKJV)Now therefore, come, let us make a covenant, you and I, and let it be a witness between you and me.”
Context of Genesis 31:44
42Had I not had the God of my father, the God of Abraham, and the fear of Isaac, you would have sent me away empty-handed now. But God saw my misery and the toil of my hands and last night He became the Judge.” 43In response Laban said to Jacob, “The daughters are my daughters, and the sons are my sons, and the flocks are my flocks. Everything you see is mine. But what can I do for these, my daughters, today, or for their sons to whom they’ve given birth? So now, come, let’s make a covenant, you and I, and let it be a witness between you and me.” 45So Jacob took a stone and set it up as a pillar, 46and Jacob said to his relatives, “Gather stones.” So they took the stones and made a pile. Then they ate there on the pile.
Read all of Genesis 31Genesis 31:44 word by word
וְעַתָּ֗ה לְכָ֛ה נִכְרְתָ֥ה בְרִ֖ית אֲנִ֣י וָאָ֑תָּה וְהָיָ֥ה לְעֵ֖ד בֵּינִ֥י וּבֵינֶֽךָ׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 31:44
- Genesis 15:18On that day Adonai cut a covenant with Abram, saying, “I give this land to your seed, from the river of Egypt to the great river, the Euphrates River:
- Genesis 21:22Now it came about at that same time that Abimelech—with Phicol the commander of his army---said to Abraham, “God is with you in all that you do.
- Genesis 26:28They said, “We’ve clearly seen that Adonai has been with you. So we said, ‘Let there now be an agreement between us—between us and you—and let us make a covenant with you:
- 1 Samuel 20:14“Now if I am still alive, wouldn’t you show me the loyal love of Adonai so I wouldn’t die?
- Genesis 31:48And Laban said, “This pile is a witness between me and you today.” That is why its name is Gal-ed,
- Genesis 21:30He said, “You are to accept the seven ewe-lambs from my hand, so that they may be a witness for me that I dug this well.”
- Deuteronomy 31:19“Now, write this song for yourselves, and teach it to Bnei-Yisrael—put it in their mouth, so that this song may be a witness for Me against Bnei-Yisrael.
- Joshua 22:27but as a witness between us and you, and between our generations after us, so that we may do the service of Adonai before Him with our burnt offerings, with our sacrifices and with our fellowship offerings. Then your children may not say to our children in times to come. “You have no share in Adonai!”’
- Joshua 24:25So Joshua cut a covenant with the people that day, and set for them a statute and an ordinance in Shechem.
Commentaries on Genesis 31:44
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 43-55Verses 43-55 Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort…Read the comment
- Tyndale Open Study Notes · v. 43-44Laban wanted a treaty to end the dispute because he felt unsafe and wanted to secure the borders. Jacob did not need a treaty because God had provided for him and protected him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 4444. Come thou, let us make a covenant--The way in which this covenant was ratified was by a heap of stones being laid in a circular pile, to serve as seats, and in the center of this circle a large one was set up perpendicularly for an altar. It is probable that a sacrifice was first offered, and then that the feast of reconciliation was partaken of by both parties seated on the stones around it. To this day heaps of stones, which have been used as…Read the comment
Topics related to Genesis 31:44
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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