Revised Literal Translation
Mark 15:21
21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Mark 15:21 in other versions
- King James Version (KJV)And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
- New International Version (NIV)A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.
- English Standard Version (ESV)And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.
- New King James Version (NKJV)Then they compelled a certain man, Simon a Cyrenian, the father of Alexander and Rufus, as he was coming out of the country and passing by, to bear His cross.
Context of Mark 15:21
19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. 20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. 22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23And they gave him to drink wine mingled with myrrh: but he received it not.
Read all of Mark 15Mark 15:21 word by word
καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον ἐρχόμενον ἀπ᾽ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.Read the interlinear
- Andκαίkai · andG2532
- they compelἀγγαρεύωaggareuō · to forceG29
- oneτιςtis · oneG5100
- SimonΣίμωνSimōn · SimonG4613
- a CyrenianΚυρηναῖοςKurēnaios · CyreneG2956
- who passed byπαράγωparagō · to passG3855
- coming outἔρχομαιerchomai · to come/goG2064
- ofἀπόapo · away fromG575
- the countryἀγρόςagros · fieldG68
- the fatherὁho hē to · the/this/whoG3588
- the fatherπατήρpatēr · fatherG3962
- of AlexanderἈλέξανδροςAlexandros · AlexanderG223
- RufusῬοῦφοςRhouphos · RufusG4504
- toἵναhina · in order that/toG2443
- bearαἴρωairō · to take upG142
- hisαὐτόςautos · it/s/heG846
- crossσταυρόςstauros · crossG4716
Cross-references for Mark 15:21
- Matthew 27:32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
- Luke 23:26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
- Acts 2:10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
- Acts 6:9Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
- Acts 11:20And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
- Acts 13:1Now there were in the Assembly that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
- Romans 16:13Salute Rufus chosen in the Lord, and his mother and mine.
- Luke 14:27And whosoever doth not bear his cross, and come after me, cannot be my disciple.
- John 15:18If the world hate you, ye know that it hated me before it hated you.
Commentaries on Mark 15:21
- Adam Clarke Bible Commentary · v. 21A Cyrenian - One of Cyrene, a celebrated city in the Pentapolis of Libya. The father of Alexander and Rufus - It appears that these two persons were well known among the first disciples of our Lord. It is not unlikely that this is the same Alexander who is mentioned, Acts 19:33, and that the other is the Rufus spoken of by St. Paul, Romans 16:13.Read the comment
- Matthew Henry Concise Commentary · v. 15-21Verses 15-21 Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, De 21:23. The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants…Read the comment
- Tyndale Open Study Notes · v. 21-22After they left the walled city of Jerusalem, Jesus became too weak to carry his cross. The Roman soldiers forced Simon of Cyrene (a city in northern Africa) to carry it (see Matthew 5:41). Usually, a person being crucified had to carry the horizontal crossbeam (called the patibulum) to the place of execution. The vertical post (called the stipes) was often left in the ground as a warning to others (like a hangman’s scaffold in a public square). Simon of…Read the comment
Topics related to Mark 15:21
In the dictionaries
Commentaries on Mark 15
- Adam Clarke Bible Commentary
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Literal Translation — © 2018 Michael W. Jones, Sr. — GPL
Commentaries