Tree of Life Version
Mark 15:21
21Now Simon of Cyrene, the father of Alexander and Rufus, was coming in from the countryside. The soldiers force this passerby to carry Yeshua’s cross-beam.
Mark 15:21 in other versions
- King James Version (KJV)And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
- New International Version (NIV)A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.
- English Standard Version (ESV)And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.
- New King James Version (NKJV)Then they compelled a certain man, Simon a Cyrenian, the father of Alexander and Rufus, as he was coming out of the country and passing by, to bear His cross.
Context of Mark 15:21
19Over and over, they kept hitting Him on the head with a staff and spitting on Him; and kneeling down, they worshiped Him. 20When they finished mocking Him, they stripped the purple off Him and put His own clothes back on Him. And they led Him out to crucify Him. Now Simon of Cyrene, the father of Alexander and Rufus, was coming in from the countryside. The soldiers force this passerby to carry Yeshua’s cross-beam. 22They bring Yeshua to the place called Golgotha (which is translated, Place of a Skull). 23They were offering Him wine mixed with myrrh, but He didn’t take it.
Read all of Mark 15Mark 15:21 word by word
καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον ἐρχόμενον ἀπ᾽ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- they compelἀγγαρεύωaggareuō · to forceG29
- oneτιςtis · oneG5100
- SimonΣίμωνSimōn · SimonG4613
- a CyrenianΚυρηναῖοςKurēnaios · CyreneG2956
- who passed byπαράγωparagō · to passG3855
- coming outἔρχομαιerchomai · to come/goG2064
- ofἀπόapo · away fromG575
- the countryἀγρόςagros · fieldG68
- the fatherὁho hē to · the/this/whoG3588
- the fatherπατήρpatēr · fatherG3962
- of AlexanderἈλέξανδροςAlexandros · AlexanderG223
- RufusῬοῦφοςRhouphos · RufusG4504
- toἵναhina · in order that/toG2443
- bearαἴρωairō · to take upG142
- hisαὐτόςautos · it/s/heG846
- crossσταυρόςstauros · crossG4716
Cross-references for Mark 15:21
- Matthew 27:32As they came out, they found a man from Cyrene, Simon by name. They forced him into service, to carry Yeshua’s cross-beam.
- Luke 23:26As they led Him away, they grabbed a man, Simon of Cyrene, coming in from the countryside. They placed on him the cross-beam, to carry behind Yeshua.
- Acts 2:10Phrygia and Pamphylia, Egypt and parts of Libya toward Cyrene, and visitors from Rome
- Acts 6:9But some men from what was called the Synagogue of the Freedmen—both Cyrenians and Alexandrians, as well as some from Cilicia and Asia—stood up and began arguing with Stephen.
- Acts 11:20However, there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Hellenists also, proclaiming the Lord Yeshua.
- Acts 13:1Now in the Antioch community, there were prophets and teachers: Barnabas, Simeon called Niger, Lucius the Cyrenian, Manaen (brought up since childhood with Herod the Tetrarch), and Saul.
- Romans 16:13Greet Rufus, chosen in the Lord, and his mother—who was also a mother to me.
- Luke 14:27Whoever does not carry his own cross and follow Me cannot be My disciple.
- John 15:18“If the world hates you, know that it has hated Me before you.
Commentaries on Mark 15:21
- Adam Clarke Bible Commentary · v. 21A Cyrenian - One of Cyrene, a celebrated city in the Pentapolis of Libya. The father of Alexander and Rufus - It appears that these two persons were well known among the first disciples of our Lord. It is not unlikely that this is the same Alexander who is mentioned, Acts 19:33, and that the other is the Rufus spoken of by St. Paul, Romans 16:13.Read the comment
- Matthew Henry Concise Commentary · v. 15-21Verses 15-21 Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, De 21:23. The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants…Read the comment
- Tyndale Open Study Notes · v. 21-22After they left the walled city of Jerusalem, Jesus became too weak to carry his cross. The Roman soldiers forced Simon of Cyrene (a city in northern Africa) to carry it (see Matthew 5:41). Usually, a person being crucified had to carry the horizontal crossbeam (called the patibulum) to the place of execution. The vertical post (called the stipes) was often left in the ground as a warning to others (like a hangman’s scaffold in a public square). Simon of…Read the comment
Topics related to Mark 15:21
In the dictionaries
Commentaries on Mark 15
- Adam Clarke Bible Commentary
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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