Revised Literal Translation
Genesis 4:5
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
Genesis 4:5 in other versions
- King James Version (KJV)But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
- New International Version (NIV)but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
- English Standard Version (ESV)but for Cain and his offering he had no regard. So Cain was very angry, and his face fell.
- New King James Version (NKJV)but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell.
Context of Genesis 4:5
3And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto Yhwh. 4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And Yhwh had respect unto Abel and to his offering: But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. 6And Yhwh said unto Cain, Why art thou wroth? and why is thy countenance fallen? 7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Read all of Genesis 4Genesis 4:5 word by word
וְאֶל־קַ֥יִן וְאֶל־מִנְחָת֖וֹ לֹ֣א שָׁעָ֑ה וַיִּ֤חַר לְקַ֙יִן֙ מְאֹ֔ד וַֽיִּפְּל֖וּ פָּנָֽיו׃Read the interlinear
Cross-references for Genesis 4:5
- Numbers 16:15And Moses was very wroth, and said unto Yhwh, Respect not thou their offering: I have not taken one donkey from them, neither have I hurt one of them.
- Hebrews 11:4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
- Genesis 31:2And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
- Job 5:2For wrath killeth the foolish man, and envy slayeth the silly one.
- Psalms 20:3Remember all thy offerings, and accept thy burnt sacrifice; Selah.
- Isaiah 3:10Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
- Matthew 20:15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
- Luke 15:28And he was angry, and would not go in: therefore came his father out, and intreated him.
- Acts 13:45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Commentaries on Genesis 4:5
- Adam Clarke Bible Commentary · v. 5Unto Cain - As being unconscious of his sinfulness, and consequently unhumbled, and to his offering, as not being accompanied, as Abel's was, with faith and a sacrifice for sin, he had not respect - He could not, consistently with his holiness and justice, approve of the one or receive the other. Of the manner in which God testified his approbation we are not informed; it was probably, as in the case of Elijah, by sending down fire from heaven, and…Read the comment
- Barnes’ Notes on the Bible · v. 1-16Verses 1-16 - Section IV - The Family of Adam - Cain and Abel 1. קין qayı̂n Qain (Cain), “spear-shaft,” and קנה qānah “set up, establish, gain, buy,” contain the biliteral root קן qan “set up, erect, gain.” The relations of root words are not confined to the narrow rules of our common etymology, but really extend to such instinctive usages as the unlettered speaker will invent or employ. A full examination of the Hebrew tongue leads to the conclusion…Read the comment
- Tyndale Open Study Notes · v. 4-5the best portions of the firstborn of his flock (or the firstborn of his flock and their fat portions): Abel gave God the best animals and their richest parts. Unlike Cain, Abel offered the best he had. True worship is a costly privilege.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-261. Eve said, I have gotten a man from the Lord--that is, "by the help of the Lord"--an expression of pious gratitude--and she called him Cain, that is, "a possession," as if valued above everything else; while the arrival of another son reminding Eve of the misery she had entailed on her offspring, led to the name Abel, that is, either weakness, vanity (Psa 39:5), or grief, lamentation. Cain and Abel were probably twins; and it is thought that, at this…Read the comment
Topics related to Genesis 4:5
In the dictionaries
Commentaries on Genesis 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Literal Translation — © 2018 Michael W. Jones, Sr. — GPL
Commentaries