Revised Literal Translation
Colossians 1:15
15Who is the image of the invisible God, the firstborn of every creature:
Colossians 1:15 in other versions
- King James Version (KJV)Who is the image of the invisible God, the firstborn of every creature:
- New International Version (NIV)The Son is the image of the invisible God, the firstborn over all creation.
- English Standard Version (ESV)He is the image of the invisible God, the firstborn of all creation.
- New King James Version (NKJV)He is the image of the invisible God, the firstborn over all creation.
Context of Colossians 1:15
13Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature: 16For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17And he is before all things, and by him all things consist.
Read all of Colossians 1Colossians 1:15 word by word
ὅς ἐστιν εἰκὼν τοῦ θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως·Read the interlinear
Cross-references for Colossians 1:15
- Exodus 24:10And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
- Numbers 12:8With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of Yhwh shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
- Ezekiel 1:26And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.
- John 1:18No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
- John 14:9Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
- John 15:24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
- 2 Corinthians 4:4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
- Philippians 2:6Who, being in the form of God, thought it not robbery to be equal with God:
- Hebrews 1:3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
- 1 Timothy 1:17Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
- 1 Timothy 6:16Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
- Hebrews 11:27By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
- Colossians 1:13Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
- Psalms 89:27Also I will make him my firstborn, higher than the kings of the earth.
- John 1:14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
- John 3:16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Commentaries on Colossians 1:15
- Adam Clarke Bible Commentary · v. 15Who is the image of the invisible God - The counterpart of God Almighty, and if the image of the invisible God, consequently nothing that appeared in him could be that image; for if it could be visible in the Son, it could also be visible in the Father; but if the Father be invisible, consequently his image in the Son must be invisible also. This is that form of God of which he divested himself; the ineffable glory in which he not only did not appear, as…Read the comment
- Barnes’ Notes on the Bible · v. 15Who is the image of the invisible God - ̓̀ ͂ ͂ ͂ ̓́ eikōn tou Theou tou aoratouThe objects. here, as it is in the parallel place in Ephesians 1:20-23, is to give a just view of the exaltation of the Redeemer. It is probable that, in both cases, the design is to meet some erroneous opinion on this subject that prevailed in those churches, or among those that claimed to be teachers there. See the Introduction to this Epistle, and compare the notes at…Read the comment
- Matthew Henry Concise Commentary · v. 15-23Verses 15-23 Christ in his human nature, is the visible discovery of the invisible God, and he that hath seen Him hath seen the Father. Let us adore these mysteries in humble faith, and behold the glory of the Lord in Christ Jesus. He was born or begotten before all the creation, before any creature was made; which is the Scripture way of representing eternity, and by which the eternity of God is represented to us. All things being created by Him, were…Read the comment
- Tyndale Open Study Notes · v. 15the image: In the Greek translation of the Old Testament, eikōn means "image" or "representation." It describes humans as made in the image of God (Genesis 1:26–27). It also refers to the wisdom figure in Jewish writings (see Wisdom of Solomon 7:25–26). New Testament writers describe Christ as "the wisdom of God" to explain his importance (compare 1 Corinthians 1:24, 30). the firstborn over all creation: This phrase was important in early Christian…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1515. They who have experienced in themselves "redemption" (Col 1:14), know Christ in the glorious character here described, as above the highest angels to whom the false teachers (Col 2:18) taught worship was to be paid. Paul describes Him: (1) in relation to God and creation (Col 1:15-17); (2) in relation to the Church (Col 1:18-20). As the former regards Him as the Creator (Col 1:15, 16) and the Sustainer (Col 1:17) of the natural world; so the latter…Read the comment
Topics related to Colossians 1:15
In the dictionaries
Commentaries on Colossians 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Literal Translation — © 2018 Michael W. Jones, Sr. — GPL
Commentaries